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Holy Heretics: Losing Religion and Finding Jesus

The Sophia Society
Holy Heretics: Losing Religion and Finding Jesus
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  • Ep 92 Inner Christianity: Returning to Our Roots W/Mark Vernon
    Episode Summary:Growing up evangelical required a preoccupation with external behaviors and moral performance, or what I now understand as sin management. My spiritual life was fear based. Behaviors like sexuality, masturbation, swearing, or drinking were litmus tests of spiritual maturity. The more you controlled, hid, or projected your external behaviors onto others, the closer you were to God. Behavior modification, external conformity, and the avoidance of sin was my ticket out of Hell. In evangelicalism, I was a problem to be fixed, not a person to be loved. What an anemic and harmful understanding of spirituality.Leaving white evangelicalism meant finding deeper streams of spiritual wisdom. Instead of this hyper-fixation on what I was doing, inner Christianity helped me recognize God’s eternal presence at the core of my being, no matter what I was doing. God isn’t some external deity I need to placate, God is the lover of my soul. As I spiritually mature, I’m coming to realize the importance of cultivating my inner life instead of worrying about external behaviors. Or as Rainer Maria Rilke wrote, “The only journey is the one within."External Christianity is about salvation in the afterlife. Inner Christianity is about personal transformation in this life. Contemplative or inner spirituality doesn’t ignore sin—it just approaches it differently. Instead of managing sin, it invites us to be still, to listen, and to let God transform us at the root. “Christ did not preach a mere ethical or social gospel but an uncompromisingly spiritual one. He declared that God can be seen, that Divine perfection can be achieved,” writes Swami Prabhavananda in his seminal work The Sermon on the Mount According to Vedanta. Where does this leave us? How do we cultivate our interior life instead of focusing so much on externals? How do we focus on roots instead of fruits? I rarely quote Augustine, but he’s on point about this. "Do not look outside; return to yourself. In our interior the truth resides.” I’ll give that an amen. In this final episode in season five, I’m honored to be joined by psychotherapist, philosopher, and mystic Dr. Mark Vernon. Mark is a writer, psychotherapist and former Anglican priest. He contributes to programs on BBC radio, writes and reviews for newspapers and magazines, gives talks and frequently podcasts. His books cover themes including friendship and God, William Blake and Dante, ancient Greek philosophy and wellbeing. He has a PhD in ancient Greek philosophy, and other degrees in physics and in theology. Dr. Vernon’s writings and teachings are deeply rooted in the inner life, exploring how we can cultivate spiritual depth and meaning in the modern world. You can connect with Dr. Vernon here!Thanks for listening!Please Follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/inner-christianity-mark-vernonFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: [email protected] our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor. Music is by Faith in Foxholes.
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  • Ep 91: The Resistance is Alive and Well w/Jesse Nickel
    Episode Summary:Today is June 14, 2025, a day that will live in infamy. A sitting United States president is hosting a military-style parade in Washington D.C. that every crack-pot dictator from Adolf Hitler to Vladimir Putin would admire. Making matters worse, since re-gaining power in January, Trump’s regime has dismantled democracy, extended the power of the presidency, suspended habeas corpus, and unlawfully detained and deported thousands of immigrants. Trump’s manufactured chaos is designed to evoke a violent response. “Following the example of other authoritarians, Donald Trump wants us to burn cars. He wants us to throw rocks. He wants images of chaos — especially violence against police or National Guard troops — to flood the evening news,” writes In These Times. He wants blood in the streets. We can’t give it to him or he wins. In response to Trump’s daily attack on democracy and his disgusting display of military might, a coalition of over 200 progressive organizations—including the ACLU, Indivisible, and the American Federation of Teachers—has organized a nationwide protest movement called “No Kings.” Millions of Americans are expected to turn out today at over 1,800 locations across the country, deliberately avoiding Washington, D.C., to emphasize grassroots, nonviolent resistance.Speaking truth to power and resisting the principalities and rulers of this world is the faithful response to empire. As God’s people, resistance is in our DNA. According to pastor Robin Meyers in his book Spiritual Defiance, “Our Gospel was birthed in resistance to the brutal normalcy of the Roman Empire.” The more things change, the more they stay the same. Like the founder of our faith, we find ourselves living under the boot of an evil empire. How do we respond? What forms of resistance are available to us? Is violence ever justified? Contrary to what many assume, nonviolent resistance isn’t meekness in the face of evil. It is the courageous and oftentimes creative task of disarmament. Nonviolent resistance is a way to fight against injustice without using violence. It is using the transformative force of love to resist oppression. The first Christians understood nonviolence to be the sin qua non of discipleship. So much so that there wasn’t even a word for pacifism during the first four centuries of Christianity. To call yourself Christian meant you were universally nonviolent. Following Jesus then and following Jesus now means we will find ourselves in opposition to empire. In the following weeks and months, the need to confront Trump’s evil regime will continue. But how we resist is just as important as the resistance itself. As tempting as it will be, returning evil for evil will only result in greater oppression. To help us better understand the transformative power of nonviolence, I’m joined on the show today by Dr. Jesse Nickel. Jesse gives a clear and convincing argument that the gospels present Jesus as a nonviolent revolutionary. What can we learn from the way Jesus resisted and confronting the empire of his day? Unlike his prophetic movement, will we return evil for evil? Will we fall into the imperial trap of fight or flight? Or, will we learn how to tap into the ancient model of nonviolent resistance to topple Trump’s regime?As you go out today with courage to confront Trumpism, take this episode along with you. Listen to the plea for nonviolent resistance. Understand the power of taking on suffering rather than inflicting suffering. And rest in the peace and power that God has been dismantling empires for over 6,000 years. Amen.Please Follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/the-resistance-is-alive-and-wellFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: [email protected] our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor. Music is by Faith in Foxholes.
