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The Mystical Positivist

Stuart Goodnick and Robert Schmidt
The Mystical Positivist
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  • The Mystical Positivist - Radio Show #429 - 12APR25
    Podcast: This week on the show we feature a pre-recorded conversation with Billy Wynne, author of The Empty Path: Finding Fulfillment Through the Radical Art of Lessening, published this year by New World Library. Providing an antidote to our never-ending quest for more, mindfulness teacher, successful entrepreneur, and Zen Buddhist Billy Wynne shows that embracing emptiness can declutter the mind and distill our experience of daily life to its essential beauty, clarity and joy. Billy Wynne has studied Buddhism and mindfulness for 30 years. He received lay Zen Buddhist ordination from the Zen Center of Denver, where he now teaches classes and serves on the board. He is also a certified meditation teacher in the Insight tradition under Jack Kornfield and Tara Brach. After traveling the world with an NGO that provides medical care to children, Billy launched a career as a health and well-being entrepreneur. He founded and serves as Chairman of Impact Health, a consultancy serving large health care organizations including Cleveland Clinic, Fortune 500 companies, and charitable foundations. In 2020, Billy founded one of the world’s first alcohol-free bars, Awake. Frequently quoted by national news outlets, including the New York Times and Washington Post, he now helps mission-driven organizations refocus their vision and maximize their impact. In addition to the Zen Center of Denver, Billy has served on the boards of Operation Smile, Health365, and Cherish Children Adoption International. In 2023, he was appointed by Governor Jared Polis to serve on Colorado’s Natural Medicine Advisory Board, which is implementing the state’s new psychedelic therapy program. He received a B.A. from Dartmouth College and a J.D. from the University of Virginia School of Law. For fun, Billy plays keyboard in two improvisational rock bands. He lives just outside of Denver with his wife and co-founder of The Zero Proof Life, Christy, their son, and two shih-poos, Archie and Oscar. Their daughter is in college. More information about Billy Wynne's work can be found at: Billy Wynne's website: billywynne.com, The Empty Path at New World Library: newworldlibrary.com.
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  • The Mystical Positivist - Radio Show #428 - 01MAR25
    Podcast: This week on the show we feature a pre-recorded conversation with Bob Noha, co-editor of and contributor to Aikido – The Art of Transformation: The Life & Teachings of Robert Nadeau, published recently by Park Street Press, a division of Inner Traditions. A widely influential figure in the development of Aikido in America, Robert Nadeau is known as one of the few American direct disciples of Aikido’s founder Morihei Ueshiba O-sensei. Now an 8th dan Aikido master teacher, Nadeau has taught generations of students, and several have become prominent teachers in their own right. However, he has never written about his life or philosophy, always reserving his most pointed lessons for those who practice with him in person. This book tells the story of Robert Nadeau’s life journey and his distinctive approach to teaching Aikido as a way to access the inner energetic aspects of the art, a transformational approach with universal applications in daily life, even for non-Aikidoists. The authors explore Nadeau’s early interest in martial arts and all things spiritual as a teenager in California in the 1950s, his seminal training under Morihei Ueshiba at Aikido Hombu Dojo in Tokyo in the 1960s, and the following six decades of training, experimenting, refining, and teaching as he worked to introduce Aikido to the wider world, even beyond the traditional dojo. They lay out Nadeau’s core concepts, describe his simple-but-effective practices for personal development, and convey his time-tested approach to the inner training at the heart of Aikido in a very accessible way. They also include first-person accounts from Nadeau’s students, including Dan Millman, Richard Strozzi-Heckler, Peter Ralston, and RenĆ©e Gregorio, who recall their personal experiences of training with him, retell conversations with him, and describe insights and lessons learned, sharing how he affected their lives, sometimes quite profoundly. Bob Noha, 6th Dan, began practicing Aikido in 1966 in Mountain View and shortly thereafter began training with Robert Nadeau Sensei, which started a lifelong friendship. Bob opened the first Aikido school in the Washington, DC, area in 1970 and taught arrest/restraint tactics to US Military Police at Andrews Air Force Base in 1974. Then, in 1975, he established the first Aikido school in Buffalo, New York. He founded Aikido of Petaluma in 1983 and continues to serve as its chief instructor. Bob traveled to Japan to further deepen his Aikido training in 1998, 1999, and 2006. In addition, he is also a devoted student and teacher of t’ai chi and has a background in several other martial arts. More information about Robert Nadeau and Bob Noha's work can be found at: Robert Nadeau on Wikipedia: en.wikipedia.org, Aikido of Petaluma website: www.aikidopetaluma.com, Aikido – The Art of Transformation website: www.nadeaushihan.com.
