ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult

This livestream brings together Manon Hedenborg White and Henrik Bogdan to discuss their newly co-edited volume The Magical Diaries of Leah Hirsig, 1923 to 1925, published by Oxford University Press. The book presents, for the first time, a critical edition of Hirsig’s surviving diaries from the period when she served as Aleister Crowley’s Scarlet Woman and played a formative role within the development of Thelema. These documents reveal a complex portrait of Hirsig as practitioner, partner, and independent thinker while also illuminating the daily workings of Crowley’s magical system during a turbulent chapter of his life.You can buy the book here ➡️ https://amzn.to/48AL03NThe conversation will explore the challenges of editing primary sources in esotericism, the significance of Hirsig’s voice within a field long dominated by male figures, and the broader implications of her magical, emotional, and intellectual labour for understanding early twentieth-century occultism. We will examine how the diaries complicate established narratives around gender, authority, and the lived experience of Thelemic practice. The discussion will also consider the historiographical value of such material within contemporary scholarship on Western esotericism.Join us on Sunday, 7 December at 5 pm GMT or 12 pm EST for an in-depth conversation that opens new perspectives on a pivotal yet understudied figure in the history of modern magic.CONNECT & SUPPORT💖MY COURSES 👩🏻‍🎓 https://drangelapuca.com/courseWEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletterBOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/servicesBECOME MY PATRON! 🎩 / angelapuca SUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapucaONE-OFF DONATIONS 💰 https://paypal.me/angelasymposiumJOIN MEMBERSHIPS 👥 / @drangelapuca MY PODCAST 🎙 https://open.spotify.com/show/2TKoWTG...MY MERCH 👕 https://drangelapuca.creator-spring.com/FOLLOW ME👣YouTube (@drangelapuca)🌟Instagram (@drangelapuca) 📸TikTok (@drangelapuca) 🎵Twitter (@angelapuca11) 🐦Facebook (Dr Angela Puca) 👥⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️Music by Erose MusicBand. Check them out!00:00:00 Introduction: Crowley’s Scarlet Woman, Leah Hirsig’s Diaries00:01:05 Meet Manon Hedenborg White and Henrik Bogdan00:01:47 Manon’s Academic Background00:02:25 Henrik’s Academic Background00:06:34 How the Book Came to Be and was Written00:19:25 Leah Hirsig’s Diaries00:11:44 Leah Hirsig’s Magick00:16:31 Purpose in Crowley’s and Hirsig’s Practice / Sex Magick00:22:35 Leah Hersig as the Scarlet Woman00:24:52 Decoding Leah’s Diaries00:31:41 Leah Hirsig and Aleister Crowley Break Up00:39:00 The Scarlet Woman and the Great Beast 66600:59:20 The Role of Menstruation in Hirsig’s Magick00:56:55 Money Magick in Thelema00:59:18 Why Some Cities are Breeding Grounds for Esoteric Movements01:03:33 Babalon and Ra-Hoor-Khuit01:06:56 Henrik and Manon’s Favourite Parts of the Diaries01:12:54 Contact Details for Dr Manon Hedenborg White and Dr Henrik Bogdan01:14:34 Support Angela’s SymposiumWant to create live streams like this? Check out StreamYard: https://streamyard.com/pal/d/5768951004397568

