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We Who Thirst by Jessica LM Jenkins

Jessica LM Jenkins
We Who Thirst by Jessica LM Jenkins
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  • 023 Tamar: Reclaiming Justice Against All Odds
    Send us a textGenesis 38 introduces us to Tamar, a woman whose story has been tragically misrepresented throughout church history. Often labeled as "deceptive" and "sexually dubious," she's rarely given the dignity her narrative deserves. But what if everything we thought we knew about Tamar is wrong?Diving deep into ancient Near Eastern cultural context reveals a stunning truth: Tamar wasn't morally questionable—she was fighting for justice when every legitimate avenue was blocked. As a widow denied her legal rights, she existed in a precarious limbo, unable to remarry yet denied the security promised to her. When Judah refused to fulfill his obligation to provide her his third son Shelah as a husband after the deaths of his first two sons, Tamar took extraordinary measures to secure her position and future.The story exposes fascinating details about marriage customs of the time. Unlike our modern individualistic view of marriage, these unions were business agreements between families with legal obligations. As the intended matriarch of Judah's household, Tamar would have held significant authority over food, medicine, and household religion—a position of power that was ripped away when she was sent back to her father's house. Her bold scheme to disguise herself and intercept Judah wasn't merely about having a child—it was about claiming her rightful place and provisions.What makes this account truly remarkable is God's perspective. Rather than condemning Tamar, the text portrays her actions as righteous, with even Judah admitting "she is more righteous than I." Her inclusion in Jesus's genealogy further confirms divine approval. This challenges toxic teachings that silence women facing abuse and reminds us that our God consistently champions justice for the vulnerable, even through unconventional means.Have you ever considered how God might view creative resistance to injustice? This episode might just transform how you see not only Tamar but other "difficult" women in scripture who refused to accept their unjust circumstances. ......................................................Follow We Who Thirst on Instagram, Threads, or Tiktok ! Visit www.wewhothirst.comIf you are interested in the research and sources behind this episode visit - https://rb.gy/xx0no6 - for a full Bibliography. For full shownotes including ancient sources, join my Patreon.If you'd like more in-depth show-notes for each woman of the Bible, or a safe place to discuss the contents in greater detail - we have a private Discard channel through the We Who Thirst Patreon. Thank you for supporting the We Who Thirst podcast! Patreon members get exclusive access to discord discussions, polls for future podcast episodes, full episode show notes, and more.
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  • 022 What's up with that? Part 1: Understanding Biblical Law and Family Dynamics Across Time
    Send us a textIn this episode Jessica answers listener questions about ancient law and household dynamics. Delve into the fascinating world of ancient biblical marriage and family structures that challenge our modern assumptions. In this eye-opening episode, we explore how the concept of household—not the individual—formed the foundation of Old Testament society and shaped everything from inheritance laws to marriage practices.Have you ever wondered why biblical patriarchs had surrogates for their wives? Or why inheritance went to sons instead of daughters? The answers lie not in male lust or gender discrimination, but in understanding the radically different social structures of ancient times. Most surprising is the revelation about who actually controlled reproduction in biblical households. Contrary to popular teaching, it was the matriarch—not the patriarch—who managed this domain. This explains why Sarah gave Hagar to Abraham, and why Rachel and Leah gave their handmaids to Jacob. These weren't acts driven by male desire but by women exercising their household power (sometimes to the detriment of other women).We also unpack how concepts we take for granted—human rights, democracy, individualism—simply didn't exist when the Mosaic Law was written. This helps us understand that God was working incrementally through existing cultural frameworks, planting seeds of justice that would grow over time. As Jesus himself acknowledged when discussing divorce laws, some Old Testament practices were permitted "because of the hardness of your hearts," not because they represented God's ideal.The story of Tamar brings these principles to life, showing how her actions weren't manipulation but a creative solution to hold Judah accountable to his family obligations. When Judah declared, "She was more righteous than I," he recognized that she understood household commitments better than he did.Understanding these cultural dynamics doesn't mean we must approve of ancient practices, but it helps Scripture make sense in its context. What questions do you have about Old Testament marriage and family practices? Send me a message—I'd love to explore more of these topics in future episodes!Listen to this YouTube talk to learn more about ancient households and heterarchy: https://youtu.be/OO-E36xt_2E?si=NKuPvHVrujk14VTq ......................................................Follow We Who Thirst on Instagram, Threads, or Tiktok ! Visit www.wewhothirst.comIf you are interested in the research and sources behind this episode visit - https://rb.gy/xx0no6 - for a full Bibliography. For full shownotes including ancient sources, join my Patreon.If you'd like more in-depth show-notes for each woman of the Bible, or a safe place to discuss the contents in greater detail - we have a private Discard channel through the We Who Thirst Patreon. Thank you for supporting the We Who Thirst podcast! Patreon members get exclusive access to discord discussions, polls for future podcast episodes, full episode show notes, and more.