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  • The Mystical Positivist - Radio Show #427 - 15FEB25
    Podcast: This week on the show we feature a pre-recorded conversation with Lama Lhanang Rinpoche and Mordy Levine, authors of The Beginner’s Guide to Karma – How to Live with Less Negativity & More Peace, published recently by New World Library. Twenty-six centuries ago, the Buddha fleshed out the universal law of the spiritual realm: karma. The law of karma holds that our actions, our words, and even our thoughts inevitably produce effects that return to us in some form — in this lifetime or a future one. Today, most Westerners have a passing familiarity with the concept of karma, which amounts to ā€œwhat goes around comes around.ā€ This is true as far as it goes, but it merely scratches the surface of a complex and fascinating topic. In The Beginner’s Guide to Karma, Lama Lhanang Rinpoche and Mordy Levine encourage readers to forget what they’ve heard about karma and look at the subject afresh. Delving into Buddhist scripture and tradition, the authors give a comprehensive outline of karma that incorporates psychology, ethics, and metaphysics. Using everyday language and real-life examples, they clear away myths, illustrate how karma works in daily life, and offer daily practices to build positive karma. The Beginner’s Guide to Karma neatly sums up the Buddhist worldview and makes a compelling case for Buddhism as a way of life that nurtures compassion, joy, and inner peace in an uncertain world. Born in the Amdo region of historic Tibet, Lama Lhanang Rinpoche received a traditional monastic education and later studied under several respected Tibetan lamas. Today, he teaches Vajrayana Buddhism at the Jigme Lingpa Center in San Diego, California, where he lives with his wife and child. Mordy Levine is an entrepreneur, a meditation teacher, and the president of the Jigme Lingpa Center. He also created the Meditation Pro Series, a meditation program designed to alleviate chronic health issues. He lives in Rancho Santa Fe, California, with his wife, Elizabeth. More information about Lama Lhanang Rinpoche and Mordy Levine's work can be found at: Jigme Lingpa Center website: www.buddhistsandiego.com, Institute for Balance and Movement website: www.mordylevine.com, The Beginners Guide to Karma at New World Library: newworldlibrary.com.
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  • The Mystical Positivist - Radio Show #426 - 01FEB25
    Podcast: This week on the show we feature a pre-recorded conversation with Roger Jackson, author of Saraha – Poet of Blissful Awareness, published this year by Shambhala as part of its Lives of the Masters series. Saraha, ā€œthe Archer,ā€ was a mysterious but influential tenth-century Indian Buddhist tantric adept who expressed his spiritual realization in mystic songs (dohas) that are enlightening, shocking, and confounding by turns. Saraha’s poetic verses served as a basis for the exposition, in Tibet, of mahamudra, the great-seal meditation on the nature of mind that permeates every tradition of Buddhism on the Tibetan plateau. This is the first book to attempt a thorough treatment of the context, life, works, poetics, and teachings of Saraha. Roger Jackson is Professor Emeritus of Asian Studies and Religion at Carleton College. He has nearly 50 years of experience with the study and practice of Buddhism, particularly in the Tibetan Buddhist tradition. His special interests include Indian and Tibetan Buddhist philosophy, meditation, and ritual; Buddhist religious poetry; religion and society in Sri Lanka; the study of mysticism; and contemporary Buddhist thought. Roger is a highly respected and beloved scholar, Dharma teacher, and writer. He has authored many scholarly books and articles, and is a frequent contributor to Lion’s Roar, Buddhadharma, and Tricycle magazines. More information about Roger Jackson's work can be found at: Saraha at Shambhala Publications: www.shambhala.com, Roger Jackson at Lion's Roar: www.lionsroar.com, Roger Jackson at Tricycle: tricycle.org, Roger Jackson at Carleton College: apps.carleton.edu, Roger Jackson on The Mystical Positivist #398: mysticalpositivist.blogspot.com, Roger Jackson on The Mystical Positivist #348: mysticalpositivist.blogspot.com.