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  • Ep 90: A Call For Bravery, Peace, and Self Love w/Regina Cates
    Episode Summary:Regina Cates joins me on the show to discuss her latest book The Real Conversations Jesus Wants Us to Have: A Call to Bravery, Peace, and Love. This episode is part memoir, part social commentary, and part call to action for those of us who grew up in religious fundamentalism and have found our way out to a bigger, broader, and more inclusive world.I realize that a lot of our episodes lean toward the scholarly and the erudite, but this is not one of those. This conversation is personal, real, and raw. In fact, this is our 90th episode on Holy Heretics, and it may just be our most candid, open, and vulnerable conversation to date. You’ll learn about Regina’s early years as a young LGBTQIA girl, the abuse she suffered, and the way she protected her heart and soul in the midst of oppression. You’ll also learn what it looks like to set boundaries, fight oppression, and find yourself after leaving evangelicalism. This episode is a clarion call to wake up, to care for your body and soul as you recover from evangelical Christianity and all it’s oppressive forces.Regina is an author, activist, podcaster, and founder of Romancing Your Soul, an organization that helps people develop lives of love, compassion, and purpose. Her first internationally bestselling book Lead with Your Heart: Creating a Life of Love, Compassion, and Purpose continues to be an inspiration to people who desire a more fulfilled life. Regina is followed by hundreds of thousands on social media who embrace her messages of kindness, compassion, and empathy for one another as equal members of our human family.I think you will enjoy this conversation as Regina and I share our personal stories of leaving religious fundamentalism and finding faith, community, hope, and wholeness post-evangelicalism.Please Follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/bravery-peace-self-loveFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: [email protected] our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor. Music is by Faith in Foxholes.
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  • Ep 89: We’re Done: Womanism in MAGA America w/Dr. Angela Parker
    Episode Summary:You need to sit down for this episode.Mercer University’s Dr. Angela Parker joins me today on the podcast for a heart-wrenching conversation about white supremacy, intersectionality, womanist theology, authoritarian Christianity, decolonization, Kamala Harris, and her sought-after book, If God Still Breathes, Why Can’t I? According to Eerdmans Publishing House, “Angela Parker wasn’t just trained to be a biblical scholar; she was trained to be a White male biblical scholar. She is neither White nor male.” Thank God.Womanist theology is a methodological approach to theology that centers the experiences and perspectives of Black women, particularly African-American women. Emerging in the mid to late 1980s, it serves as a corrective to early feminist theology—which often overlooked racial issues—and Black theology, which predominantly reflected male viewpoints. In plain language, Womanist theology interprets the Bible, Christianity, and life here in the American empire through the eyes and lived experiences of Black women.As a Black scholar who traces her family history out of slavery, segregation, Jim Crow, and into the halls of higher education, Dr. Parker talks candidly about what it means to be an educated Black woman in both predominantly white higher education and Trump’s MAGA America.I know I say this a lot, but this is one of the most important conversations we’ve had to date on Holy Heretics.If the United States is to survive the MAGA cult, it will be through the embodied actions, wisdom, spirituality, and lived experience of Black women and men who understand what it takes to resist, regroup, and offer the world a beautiful invitation into God’s beloved, alternative community. In the context of Trump's America, characterized by racist policies and rhetoric, Womanist theology is particularly poignant. By offering a framework that not only addresses the intersections of race, gender, and class, “womanism” also actively resists the oppressive structures of White America.BIO:Rev. Dr. Angela N. Parker is associate professor of New Testament and Greek at McAfee School of Theology at Mercer University. She received her B.A. in religion and philosophy from Shaw University (2008), her M.T.S. from Duke Divinity School (2008-2010) and her Ph.D. in Bible, culture, and hermeneutics from Chicago Theological Seminary (2015). Before this position, Dr. Parker was assistant professor of Biblical Studies at The Seattle School of Theology & Psychology. She teaches courses in New Testament, Greek Exegesis, the Gospel of Mark, the Corinthians Correspondence, the Gospel of John, and Womanist and Feminist Hermeneutics unto preaching.In