Have you ever lit a candle, whispered an incantation, and watched something uncannily fitting happen days later? Was it magic, or just a well-timed coincidence? In the world of esoteric practice, we are trained to notice patterns, to read signs, to find meaning where others see randomness. But what if some of those connections aren’t what they seem? What if we’re mistaking correlation for causation, and calling it magic?In this video, we’re diving into the most seductive illusion in both magic and conspiracy thinking: the leap from “this happened” to “I caused it.” Drawing on philosophy, psychology, and the history of occult thought, we’ll explore why our brains are wired to see patterns, how magical fallacies take root, and how to practise with both conviction and discernment. If you want to refine your craft, sharpen your thinking, and avoid the traps that turn meaningful magic into wishful thinking, stay with me. This might just be the most important spell you ever learn.CONNECT & SUPPORT💖MY COURSES 👩🏻‍🎓 https://drangelapuca.com/coursesWEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletterBOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/servicesBECOME MY PATRON! 🎩 https://www.patreon.com/angelapucaSUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapucaONE-OFF DONATIONS 💰 https://paypal.me/angelasymposiumJOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/joinMY PODCAST 🎙 https://open.spotify.com/show/2TKoWTGe6OKRokHN2zUIxM?si=dd9f50a734b14f86MY MERCH 👕 https://drangelapuca.creator-spring.com/FOLLOW ME👣- YouTube (@drangelapuca)🌟- Instagram (@drangelapuca) 📸- TikTok (@drangelapuca) 🎵- Twitter (@angelapuca11) 🐦- Facebook (Dr Angela Puca) 👥RECOMMENDED READINGS 📖REFERENCES 📚Barkun, M. (2013). A culture of conspiracy: Apocalyptic visions in contemporary America (2nd ed.). University of California Press. Boyer, P. (2001). Religion explained: The evolutionary origins of religious thought. Basic Books. (Hachette Book Group)Bruno, G. (1986). De magia; De vinculis in genere (A. Biondi, Ed.). Biblioteca dell’Immagine. (Original work published 1590). (philpapers.org)Conrad, K. (1958). Die beginnende Schizophrenie: Versuch einer Gestaltanalyse des Wahns. Georg Thieme. (PubMed)Corbin, H. (1972). Mundus imaginalis, or the imaginary and the imaginal. Spring, 1972, 1–19. Spring Publications. (springpublications.com)Dukes, R. (2001). SSOTBME: An essay on magic (Rev. ed.). The Mouse That Spins. (splendorsolisbooks.com)Evans-Pritchard, E. E. (1937). Witchcraft, oracles and magic among the Azande. Clarendon Press. (Wikipedia)Hanegraaff, W. J. (2012). Esotericism and the academy: Rejected knowledge in Western culture. Cambridge University Press. (Cambridge Assets)Hui, Y. (2016). The question concerning technology in China: An essay in cosmotechnics. Urbanomic. (urbanomic.com)Hume, D. (1748). An enquiry concerning human understanding. A. Millar. (davidhume.org)Hutton, R. (1999). The triumph of the moon: A history of modern Pagan witchcraft. Oxford University Press. (cmc.marmot.org)Jung, C. G. (1960). Synchronicity: An acausal connecting principle (R. F. C. Hull, Trans.). Princeton University Press. (cmc.marmot.org)Kripal, J. J. (2006). The serpent’s gift: Gnostic reflections on the study of religion. University of Chicago Press. (University of Chicago Press)Latour, B. (1993). We have never been modern (C. Porter, Trans.). Harvard University Press. (Original work published 1991). (hup.harvard.edu)Midgley, M. (2001). Science and poetry. Routledge. (Routledge)Popper, K. (1959). The logic of scientific discovery. Hutchinson. (philotextes.info)Stenger, V. J. (2009). Quantum gods: Creation, chaos, and the search for cosmic consciousness. Prometheus Books. (Simon & Schuster)⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️Music by Erose MusicBand. Check them out!