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  • The Mystical Positivist - Radio Show #425 - 16NOV24
    Podcast: This week on The Mystical Positivist, hosts Stuart Goodnick and Rob Schmidt feature two episodes from the Western Baul Podcast Series recorded earlier this year. In the first hour we present the talk, Cultivating Transparency: Realizing the Emptiness of the Stories You Tell Yourself, and in the second hour we present the talk, Languaging Nonduality. The podcast descriptions are as follows: Cultivating Transparency: Realizing the Emptiness of the Stories You Tell Yourself We could say that all we know about ourselves cognitively are stories we tell ourselves. These are not necessarily obvious to us because they play so constantly. We respond to the universe through the stories that filter our experience. How do we work with this since we can’t think ourselves out of this box? Transparency hints at a different way of relating to stories. Many stories we identify with are cultural views. Stories in and of themselves are not a problem; they are a feature of what it is to be human. It’s when we hold onto stories that they capture our energy and attention so we don’t come back to the present and to the next event gifted to us by the universe. Transparency involves listening, seeing, generosity of spirit to others and ourselves, without reactivity to a story. This is not trivial work and a tool we have is self-observation, which is an energetic and not an analytical act. One feature of mature practice is relaxation of the tense form of attention we compulsively hold. This can allow for humor and for different kinds of spaces or chambers to be created. Belief is an emotional relationship with a lie. When a story turns into a belief, we can’t put it down. Resistance manifests differently in the three centers that are discussed in the Gurdjieff work. It is a rich vein to mine to reclaim energy of attention we’ve invested in story. Conscious suffering is the willingness to be present with resistance. Practice can be seen as an offering rather than as a story with an agenda to wake up. Creativity is an end in itself, the universe doing what it most wants to do. When not bound by our stories, we can accept the universe’s invitations to engage in higher work.is a Western spiritual tradition founded by George Gurdjieff, a mystic of Greek and Armenian origin who taught in Russia, Europe, and America and died in 1949. The system he developed out of his own spiritual search, which is shrouded in mystery, is completely unique and geared toward working with a modern mindset of ā€œwaking sleepā€ in the West. The Fourth Way Tradition has been considered by some to be humorless and dogmatically committed to a rigid system of practices and ideas, but this ignores Gurdjieff’s own flexibility ranging from playfulness to penetrating compassion. Today’s speakers are dharma heirs of Tayu Meditation Center’s founder Robert Daniel Ennis, whose teachings were anchored in the Fourth Way but ranged widely beyond that source material. Languaging Nonduality Grounded practice gives us direct experience of the pervasiveness of the mechanical, identified mind. Before we have direct experience of something, linguistic representations are ineffective at transmitting what it is. There is a distinction between results and practice. A teaching can be the result of practice, such as loving our neighbor, but we may consider it as a practice that we are unable to embody without having cultivated the necessary quality of being. Seeing the world as non-dual is a result, not a practice. When nonduality is taken as an intellectual proposition, mind pastes over experience and co-opts the spiritual process, which is not realization. There are poets like Ursula Le Guin who use language to ā€œpoint at the moonā€ or the sacred. There has to be some work with mind for the intuition and depth of nonduality to take root and inform all aspects of our lives. We may not be in a new paradigm of spiritual practice, but we are in a new paradigm of access to information and teachings. Nonduality is one way among others to talk about reality. Different spiritual approaches work for different people. For many, something has to be dislodged from its static position around the heart. There’s truth to being non-dual and to being dual, which is paradoxical and indicative of a greater mystery. We can be grateful for language that brings our attention to something bigger than the small self. It’s not words but the carrier wave, where someone is coming from, that transmits what words point to. It’s helpful to hang out with people who share spiritual intention. Everyone doesn’t need to be involved in formal spiritual practice; lives are equally valid. The Western Baul Podcast Series features talks by practitioners of the Western Baul path. Topics are intended to offer something of educational, inspirational, and practical value to anyone drawn to the spiritual path. For Western Bauls, practice is not a matter of philosophy but is expressed in everyday affairs, service to others, and music and song. There is the recognition that all spiritual traditions have examples of those who have realized that there is no separate self to substantiate—though one will always exist in form—and that ā€œThere is only Godā€ or oneness with creation. Western Bauls, as named by Lee Lozowick (1943-2010), an American spiritual Master who taught in the US, Europe, and India and who was known for his radical dharma, humor, and integrity, are kin to the Bauls of Bengal, India, with whom he shared an essential resonance and friendship. Lee’s spiritual lineage includes Yogi Ramsuratkumar and Swami Papa Ramdas. Rob Schmidt and Stuart Goodnick are the spiritual directors of Tayu Meditation Center. Rob has made contributions to the practice of anthropological archaeology and currently runs Tayu’s spiritual bookstore in Sebastopol, California, Many Rivers Books & Tea. Stuart is an engineer in a Fortune 500 company and plays the shakuhachi (Japanese bamboo flute) as a spiritual practice. More information about Tayu Meditation Center can be found at: Many Rivers Books and Tea Website: www.manyriversbooks.com, Western Baul Podcast Website: westernbaul.org.
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About The Mystical Positivist

The Mystical Positivist, with hosts Stuart Goodnick and Dr. Robert Schmidt, is dedicated to the application of reason in the pursuit of spiritual practice and development. It consists of commentary, book reviews, interviews, and discussion in and around the local and larger spiritual community. The thesis of the show is that rationality is in no way the antithesis of deep mystical experience, in fact, we assert that it is a necessary ally.
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