her research, Dr. Parker merges Womanist thought and postcolonial theory while reading biblical texts. Dr. Parker’s most popular book is titled, If God Still Breathes, Why Can’t I: Black Lives Matter and Biblical Authority. In this book, Dr. Parker draws from her experience as a Womanist New Testament scholar in order to deconstruct one of White Christianity’s most pernicious lies: the conflation of biblical authority with the doctrines of inerrancy and infallibility. As Dr. Parker shows, these doctrines are less about the text of the Bible itself and more about the arbiters of its interpretation—historically, White males in positions of power who have used Scripture to justify control over marginalized groups. This oppressive use of the Bible has been suffocating. To learn to breathe again, Dr. Parker says, we must “let God breathe in us.”Please Follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/womanist-theology-in-maga-americaFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: [email protected] our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor. Music is by Faith in Foxholes.
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  • Ep 88: The Historical Jesus w/John Dominic Crossan
    Episode Summary:John Dominic Crossan is the world’s most prominent Jesus scholar. He joins me today on Holy Heretics to discuss what we can, and what we cannot, know about the life of this first century Jewish peasant. Unlike traditional theological portrayals of Jesus, which center primarily on his death and resurrection, Crossan’s scholarship focuses on the historicity of Jesus. Who was he? What evidence do we have to support his existence? Instead of asking why Jesus died, Crossan has spent decades unearthing the reasons Jesus lived.For Crossan, Jesus was a radical social revolutionary who confronted Roman oppression and attempted to live into an alternative version of reality. His portrayal challenges conventional Christian perspectives that see Jesus primarily as a divine figure who came to die for our sins.In books like The Historical Jesus: The Life of a Mediterranean Jewish Peasant (1991), Crossan presents Jesus as a figure who opposed both Roman imperial rule and the hierarchical structures of Jewish society. He describes Jesus' movement as one of radical inclusivity and nonviolent resistance. Crossan’s work has been controversial, particularly among conservative Christians, because he downplays the supernatural aspects of Jesus’ life, including the literal resurrection. Instead, he sees the resurrection as a symbolic event representing the triumph of Jesus' teachings.I’m delighted to share our conversation with you! If you are interested in learning more about the historical Jesus, this episode is a fantastic introduction. By challenging conventional wisdom and introducing his rigorous historical methods, Dom Crossan invites listeners to meet Jesus again for the first time.BIO:John Dominic Crossan is an Irish-born American theologian and former Roman Catholic priest best known for his association with the Jesus Seminar. Upon graduating from high school in Letterkenny, Ireland, in 1950, Crossan moved to Chicago, where he joined the Servites, a Roman Catholic monastic order. Ordained a priest in 1957, he returned to Ireland to study at St. Patrick’s College, Maynooth, and received a doctorate in theology in 1959. He then studied at the Pontifical Biblical Institute in Rome for two years before returning to his Servite community to teach.In 1965 he began study at the École Biblique et Archaéologie Française de Jérusalem (French Institute of Bible and Archaeology, Jerusalem). Two years later he returned to Chicago to join the faculty of the Chicago Catholic Theological Union. In 1969 he resigned from the Servite priesthood, citing a longing for academic freedom and his intention to marry. He soon joined the faculty of religious studies at Chicago’s DePaul University, where he taught until his retirement in 1995.Crossan continues to write and lecture today. His most insightful books include The Last Week: What the Gospels Really Teach About Jesus’ Final Days in Jerusalem, The First Paul, God and Empire, andJesus: A Revolutionary Biography.Please follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/the-historical-jesusFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: [email protected] our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor. Music is by Faith in Foxholes.
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About Holy Heretics: Losing Religion and Finding Jesus

Holy Heretics seeks to foster honest conversations about the state of religion in the 21st century. We interview experts, spiritual seekers, scholars, and activists in our quest to examine just exactly how modern-day Christianity lost the Way of Jesus while also discovering how it can be regained through subversive thought and action.
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