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  • 021 Jesus and the Syrophoenician woman who won a battle of wits (Matthew 15 & Mark 7)
    Send us a textHave you ever stumbled over the passage where Jesus seemingly insults a desperate mother by calling her a "dog"? This moment in Matthew 15 has troubled readers for centuries—but what if everything we thought about this encounter is completely wrong?In this eye-opening exploration of the Canaanite/Syrophoenician woman, we unpack the rich cultural context that completely transforms our understanding of this interaction. Far from a momentary lapse into prejudice, Jesus orchestrates a brilliant social exchange that elevates this foreign woman to unprecedented status in her community while simultaneously expanding the boundaries of God's kingdom.The story unfolds immediately after Jesus rebukes the Pharisees about true defilement, teaching that it's not external factors but what comes from the heart that truly makes someone unclean. Then, deliberately moving into "unclean" Gentile territory, Jesus encounters a woman whose daughter is possessed by an "unclean" spirit. The stage is perfectly set for a masterclass in what true purity looks like.By understanding the ancient honor-shame culture and the verbal dueling practice called "challenge and riposte," we see how Jesus manipulates these cultural systems to benefit this marginalized woman. When she responds to his apparent insult with her clever "even the dogs get the crumbs" comeback, Jesus doesn't just heal her daughter—he publicly declares her faith "great," contrasting directly with his own disciples' "little faith."This fascinating episode reveals how Jesus never simply heals physical ailments but restores social relationships and standing. His compassion extends beyond immediate needs to consider how a person will live after the encounter. The Canaanite woman walks away not just with a healed daughter but with elevated honor in her community—a truly holistic restoration.Join us for this transformative journey into biblical context that will forever change how you read this powerful story of faith, cultural boundaries, and the God who transcends them all while working masterfully within them. ......................................................Follow We Who Thirst on Instagram, Threads, or Tiktok ! Visit www.wewhothirst.comIf you are interested in the research and sources behind this episode visit - https://rb.gy/xx0no6 - for a full Bibliography. For full shownotes including ancient sources, join my Patreon.If you'd like more in-depth show-notes for each woman of the Bible, or a safe place to discuss the contents in greater detail - we have a private Discard channel through the We Who Thirst Patreon. Thank you for supporting the We Who Thirst podcast! Patreon members get exclusive access to discord discussions, polls for future podcast episodes, full episode show notes, and more.