This lecture explores the provocative question: Can magic stop wars? Drawing on historical and cross-cultural sources, we examine how rituals and spells have been used not merely as private acts of devotion but as technologies of politics, resistance, and reconciliation. From the Assyrian Maqlû tablets and Egyptian execration rites, to the Wiccan “Cone of Power” against Hitler and the modern #MagicResistance movement, we uncover how ritual has been mobilised to defend rulers, resist tyranny, and shape the course of events.The lecture also turns to reconciliation practices such as the Acholi Mato Oput in Uganda, Hawaiian ho‘oponopono, and Arab-Islamic sulha, showing how communities have ritualised the difficult work of forgiveness and the transformation of enmity. By analysing these cases, we see how ritual externalises conflict into material or symbolic form, such as burned effigies, bitter drinks, and shared meals, so that violence can be reframed, managed, or dissolved.CONNECT & SUPPORT💖MY COURSES 👩🏻‍🎓 https://drangelapuca.com/coursesWEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletterBOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/servicesBECOME MY PATRON! 🎩 https://www.patreon.com/angelapucaSUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapucaONE-OFF DONATIONS 💰 https://paypal.me/angelasymposiumJOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/joinMY PODCAST 🎙 https://open.spotify.com/show/2TKoWTGe6OKRokHN2zUIxM?si=dd9f50a734b14f86MY MERCH 👕 https://drangelapuca.creator-spring.com/FOLLOW ME👣- YouTube (@drangelapuca)🌟- Instagram (@drangelapuca) 📸- TikTok (@drangelapuca) 🎵- Twitter (@angelapuca11) 🐦- Facebook (Dr Angela Puca) 👥RECOMMENDED READINGS 📖REFERENCES 📚Baines, E. K. (2007). The Haunting of Alice: Local Approaches to Justice and Reconciliation in Northern Uganda. International journal of transitional justice, 1(1), 91–114. https://doi.org/10.1093/ijtj/ijm011Beard, M., North, J., & Price, S. (1998). Religions of Rome, Vol. 1: A History. Cambridge University Press.Bell, C. (1992). Ritual theory, ritual practice. Oxford University Press.Graf, F. (1997). Magic in the ancient world (F. Philip, Trans.). Harvard University Press.Hutton, R. (1999). The triumph of the moon: A history of modern Pagan witchcraft. Oxford University Press.Kemp, B. J. (2006). Ancient Egypt: anatomy of a civilization (2nd ed.). Routledge.Lang, F. (2002). Sulha Peacemaking and the Politics of Persuasion. Journal of Palestine studies, 31(3), 52–66. https://doi.org/10.1525/jps.2002.31.3.52Pukui, M. K., Haertig, E. W., & Lee, C. A. (1972). Nānā i ke kumu (Look to the source), Vol. 1. Hui Hānai. 39MY SET-UP 🛠️- Canon 90D camera 📸 https://amzn.to/3yQclh0- Canon EF-S 18-55mm f/3.5-5.6 📷 https://amzn.to/3JjU1BS- Teleprompter 🗒️ https://amzn.to/3linWCB- Shure SM7B Microphone 🎙️ https://amzn.to/3Jm5IYK- Microphone stand 🎤 https://amzn.to/3FueJOn- Lights 💡 https://amzn.to/3Zdk8k1- DJI Wireless microphones 📡 https://amzn.to/3NWAVVQ⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️Music by Erose MusicBand. Check them out!

In this episode, Dr Angela Puca unpacks one of the most fascinating questions in the study and practice of magic: how does magic actually work? Drawing on both historical and contemporary scholarship, she explores the six major explanatory models: the spirit, psychological, natural or energetic, information or cybernetic, sociological, and transcendent or mystical frameworks. Each reveals a different way magicians and scholars have tried to understand the mechanisms of ritual power, from relationships with spirits and manipulation of subtle forces to consciousness engineering and divine realisation. Whether you’re a practitioner, scholar, or simply curious about how magic makes sense of the impossible, this episode will deepen your understanding of what really happens when magic works.CONNECT & SUPPORT💖MY COURSES 👩🏻‍🎓 https://drangelapuca.com/coursesWEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletterBOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/servicesBECOME MY PATRON! 