A Different Perspective Official Podcast

Judas Iscariot would have to be one of the most infamous men in all of history. The friend of Jesus who betrayed Him. The man who betrayed the Son of God. Have you ever wondered – what made him do it? What if I told you that the trigger, the straw that broke the camel's back, was a love of money?!
All of us have experienced some time in our lives the betrayal of a friend. It's a terrible thing and in fact it is quite possibly the worst thing we could ever experience. When a trust is broken. When there's an infidelity or a betrayal where there should have been faithfulness and trust. Where there's hate where there once was love. Where there's strife where once there was peace. These are the most painful of all pains.
The greater the love, the greater the trust that once was, the deeper and darker the betrayal. As I speak these words no doubt your mind turns to a betrayal in your life. Your heart remembers the darkness and the depth of the loss. That's because betrayal was never meant to be. And so when we talk about Jesus betrayal by Judas Iscariot, this man whom Jesus took to be one of His closest disciples, then this is the thing of which we speak.
It's not just a story as familiar as it may be, it's a real human and spiritual drama based on betrayal and desertion. And as it turns out Judas wasn't the only one of the disciples who betrayed Jesus. When push came to shove they all fled, they all left Him completely alone in His hour of need.
Jesus didn't just die on that cross, he was betrayed and He was deserted by His closest friends. Turns out He suffered in a whole bunch of different ways, in ways that we sometimes gloss over and miss and ignore.
Betrayal is something that begins in the heart and that is exactly what happened with Judas Iscariot. Interestingly the thing that seemed to trigger it was money. Have a listen, John chapter 12 beginning at verse 1:
Six days before the Passover Jesus came to Bethany, the home of Lazarus whom He'd raised from the dead. There they gave a dinner for Him. Martha served and Lazarus was one of those at the table with Him. Mary took a pound of costly perfume made of pure nard and anointed Jesus feet and wiped them with her hair.
The house was filled with the fragrance of the perfume but Judas Iscariot, one of the disciples, the one who was about to betray Him said, 'Why was this perfume not sold for three hundred denarii and the money given to the poor?' He said this not because he cared about the poor but because he was a thief. He kept the common purse and used to steal what was put into it.
So there they were just six days before the Passover, less than a week before Jesus was arrested and tried, that money was playing merry hell in Judas' heart. Am I drawing too long a bow here? Well I don't think so particularly when you look at a similar thing that happened also in Bethany just four days later. Matthew chapter 26 beginning at verse 1:
When Jesus had finished saying all these things He said to His disciples, 'You know that after two days the Passover is coming and the Son of man will be handed over to be crucified?' Then the Chief Priests and the elders of the people gathered in the palace of the High Priest who was called Caiaphas and they conspired to arrest Jesus by stealth and kill Him.
But they said, 'Not during the festival or there may be a riot among the people'. Now while Jesus was in Bethany in the house of Simon the leper a woman came to Him with an alabaster jar of very costly ointment and she poured it on His head as He sat at the table. But when the disciples saw it they were angry and they said, 'Why waste this for this ointment could have been sold for a large sum and the money given to the poor'.
But Jesus, aware of this, said to them, 'Why do you trouble the woman? She has performed a good service for me. For you always have the poor with you but you will not always have me. By pouring this ointment on my body she has prepared me for burial. Truly I tell you, wherever the good news is proclaimed in the whole world what she had done will be told in remembrance of her.'
Then one of the twelve who was called Judas Iscariot went to the Chief Priests and said, 'What will you give me if I betray Him to you?' They paid him thirty pieces of silver and from that moment he began to look for an opportunity to betray Jesus.
So there it was. It was Judas' love of money that caused him to go out after the thirty pieces of silver and sell out the Son of God. It is the sin that triggered the crucifixion of Jesus, the love of money. And it wasn't long before the wheels were set in motion. John chapter 18 beginning at verse 1:
After Jesus had spoken these words He went out with His disciples across the Kidron valley to a place where there was a garden which He and His disciples entered. Now Judas who betrayed Him also knew the place because Jesus often met there with His disciples. So Judas brought a detachment of soldiers together with police from the Chief Priests and the Pharisee's and they came there with lanterns and torches and weapons.
Then Jesus, knowing all that was to happen to Him, came forward and asked them, 'Who are you looking for?' They answered, 'Jesus of Nazareth.' Jesus replied, 'I am he.' Judas who betrayed Him was standing with them. When Jesus said to them, 'I am he', they stepped back and they fell to the ground. 
Again He asked them, 'Whom are you looking for?' And they said, 'Jesus of Nazareth'. Jesus answered them, 'I told you I am he, so if you are looking for me let these other men go.' So the soldiers, their officer and the Jewish police arrested Jesus and bound Him.
And of course Jesus was tried several times and unjustly eventually condemned to death. Judas suffered a lot as a result of this and actually he had a change of heart, we read in Matthew chapter 27 beginning at verse 3:
When Judas His betrayer saw that Jesus was condemned he repented and brought back the thirty pieces of silver to the Chief Priests and to the elders. He said, 'I have sinned by betraying innocent blood.' But they said, 'What is that to us? See to it yourself.' So throwing down the pieces of silver in the Temple he departed and he went and hanged himself.