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  • 020 Interview with Joan Taylor: Boy Jesus in Trauma's Shadow
    Send us a textWhat happened when a child from the line of David grew up watching cities burn under Roman occupation? Joan Taylor, Professor Emerita of Christian Origins and Second Temple Judaism at King's College London, transports us back to the traumatic world of Jesus' childhood that shaped his revolutionary message.Most of us picture Jesus growing up in peaceful Nazareth, but historical evidence reveals a radically different reality. Herod the Great had massacred men from Bethlehem before Jesus was born and built his imposing tomb within view of the town as a constant reminder of Roman power. The political chaos following Herod's death brought no relief—his son Archelaus slaughtered thousands in Jerusalem, and the Romans crucified 2,000 people outside the city. When Jesus' family settled in Nazareth, the nearby city of Sepphoris was burned in a Roman military action, a trauma the young Jesus likely witnessed firsthand.Taylor helps us see how this context of collective trauma fundamentally shaped Jesus' ministry. His teachings about turning the other cheek, walking the extra mile, and special concern for the marginalized weren't abstract spiritual principles but radical responses to the violence and oppression his community experienced daily. When Satan tempted Jesus with power over all kingdoms, he was offering precisely what many expected of a Messiah—military victory over Rome. Jesus' rejection of this path represents a complete revolution in thinking about power, liberation, and what God's kingdom truly means.This conversation will transform how you read the Gospels. By understanding Jesus as someone who experienced profound trauma and responded by creating an entirely new paradigm for confronting oppression, we discover the truly revolutionary nature of his message. His teachings weren't about passive acceptance but active resistance strategies designed to maintain dignity and humanity in the face of dehumanizing systems.Have you ever wondered what Jesus' childhood was really like? Listen now and discover the historical Jesus you never knew.Watch Joan Taylor and Helen Bond's documentary on Jesus' female disciples: https://www.youtube.com/watch?v=17QWDhomle8 ......................................................Follow We Who Thirst on Instagram, Threads, or Tiktok ! Visit www.wewhothirst.comIf you are interested in the research and sources behind this episode visit - https://rb.gy/xx0no6 - for a full Bibliography. For full shownotes including ancient sources, join my Patreon.If you'd like more in-depth show-notes for each woman of the Bible, or a safe place to discuss the contents in greater detail - we have a private Discard channel through the We Who Thirst Patreon. Thank you for supporting the We Who Thirst podcast! Patreon members get exclusive access to discord discussions, polls for future podcast episodes, full episode show notes, and more.
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  • 019 The Wisdom and Beauty of Proverbs 31: Final Reflections
    Send us a textThe Proverbs 31 woman isn't following a checklist but building a lifetime resume that encompasses community service, wisdom, and beauty that deepens with age.• Proverbs 31 shows a cumulative picture of a woman's life accomplishments, not daily expectations• God delights in all types of women—both gentle homemakers and driven entrepreneurs• The Woman of Valor has a community mindset, personally engaging with the poor and needy• Only one verse mentions her children, challenging the notion that womanhood equals motherhood• Her beauty comes from her wisdom and fear of the Lord, not just physical appearance• She teaches with "Torah of chesed"—instruction with covenant faithfulness and backbone• The passage showcases how God values women's contributions both inside and outside the home• A woman's voice is meant to be heard, sharing wisdom and practical knowledge ......................................................Follow We Who Thirst on Instagram, Threads, or Tiktok ! Visit www.wewhothirst.comIf you are interested in the research and sources behind this episode visit - https://rb.gy/xx0no6 - for a full Bibliography. For full shownotes including ancient sources, join my Patreon.If you'd like more in-depth show-notes for each woman of the Bible, or a safe place to discuss the contents in greater detail - we have a private Discard channel through the We Who Thirst Patreon. Thank you for supporting the We Who Thirst podcast! Patreon members get exclusive access to discord discussions, polls for future podcast episodes, full episode show notes, and more.
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About We Who Thirst by Jessica LM Jenkins

Delve into the captivating tales of women from the Bible, exploring their lives within ancient cultures and historical contexts. These narratives reveal not only their stories but also the profound love and beauty of the God we worship. ................................................For a complete bibliography for each episode visit: https://rb.gy/xx0no6If you'd like more in-depth show-notes for each woman of the Bible, join my Patreon: www.patreon.com/wewhothirst
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