🎩 https://www.patreon.com/angelapucaSUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapucaONE-OFF DONATIONS 💰 https://paypal.me/angelasymposiumJOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/joinMY PODCAST 🎙 https://open.spotify.com/show/2TKoWTGe6OKRokHN2zUIxM?si=dd9f50a734b14f86MY MERCH 👕 https://drangelapuca.creator-spring.com/FOLLOW ME👣- YouTube (@drangelapuca)🌟- Instagram (@drangelapuca) 📸- TikTok (@drangelapuca) 🎵- Twitter (@angelapuca11) 🐦- Facebook (Dr Angela Puca) 👥RECOMMENDED READINGS 📖REFERENCES 📚Asprem, E. (2014). The problem of disenchantment: Scientific naturalism and esoteric discourse, 1900-1939. Brill.Asprem, E. (2013). Programmatic models of esoteric science: The case of chaos magick. In E. Asprem & K. Granholm (Eds.), Contemporary esotericism (pp. 283-300). Equinox Publishing.Bell, C. (1992). Ritual theory, ritual practice. Oxford University Press.Berger, H. A. (1999). A community of witches: Contemporary neo-paganism and witchcraft in the United States. University of South Carolina Press.Carroll, P. J. (1987). Liber null & psychonaut. Weiser Books.Crowley, A. (1997). Magick: Liber ABA, Book 4 (2nd rev. ed.). Weiser Books. (Original work published 1912-1936)De Martino, E. (1959). Sud e magia. Feltrinelli.Fernández Olmos, M., & Paravisini-Gebert, L. (2011). Creole religions of the Caribbean: An introduction from Vodou and Santería to Obeah and Espiritismo (2nd ed.). New York University Press.Grant, K. (1972). The magical revival. Muller.Greenwood, S. (2009). The anthropology of magic. Berg.Hanegraaff, W. J. (1996). New Age religion and Western culture: Esotericism in the mirror of secular thought. Brill.Harner, M. (1990). The way of the shaman (3rd ed.). Harper & Row.Hine, P. (1995). Condensed chaos: An introduction to chaos magic. New Falcon Publications.Jung, C. G. (1969). The archetypes and the collective unconscious (R. F. C. Hull, Trans.; 2nd ed.). Princeton University Press. (Original work published 1959)Kripal, J. J. (2022). The superhumanities: Historical precedents, moral objections, new realities. University of Chicago Press.Luhrmann, T. M. (1989). Persuasions of the witch's craft: Ritual magic in contemporary England. Harvard University Press.Luhrmann, T. M. (2012). When God talks back: Understanding the American evangelical relationship with God. Knopf.Pike, S. M. (2001). Earthly bodies, magical selves: Contemporary pagans and the search for community. University of California Press.Regardie, I. (1989). The tree of life: A study in magic. Weiser Books. (Original work published 1932)Tambiah, S. J. (1990). Magic, science, religion, and the scope of rationality. Cambridge University Press.⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️Music by Erose MusicBand. Check them out!

For over thirty years, Richard Kaczynski has been a scholar, speaker and writer on Western esotericism, particularly the life and work of British occultist Aleister Crowley. His publications include Perdurabo: The Life of Aleister Crowley (2002, 2010), The Weiser Concise Guide to Aleister Crowley (2009), Forgotten Templars: The Untold Origins of Ordo Templi Orientis (2012), Friendship in Doubt: Aleister Crowley, J. F. C. Fuller, Victor B. Neuburg, and British Agnosticism (2024), and the just-released Mind Over Magick: The Psychology of Ritual Magick (2025). He also edited, annotated and introduced a critical edition of Aleister Crowley's The Sword of Song (2021, 2025). He has spoken internationally at both academic and pagan/occult conferences, and appeared in several documentaries. He holds a Ph.D. in psychology with a minor in statistics. His doctoral dissertation examined the structure and correlates of metaphysical beliefs.GET "Mind Over Magick": https://amzn.to/4p5NeiCCONNECT & SUPPORT💖MY COURSES 👩🏻‍🎓 https://drangelapuca.com/courseWEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletterBOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/servicesBECOME MY PATRON! 🎩 / angelapuca SUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapucaONE-OFF DONATIONS 💰 https://paypal.me/angelasymposiumJOIN MEMBERSHIPS 👥 / @drangelapuca MY PODCAST 🎙 https://open.spotify.com/show/2TKoWTG...MY MERCH 👕 https://drangelapuca.creator-spring.com/FOLLOW ME👣YouTube (@drangelapuca)🌟Instagram (@drangelapuca) 📸TikTok (@drangelapuca) 🎵Twitter (@angelapuca11) 🐦Facebook (Dr Angela Puca) 👥⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️Music by Erose MusicBand. Check them out!Want to create live streams like this? Check out StreamYard: https://streamyard.com/pal/d/5768951004397568