Sermons of Dr. Martyn Lloyd-Jones

How are Christians supposed to read the Bible? If there are many different views on what the Bible says, how are they to know the right interpretation? The answer is that they must read the Bible as one work of God. In the sermon on Romans 13:1–7 titled “Subject to Government,” Dr. Martyn Lloyd-Jones shares that this is because the only way to understand Scripture properly is by taking a holistic approach to everything that God has revealed. Christians should not use philosophy to create doctrine but doctrine is to come from the text. With all these things in mind, Dr. Lloyd-Jones seeks to expound the biblical view of government. He says that the submission to authorities and powers that the apostle Paul speaks of is not slavish servitude, but godly submission to the authorities that God has ordained for their good and the good of all people. In this attitude, Christians are to seek to live in peace with all those around them in a way that brings honor to Christ and his gospel. God in his providence has put magistrates in place as a means of restraining sin and evil in the world, though they are often corrupt and sinful. Nevertheless, Christians ought to strive to obey God first and foremost and to obey the government when doing so does not contradict the commands of God.

What are the Christian’s duties and responsibilities to government and the state? In this sermon on Romans 13:1–7 titled “Relationships,” this is the perplexing question that Dr. Lloyd-Jones seeks to address. While Christians are citizens of heaven and the kingdom of God, they still live on Earth and are subject to the earthly authorities. When believers disobey the government or refuse to honor earthly powers on the basis of their new citizenship in the kingdom of God, they bring dishonor to the gospel of Jesus Christ. Christians must seek to be faithful to God by obeying his commandments rather than humanity’s, but they also are to live at peace with all. Many Christians have misunderstood this teaching and brought contempt to the name of Christ. Paul says that the government is a minister of God to bring about righteousness. When the government commands what is not contrary to Scripture, Christians should obey and live as good citizens. Natural relations are not destroyed by a believer’s new relationship with God, but it encourages believers to live in a peaceful way as far as they can. This is ultimately so that God is glorified and honored by the lives of Christians in all aspects of life.

The Christian must ask themselves if they truly love those who desire to do them wrong and if it is enough to not return evil with evil. According to the apostle Paul in Romans 12:20–21, God requires much more from Christians. The return of evil with good raises the Christian perspective far above secular morality. It lifts it to the supernatural. How do Christians achieve such a supernatural response? In this sermon on Romans 12:20–21 titled “Overcoming Evil,” Dr. Martyn Lloyd-Jones explores this question and others in his exposition of Romans. In addition to discerning the meaning of Paul’s citation of Proverbs 25:21–22, Dr. Lloyd-Jones explains why the principle of returning evil with good is essential. Dr. Lloyd-Jones puts Paul’s words in the broader context of the Bible’s teaching on spiritual warfare. Instead of overcoming evil by doing positive good, Christians allow themselves to be overcome by evil by retaliating. The key is to think of themselves less and put the situation in the proper perspective, understanding that life is more about the spiritual than the physical. The Christian commends the gospel and personally grows as they overcome evil with good. Heed the words of Dr. Martyn Lloyd-Jones as he teaches on the Christian’s response to enemies.

While some popular streams of so-called Christianity claim that becoming a Christian means a care-free life, the New Testament is clear that Christians are likely to have more troubles. In this passage, the apostle Paul assumes Christians faithfully living in this fallen world will inevitably encounter evil against them. In this sermon on Romans 12:19–20 titled “God’s Wrath, Not Man’s,” Dr. Martyn Lloyd-Jones expounds Paul’s teaching on the topic. Negatively, Christians are to respond to evil by not avenging. Positively, they are to give place to God’s wrath. But what do these things mean? Why should the Christian never seek personal vengeance and does this teaching support Christian pacifism? What about questions about the wrath of God and how are Christians to understand imprecatory prayers in light of this teaching regarding personal vengeance? In all these complex questions, Dr. Lloyd-Jones brings the Scriptures to bear in a cohesive manner by allowing Scripture to interpret Scripture. Listen to this thought-provoking message as he challenges Christians to a distinct way of life in a world where they will encounter evil.

Biblical ethics are supernatural ethics. The call of the Lord Jesus Christ upon His followers is different from humanity’s own fallen instinct. Christ’s call is a fundamentally other worldly way of life – it is what James calls wisdom from above. When Christians encounter evil against them, the natural instinct is retaliation. A person cannot carry out the injunctions given by the apostle Paul in this passage. In this sermon on Romans 12:17–18 titled “Be Different,” Dr. Martyn Lloyd-Jones says the story of humanity is one of hitting back and retaliation. People scoff at turning the other cheek as it is viewed as a weakness. While Dr. Lloyd-Jones encourages Christians not to retaliate, the Scriptures raise one’s thoughts beyond just the negative. When the Christian encounters evil against them, their response is to put the evil action against them in the larger context of their entire Christian outlook. Dr. Lloyd-Jones reminds that Christians do not act on instinct but instead should consider the gospel, Christ, and their witness to the Christian faith. Christians should fight for peace but not peace at any cost, warns Dr. Lloyd-Jones. Listen as he explains the important nuance of contending for the truth while at the same time being peacemakers.