New Books in World Christianity

From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, Re-inventing Islam traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching textual, visual, and material influences of the American and British movement for missions to Muslims. This book first considers Protestant discourse about Muslim women and men from the Reformation to the Enlightenment. Then it turns to the colossal archive of literature, images, and cultural objects that missionaries--and particularly missionary women--collected from Islamic contexts and used to inform and motivate their constituents.Anglo-Protestants in the nineteenth and early twentieth centuries perpetually re-invented stereotypes about Muslims and used these negative images to achieve particular Protestant theological and political purposes, including missionary aims. They did so when disseminating gender critiques widely to Protestant men, women, and children. Why did they re-invent Islam? Deanna Ferree Womack argues that they did so to reinforce Protestant theological claims, to justify their evangelistic endeavors, to express both humanitarian concern and Eurocentric views of the world, and to support British and American cultural, economic, and military expansion. Simultaneously, however, this same missionary movement educated its constituents about diverse Islamic cultures, in part by providing humanizing images of Islam. Missionaries also formed personal relationships with Muslims that would open pathways toward formal efforts of Christian-Muslim dialogue after the mid-twentieth century. Americans have inherited all of these legacies. In revisiting this history readers will find new possibilities for building a more open and just future. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old Malankar Syriac Church in India, but of the Believers Eastern Church founded by his father who was consecrated by an Anglican Bishop and studied with Southern Baptists before founding this new Orthodox Church. Continuing his father’s work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World. What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor. The GFA World website. The Revolution in Missions book (free). Learn more about your ad choices. Visit megaphone.fm/adchoices

Algerian and Christian are two words that many people do not put together. Dr. Patrick Brittenden does. In this episode, we talk with Patrick about his new book Algerian and Christian: Christian Theological Formation, Identity and Mission in Contemporary Algeria (Regnum Books International, 2025). He invites readers into the complex, often painful, yet deeply hopeful journey of following Jesus in a land where faith in Christ is seen as foreign. In a country founded on a vision of being irreducibly Muslim and Arab, what does it mean to be both fully Algerian and fully Christian? Through the lenses of Berber identity, Algerian Islam, and the influence of state education, Brittenden offers a compassionate and contextual approach to theological formation. At the heart of this book is the idea of liminality—the experience of living between worlds. While often marked by pain and marginalization, this in-between space can also become a place of freedom, transformation, and fruitful mission. This is a book about pain and possibility. About being “in but not of” the world. And about how embracing this in-between space can shape a liberated identity - for the Church, and for the world it seeks to serve. Learn more about your ad choices. Visit megaphone.fm/adchoices

Diaspora churches have a tremendous capacity for mission as they practice their faith in the Western world, yet why do they fail to develop effective strategies to break out of their inwardly locked ministries? Addressing this question, Dr. Mehari Tedla Korcho’s book Ethiopian Diaspora Churches on Mission: An Intergenerational Perspective on Ethiopian Churches in the United States (Langham Academic, 2024) offers a thorough examination of Ethiopian evangelical churches in the United States, encompassing their historical, sociological, and missiological aspects. Drawing attention to the relatively overlooked nature of the 1.5 diaspora generation, those who came to the United States as children, he explores the missional potential of mobilizing the intergenerational context of Ethiopian diaspora church communities. Outlining a familiar narrative found in many diaspora churches, Dr. Korcho provides comprehensive, strategic recommendations for helping the first, second, and 1.5 generations of these communities engage in mission together. This work offers a fresh perspective to the field of diaspora mission studies through expounding the prospective impact of mission by the diaspora and the challenges faced in establishing missional partnerships Learn more about your ad choices. Visit megaphone.fm/adchoices

The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male. God: An Anatomy (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices