New Books in Islamic Studies

Chen examines the Chinese Nationalist government's distinctive support for private Muslim teachers schools between the 1920s and 1940s, and explores the complex relationship between these institutions and the Chinese state during the Republican period.

In 1933, the government issued the Teachers Schools Regulations, mandating that all teachers schools be state-run. However, the Nationalists viewed private Muslim teachers schools as valuable allies in their efforts to assert influence in China’s Muslim-dominated northwestern frontier region and deliberately refrained from enforcing the 1933 Teachers Schools Regulations on them. Instead, the government applied the 1933 Amended Private Schools Regulations, which did not specifically address teachers schools, to govern Muslim teachers schools. By charting the evolving dynamics between the Nationalist state and Chinese Hui Muslims, Hui Muslims in the Shaping of Modern China: Education, Frontier Politics, and Nation-State (Routledge, 2025) reevaluates the Hui Muslims’ role in shaping modern China.

Offering crucial context on the role of Islam in modern China, this book is a valuable resource for scholars and students of Chinese history, as well as for policymakers and journalists interested in religion in China.

Bin Chen is Assistant Professor at Hong Kong Polytechnic University. He received his PhD from Pennsylvania State University, and his research interests include China’s modern transition and Islam in China. His publications have appeared in The Journal of Asian Studies, Journal of Modern Chinese History, International Journal of Asian Studies, and others.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
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In one of the most important books published in 2025—Dilemmas of Authenticity: The American Muslim Crisis of Faith, published by UNC Press—Zaid Adhami explores questions of religious doubt, authenticity, and crisis of faith. The book examines what many American Muslims describe as a crisis of faith, but Adhami shows that this crisis is less about losing belief and more about the pressures of authenticity. In a cultural moment where people are expected to be true to themselves and to believe sincerely, faith becomes something that must feel emotionally real and personally chosen. Drawing on ethnographic research and intimate conversations with American Muslims, Adhami shows how this demand for authenticity can produce doubt and anxiety, while also becoming a powerful ground for recommitment to tradition. The book challenges familiar narratives of secularization and religious decline, and instead offers a nuanced account of how faith is lived, questioned, and sustained in an age that privileges “authenticity.”

The book would be of tremendous benefit to scholars and students of religion, anthropology, sociology, and American studies, as well as to those working on Islam in the United States. It will also resonate with scholars, students, and anyone who has tried to make sense of the complicated relationship between doubt, authenticity, and faith in contemporary American society.
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Their names are Mohamed, Samira, sometimes Matthieu or Sophie. They were born and bred in France and are highly qualified, but they have decided to go and live in London or New York, Montreal or Brussels, Geneva or Dubai. Many were discriminated against on the French job market, or stigmatized simply because of their religion or the sound of their names. Whether devout or not, they felt unloved and unwanted in France, but abroad they have found a sense of peace and fulfilment that their native country failed to give them.Based on extensive original research, France, You Love It but Leave It: The Silent Flight of French Muslims (Polity, 2025) by Dr. Olivier Esteves, Dr. Alice Picard, and Dr. Julien Talpin sheds new light on the silent and largely unacknowledged flight abroad of French Muslims. It explores their motivations, their experiences in France and abroad, and their sense of Frenchness, torn between gratitude and bitterness. This book isn't just about an unreported brain-drain - it is also about the deleterious effects of Islamophobia in a country that balks at the very mention of the concept. And it highlights a pressing issue that many nations with Muslim minorities need to confront.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Why Muslims in South India observe hierarchical intra-communal relationships despite the egalitarianism of their religionIn Seeking Allah’s Hierarchy: Caste, Labor, and Islam in India (U Pennsylvania Press, 2025), P. C. Saidalavi provides an ethnographic study of a Muslim barber community in South India, unraveling how these barbers negotiated concepts of hierarchy through Islamic values of piety, genealogy, morality, and wealth. Through this close-drawn study, Saidalavi argues that Muslim hierarchy exists and it works on its own terms. It both draws upon Islamic jurisprudential and moral discourses and is shaped by the larger economic, cultural, and political environment, including that of Hinduism. Yet ultimately, Muslim hierarchy is neither a replica nor a watered-down version of caste in Hinduism.Seeking Allah’s Hierarchy contends that the Islamization process in South Asia cannot be reduced to conceptual schemas or patterns dictating religious practice. Instead, this process works within a “lived tradition,” in which Muslims attempt to infuse and rationalize their practices using their interpretations of Islamic values, meanings, and purpose. In this case, barbers challenged other Muslims’ perception of them as hierarchically inferior by emphasizing their religious piety. Yet those same Muslims also drew on Islam to provide a rationale for categorizing barbers’ work as morally obligatory but undignified, thus rendering the barbers “lower.”P. C. Saidalavi is Assistant Professor of Sociology at Shiv Nadar University, Delhi-NCR.

Khadeeja Amenda is a doctoral candidate at the National University of Singapore. 
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Alaina Morgan's Atlantic Crescent: Building Geographies of Black and Muslim Liberation in the African Diaspora (UNC Press, 2025) introduces the conceptual framework of the “Atlantic Crescent” to capture the overlapping encounters between Black, Afro-Caribbean, and South Asian Muslims in the United States and the Caribbean. Using rich archival material, such as the Nation of Islam’s Muhammad Speaks, we learn about 20th century Black Muslim movements such as the Moorish Science Temple and the Nation of Islam as they encounter and engage with South Asian Muslim communities, like the Ahmadiyya movement in the US, as their discourses of global anti-imperial and decolonial struggles shaped or overlapped with each other. The second half of the book takes us to Bermuda to trace the translation of these Black Muslim liberation movements into the Caribbean. By focusing on the flow and encounters of these overlapping diasporas, we learn how anti-imperial and ant-colonial discourses were inhabited by varied South Asian, Black, and Afro-Caribbean diasporic communities, and how organizing, be it around labour and education, framed Islam through Black and Afro-diasporic liberatory registers. Morgan’s sharp analysis of these rich diasporic flows charts new imagined geographies of freedom struggles and resistance. This study will be of interest to scholars who think and write on Islam in the global west and the Caribbean, diaspora studies, anti-colonial and anti-imperial Muslim organizing and much more.
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