New Books in Islamic Studies

Matthew Thomas Miller's new book Feeling like Lovers: Affect in Medieval Sufism (U California Press, 2026), and is available as an open access book (see link below), considers how for many medieval Sufis, Sufism was the “path of love”, and God was the Beloved, and so one had to become a lover of the Beloved on this path. And though there remains a rich corpus of Sufi texts from theological, legal to philosophical that speak to and about this trajectory, Miller re-focuses our attention to the felt and affective dimensions of the genre of poetry, especially of qalandariyyat or rogue poetry. In concentrating on these specific poems and their metaphoric and metaphysical treatments of beauty, sama‘ and ultimately fana’, we begin to the grasp the critical significance of how feelings and the felt dimension (experience) informs the path of love, particularly in how Sufis came to know the secret realities of the Beloved. In this way, the spectrum of emotion, aeffect (affect and effect) held in the body then help us restore the relationship between the mind-body in Sufi thought, according to Miller. This book will be of interest to those who enjoy Sufi and Persian poetry, as well as those who study history of emotion, affect, and literature as well as Sufism generally.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit here to learn more.
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Constructing the Medieval Maritime State: Identity, Violence, and Connection in the Mediterranean (Oxford
University Press, 2026) by Professor Travis Bruce explores how the
small medieval kingdom of Denia in Spain became a powerful maritime
state after the collapse of the Umayyad Caliphate. Its rulers built
authority, not only through war and seafaring raids but also by
connecting Denia to wider Mediterranean trade, diplomacy, and culture.

The rise and evolution of the taifa
of Denia is a powerful case study for understanding the construction of
medieval maritime states in the Mediterranean. Dr. Bruce situates Denia
within the collapse of the Umayyad Caliphate and explores how its rulers
forged legitimacy through identity formation, maritime violence, and
regional connectivity. Denia's identity was negotiated through
rulership, unfreedom, and cultural hybridity, and violence —
particularly predatory warfare and maritime jihad — functioned as both
statecraft and economic extraction. At the same time, Denia's
entanglement in commercial, diplomatic, and intellectual networks
positioned it as a key node linking the Islamic Mediterranean and the
Latin West. The state's trajectory cannot be reduced to narratives of
decline or simple religious conflict but instead reveals a process of
negotiation shaped by mobility, interdependence, and the fluid
boundaries between public and private power. This narrative reframes
Mediterranean history beyond Eurocentric paradigms and underscores the
significance of Islamic maritime states within the wider medieval world.

This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
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Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam." The Islamic Mary: Maryam Through the Centuries (Fortress Press, 2025) examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations.

Younus Y. Mirza is the Founding Director of the Barzinji Institute for Global Virtual Learning at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur’an and the shared stories between them

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
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Descended from Mughal nobility, Akhtar al-Nisa Begum Nawab Sarbuland Jung grew up in Hyderabad in southern India, where she lived a quiet, private, and privileged life at the heart of the state's royal court. In 1896, at the age of 20, she married Nawab Muhammad Hamidullah Khan Sarbuland Jung, a prominent lawyer and the scion of a leading Muslim reformist movement. In 1909, the wealthy couple embarked on a four-month journey through the Middle East and Europe, performing the hajj in Mecca and sitting for tea with the future king and queen of England.

A Journey to Mecca and London: The Travels of an Indian Muslim Woman, 1909–1910 (Indiana University Press, 2025) provides
the first full English translation of Begum Sarbuland's Urdu travel
diary from this journey, of which only three original copies remain.
Originally intended for circulation among friends and family and later
published, her informal entries not only reveal the everyday practices
of an Indian woman of her time, but also detail her impressions and
reactions as she explored the world alongside her husband. As Begum
Sarbuland encountered other women and Muslims during her travels, those
encounters shaped her reassessment of her own identity as a Muslim
woman. Her observations hold continued significance for readers
interested in critical questions about gender, Islam, and identity.
Daniel Majchrowicz has thoroughly annotated his translation and paired
it with rich appendices, including a biographical sketch of Begum
Sarbuland and excerpts from Hamidullah Khan's own accounts of their
journey.

Engagingly written and enriched with years of original research, archival work, and family interviews, A Journey to Mecca and London
restores the nearly forgotten narrative of one of India's first Muslim
women travel writers to its rightful place in Indian and Islamic
history.
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In this conversation, we are entering an Indian Ocean world connected
by steamships, telegraphs, pilgrimage routes, and print. From Bombay
and the Gulf to Cairo and Mecca—and onward to Moscow and
Geneva—merchants, scholars, activists, and political exiles debated a
question that still feels urgent: how can different communities live
together without being reduced to permanent majorities and minorities?

Bombay
sits near the center of our story. Under British rule, it was a major
imperial port. But it was also a meeting place where Indian Ocean
merchants financed publications, hosted traveling scholars, and helped
ideas cross borders.

At the same time, British censuses and
representative politics produced a striking paradox. South Asia
contained the world’s largest Muslim population, yet Muslims were
increasingly classified as a political minority within India.

Dr. Roy Bar Sadeh
is a historian of modern South Asia and the broader Islamic world,
joining the University of Oxford in September 2026 as an Associate
Professor in the Faculty of History and at St Antony’s College. He is
currently a Lecturer at the University of Manchester.

His many articles and forthcoming book with University of Chicago Press, Muslims and the Minority Question: A Global History of South Asia, 1856–1947, follow
the people who refused to accept that minority label as their political
destiny. Along the way, we’ll talk about food and language, Gulf pearl
merchants and printing presses, rival plans for Mecca, an unlikely
Soviet-Saudi partnership, and the search for protection beyond the
nation-state.

Host: Dr. Ahmed Y. AlMaazmi, an assistant professor of history at New York University Abu Dhabi.

Co-host: Dr. Mohammed Alsudairi,
a Lecturer of Politics and International Relations of the
Arabic-speaking world at the Centre for Arab and Islamic Studies at the
Australian National University.
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