During today’s conversation on Back Porch Theology we’re going to explore a beautiful oasis called En Gedi, which was the geographical inspiration behind some of the most beloved Psalms that were written by David. Effectively making this spot, that slingshot-wielding hero’s Yoko Ono! En Gedi - which means “Spring of the Young Goat” - is one of only two freshwater springs along the western shore of the Dead Sea, so it’s vital for Israel’s agricultural industry. God allotted this fertile region to the tribe of Judah when the Israelites finally got to the Promised Land after the Exodus and four decades of wandering in the wilderness. But En Gedi really rises to prominence in Old Testament narrative in First Samuel when it becomes one of the main places of refuge for David when he had to flee the jealous madness of King Saul, who was intent on taking him out. Consequently, En Gedi became a safe place for David to pen some really lovely tunes praising God for His provision and protection. John Calvin described the Psalms as “an anatomy of all parts of the soul” because that ancient hymnal in the middle of our Bibles records both the rapture and the rupture of God’s people. And I love the breadth of the Psalms because I think it behooves us to be reminded regularly that we don’t have to curate our emotions on God’s behalf but can instead bring everything to our Creator Redeemer – including the excruciatingly painful, hard, humiliating, and completely unfiltered stuff of life – and trust that it all matters to Him because we matter to Him. Today’s podcast is going to give us a safe place to peel off our emotional Spanx and exhale, so please grab a cup of decaf coffee and your Bible - unless you’re picking banana peels out of your composter, of course – and come hang out on the porch with us.  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper

During today’s conversation on Back Porch Theology we’re going to peruse a parable about 10 Bridesmaids that Jesus taught on the Mount of Olives – that beautiful hill overlooking Jerusalem - during a series of messages called The Olivet Discourse, which He preached just prior to the first Easter. And while this symbolic tale is set in the context of a wedding party, it’s more of a warning than a warm and fuzzy love story so it’s important to note that our Savior was only talking to His disciples when He shared this sober, eschatological story. This conversation takes place in an intimate family meeting Jesus has with the Twelve less than a week before His crucifixion and resurrection. Only a few days before Peter, James, and John will mirror the exact same unprepared posture depicted by the bevy of sleeping beauties when they fall asleep in the Garden of Gethsemane, even after Jesus implored them to stay awake for His sake. Remember, our Redeemer didn’t just save us from, He saved us for. For sharing the Living Hope of the Gospel to the image-bearers we have the privilege of rubbing shoulders with because one day those precious people who don’t yet have a real relationship with Jesus will run out of days to run into His outstretched arms. Today’s podcast is about being both compassionate and ready for our divine Bridegroom’s return, so please grab a ginormous cup of coffee and your Bible – unless you’re cutting up potatoes for a crawfish boil, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper  Scot McKnight’s study can be found at ChurchSource.com/Scot

Today’s conversation on Back Porch Theology is going to be a little more animated than usual because we had the pure joy of recording it with a redemptively rowdy sisterhood of Jesus-loving chicks from 46 states & three countries at our recent Kerygma Summit here in Franklin, TN! And it was especially fitting to have this conversation in the middle of a cohesive community of ministry leaders from almost every stream of Christianity because we hurdled over the wee fences of our doctrinal differences and got real and raw about the damage caused by disunity and denominational tribalism within the Body of Christ. Our biblical theology must be reflected by compassionate sociology y’all or our proclamations of faith sound like discordant noise to the world around us. Theologian Francis Schaeffer underscored how believers must pair kindness and humility with a biblical worldview when he wrote, “Biblical orthodoxy without compassion is surely the ugliest thing in the world.” Ancient church father Augustine expressed the same theme beautifully when he wrote, “In essentials, unity; in non-essentials, liberty; in all things, charity.” And our Savior said it best in Mark’s gospel account: For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Today’s podcast is kind of like spiritual wasabi, it has the potential to cleanse the palate of your heart, but it’s got some bite to it, too! So please grab a cup of coffee and your Bible - unless you’re vacuuming pet hair out of your couch cushions, of course – and come hang out on the porch with Alli, Belle, Dr. Howard, and me!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper  Scot McKnight’s study can be found at ChurchSource.com/Scot

During today’s conversation on Back Porch Theology – the final of three podcasts we recorded live in Israel – we’re exposing some stuff to the light that the enemy of our souls would rather us keep hidden because he has a better chance of tormenting us in the dark. Before we go any further, I’d like to encourage you to make sure there aren’t any kiddos listening today because this podcast includes a very vulnerable, ultimately triumphant testimony that includes trauma which might be a bit heavy for little hearts. The catalyst for this bondage-breaking theme was a site we explored in the Golan Heights called Caesarea Philippi – not to be confused with Caesarea By the Sea which we talked about last week. Although, Caesarea Philippi’s beauty is water-based as well because it sits at the foot of Mount Hermon, so the abundance of snow run-off combined with a large spring called Banias makes it a lush green oasis of flora and fauna. But there’s also a big, dark cave carved into the hillside at Caesarea Philippi that was the center of pagan worship in ancient times. Sacrifices were often cast into that cave as offerings to the false god Pan, whom you may remember from Greek mythology as the half-man/half-goat playing a flute and flirting with nymphs. In light of Pan’s secular popularity, it’s especially fitting that Caesarea Philippi is also the place where Jesus asked Peter, “Who do you say that I am?” to which Peter confessed that He was the Messiah. The Christ. The King of all kings who would conquer fear and death once and for all. If you struggle with some level of anxiety, our sincere hope and prayer is that God will use today’s conversation to ease your burden. Your precious shoulders weren’t shaped to carry that crushing load. Paul says it best at the beginning of Galatians 5: It is for freedom that Christ has set us free. So please grab a cup of coffee and your Bible – unless you’re re-staining your deck, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper  Scot McKnight’s study can be found at ChurchSource.com/Scot

During today’s conversation on Back Porch Theology – the second of three podcasts we recorded live in Israel - we’ll discover how one of Peter’s prophetic dreams was fulfilled in a beautiful city overlooking the Mediterranean called Caesarea By The Sea, or Caesarea Maritima. This bustling harbor town on the coast of Israel was one of the most prominent cities in the ancient Roman world, built by Herod to schmooze his patron, Augustus Caesar, and it’s also where Pontius Pilate spent most of his down time. Remember Roman rulers were from Italy so unlike the Jewish citizens they governed, they much preferred the coast of Israel to the dusty hills of Jerusalem. But Caesarea By The Sea isn’t simply a gorgeous place to soak in the sun and enjoy the surf, it’s also a significant city in biblical history because it’s where the first post-Easter Gentile conversion takes place, meaning it’s where God’s merciful plan to redeem all of humanity – not just Israel – begins to take shape. Which means if you love Jesus and you’re not Jewish, it’s the very spot you can trace your spiritual DNA back to! Therefore, today’s going to be a family reunion of sorts, so please grab a big ole’ cup of coffee and your Bible – unless you’re practicing Around The World on your yoyo, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper Scot McKnight’s study can be found at ChurchSource.com/Scot