Be Still and Know Daily Bible Devotion

Mark 10:24-25
Jesus said again, “Dear children, it is very hard to enter the Kingdom of God. In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”
There is a widespread disease in our society known as affluenza. It is the belief that peace and contentment can only be found in life by becoming increasingly wealthy. It is in fact not a new disease at all. The disciples were shocked by Jesus’ teaching that riches were a massive obstacle to following him. Jesus had just met a rich, young ruler. He seemed to have everything. On the surface, he had every advantage in life, but when Jesus told him to sell all that he had and give it to the poor, he went away sad. It wasn’t the answer he wanted to hear.
In our verse today, Jesus addressed his disciples as children. He didn’t often use that expression, and it suggests that he was reaching out to them with great gentleness and compassion. He could see how much they were struggling with his teaching about wealth. They had been brought up with the belief that wealth was a sign of God’s blessing, so the thought that it was a huge obstacle to following Jesus was a new way of looking at life. Jesus was saying that wealth will never be the way get a ticket into his kingdom. The only way to find salvation is through depending entirely upon God and throwing ourselves upon his mercy.
Jesus was never opposed to wealthy people following him, and clearly many did. Through the centuries, the Church has been blessed by the presence of many rich people, but not one of them has obtained salvation through their wealth. The only way into the kingdom is by recognising our spiritual poverty and coming to the Lord with empty hands, eager to receive his gift of new life.
Question
In what way do you think it is particularly difficult for a rich person to follow Christ?
Prayer
Loving God, help me never to allow anything to get in the way of following you. Amen

Mark 10:15
[Jesus said:] “I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.”
It wasn’t at all surprising that there were parents who wanted Jesus to bless their children. What was surprising was that Jesus had time to do so. He was on the way to Jerusalem and within a few days he would be crucified, and he knew that all of this was ahead of him. The disciples were concerned that Jesus shouldn’t be bothered by children, so they told the parents off. The disciples were simply seeking to protect Jesus, but they were absolutely and completely wrong. Even though they knew Jesus well and had spent much time with him, they completely misread the situation.
Not only did Jesus welcome the children, but he went much, much further. He insisted that the only way to enter the kingdom of God was by becoming like a child. As he so often did, Jesus was turning the disciples’ thinking upside down. They saw children as a noisy distraction, but he saw them as the perfect illustration of what they all needed to be.
I am sure that Jesus had many things in mind when he encouraged his followers to become like children. He was aware of their humility and urged his disciples to come to him with empty hands, ready to receive his gifts. He was also deeply aware of the trusting nature of children. Children very quickly learn who they can trust. I remember with pleasure the times when my children would leap into the air, certain that I would catch them. Now that they are adults, I am equally grateful that they don’t still do so! When a child leaps into their parent’s arms, they are expressing total confidence. They know they will be completely safe.
As adults, we are wonderful at making everything extremely complicated. The previous verses tell us of Jesus being challenged about his views on divorce. I think he pointed to children by way of contrast. It was as if he was saying: “Stop making things so complicated. Just trust yourself to me.”
Question
In what ways do you need to become more childlike?
Prayer
Lord God, thank you that you are a loving Father and that I can always place my complete trust in you. Amen

Mark 9:50
[Jesus said:] “Salt is good for seasoning. But if it loses its flavour, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.”
Salt is incredibly powerful, and that has been known for thousands of years. It does three main things, and Jesus applied each of these to his followers. Firstly, it gives flavour. Food producers make massive use of it. Indeed, British Salt produces over 400,000 metric tonnes of salt every year from its site in Cheshire. However, salt only has any influence when it is used. Sitting in a pot, it will have no effect at all. The message is clear for us today: God does not call us to sit in our churches pontificating about the evils of the world, but to get involved and to give a good flavour to our society.
Since ancient times, it has been well known that salt is a very effective preservative. In days long before fridges, salt could be relied upon to preserve fish and meat for extended periods of time. Jesus was calling on his followers to have exactly that role in society. Our calling is to stand up for moral principles. Through living a life of love, grace and forgiveness, we show the world what the kingdom of God looks like and help to spread the good news of salvation.
Salt has always been valued for its purity, and I believe that’s what Jesus was encouraging in his followers. He wanted the world to see their purity through the quality of their relationship with one another. Through living peacefully and lovingly together, they would give people an insight into the new life that Christ came to bring. No wonder Jesus wanted his disciples to be like salt.
Question
In what ways is your community touched by the influence of Christians?
Prayer
Lord Jesus, help us to have the qualities of salt, so that those around us will get to know what you are like. Amen

Mark 9:42
[Jesus said:] “If you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck.”
In saying this, Jesus may have been talking about children, but it’s quite likely that he was talking about new Christians. His concern was to protect the vulnerable, and he had some very challenging things to say. He was fiercely angry at the thought of anyone deliberately tripping someone up in their faith. Whether a person is young, disabled, poor, illiterate or simply new to the faith, it is totally unacceptable for anyone to take advantage of them.
I am delighted that we live in days when safeguarding is such a high priority. A vast amount of energy is expended in churches and charities in order to ensure that good practice is followed. It is hugely expensive in money and time but it is all worth it because everyone matters and we need to have a special care for those who are most vulnerable. That’s Jesus’ way. He is the one who offers good news to everyone, not just the strong and confident.
Jesus then went even further by telling his disciples that if their hand or foot caused them to sin, they should cut it off, and if their eyes were the problem, they should gouge them out (Mark 9:43). I have never heard of a church that practised this, and I don’t believe that was Jesus’ intention. I believe he wanted to impress upon his followers, then and now, that we mustn’t play games with the kingdom of God. Following Jesus is so serious that we need to ensure we do everything we can to obey his commands, and if we need to completely change our lives in order to align them to his will, that’s what we should do.
Question
In what ways do you need to care for the vulnerable in your own community?
Prayer
Loving Lord Jesus, thank you that you invite me to follow you. Help me to do so with my whole heart and never to do anything that might cause someone else to stumble. Amen

Mark 9:37
[Jesus said:] “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”
I often think that the most crucial ministry in any church is in the hands of the welcomers, those wonderful people who stand at the door and welcome people as they arrive. This verse helps us to understand the importance of welcoming. When we welcome people, what we are actually doing is welcoming the Lord himself, and if we are welcoming him, God the Father is also being welcomed.
Jesus used the illustration of a little child for a very clear reason. At the time, children were seen as being of no significance. They had no power and lacked any legal status. The attention that Jesus gave to children was completely out of line with the thinking of his day. When the disciples famously tried to push them away, it was their way of showing respect to their rabbi. They assumed that Jesus wouldn’t want to be bothered by noisy children. How wrong they were. Jesus turned their thinking upside down and said that when they welcomed the people who were considered the lowest and least in their society, they were actually welcoming him.
The test of any church is how well it welcomes the lowest and the least. James identified the problem of churches discriminating between the rich and the poor. He agonisingly described the warm welcome that was given to a rich person and the surly rudeness meted out to a poor person in dirty clothes. The rich person was given an important seat and the poor person was told to “sit over there, or else sit on the floor” (James 2:2-4). James was appalled by this attitude and made it clear that God has no time for discrimination. Everyone needs to be loved and welcomed.
We can all share in the ministry of welcome, but I do encourage you to acknowledge and thank God for those who head up this vital ministry in your church. Remember that they are not just welcoming people but Jesus himself.
Question
What could you do to encourage the ministry of welcome in your church?
Prayer
Lord God, thank you for welcoming me. Help me to welcome everyone but especially the lowest and least. Amen