Do you see how normal, everyday, human sin and frailty were involved in the arrest and the crucifixion of Jesus? How the lure of treasures of this world placed in Judas' heart and fanned by satan himself were at play here. You and I, we're so quick to cut ourselves some slack, to rationalise and justify our own sin and sweep it under the carpet. And yet it was your sin and mine that Jesus went to the cross to pay for.
And one of the most common of all sins friend is this love of money. The delight in the riches of this world which rises up and sets itself above God in our hearts and our lives. That's what happened to Judas. He saw all this money being poured out on Jesus by way of these perfumes, he wanted that money, he wanted money and so he went and sold Jesus for thirty pieces of silver.
Friend, sin is as insidious as it is dangerous. It is all the sort of sin that God views so gravely that He sent His Son to die for it so that you and I might be forgiven. We can fool ourselves sure but only for so long. At some point we come to the painful realisation that Judas Iscariot came to. That it just ain't worth it. That setting up other gods above the one true God is just about the dumbest thing that you and I could ever do in our lives.
And maybe, just maybe right now as we're heading towards Easter you and I have the opportunity to ask ourselves, are we in that position? Is there something in our lives that we're setting up above God? Are we, in anyway shape or form, like Judas? Because no sin is small sin, it starts as a seed, it festers, it grows and before we know it its fully blown sin which leads to death.
Judas discovered that, when we do that it has the most dire of consequences. Let me ask you to examine your heart, is there something that you are placing above God because if there is it's time to let it go?

You discover a lot about someone when you see how they react under pressure. That's when you see the real man or the real woman. And one of the things that Jesus does just before He's to be crucified is that He prays. Question is – who or what does He pray for? Now that's an interesting question, because the answer tells us an awful lot about Jesus.
Prayer is something that most of us, well we don't have time for, right? I mean life's busy, we're under pressure and so we're just flat out getting through life. The idea of spending twenty minutes or half an hour or maybe even an hour praying each day, well I guess that's nice, maybe it's good for the minister to pray every day, I mean after all it's what we pay him for but me, I'm just under too much pressure, I don't have time.
And you know when we're in a difficult place if we do pray then the things that we're praying fervently about are the things that are putting us under pressure. If it's a financial thing we pray for that. If it's our children we pray for them. Whatever's affecting our little world that's where the focus of our prayer is. Imploring God, make a difference, fix this up.
Now there's absolutely nothing wrong with that, we should take our problems and our pressures to God, we should lay them at His feet and ask Him for His help, all good. That's why when Jesus prays just before He's about to be handed over and crucified, that's why this pray completely blows me out of the water. John chapter 17.
The theologians call it the "high priestly" prayer. Bit much for me. Here is Jesus, the Son of God, the Son of man, praying to His Father in heaven just before He's about to be nailed to that cross. What do we imagine He's praying about? Who or what is He praying for?
I know who I'd be praying for I have to tell you if I were in His shoes. So let's go and have a listen, it's rather a long prayer but it's a beautiful one and it's worth eavesdropping to see who or what He prayed for. Come on, let's have a listen and carefully, who's He actually praying for?
After Jesus had spoken these words He looked up to heaven and said, 'Father, the hours come, glorify your Son so that the Son may glorify you. Since you have given Him authority over all people to give eternal life to all whom you have given Him. And this is eternal life that they may know you, the only true God and Jesus Christ whom you sent.
I glorified you on earth by finishing the work that you gave me to do. So now Father glorify me in your own presence with the glory that I had in your presence before the world existed. I have made your name known to those whom you gave to me from the beginning from the world. They were yours and you gave them to me and they have kept your word.
Now they know that everything you have given me is from you for the words that you gave to me I have given to them and they have received them and they know in truth that I came from you and they have believed that you sent me. I'm asking you on their behalf, I'm not asking on behalf of the world but on behalf of those whom you gave me because they're yours. All mine are yours and yours are mine and I have been glorified in them.
And now I'm no longer in the world but they are in the world and I'm coming to you. Holy Father protect them in your name that you have given me so that they may be one as we are one. While I was with them I protected them in your name that you have given me. I guarded them and not one of them was lost except the one destined to be lost so that the Scriptures might be fulfilled.
But now I'm coming to you and I speak these things in the world so that they may have my joy made complete in themselves. I've given them your word and the world has hated them because they do not belong to the world just as I do not belong to the world. I'm not asking you to take them out of the world but I ask you to protect them from the evil one.
So they do not belong to the world just as I don't belong to the world. Sanctify them in your truth, your word is truth as you have sent me into the world so I have sent them into the world and for their sakes I sanctify myself so that they also may be sanctified in the truth.
I ask not only on behalf of these but also on behalf of those who will believe in me through their word that they may be all one. As you Father are in me and I am in you may they also be in us so that the world may believe that you have sent me. The glory that you have given me I have given to them so that they may be one as we are one. I in them and you in me, they may be completely one so that the world may know that you have sent me and have loved them as you have loved me.
Father, I desire that those also whom you have given to me may be with me where I am to see my glory which you have given me because you loved me before the foundation of the world. Righteous Father the world doesn't know you but I know you and these know you that you have sent me. I made your name known to them. I will make it known so that the love with which you have loved me may be in them and I in them.'
So, a long prayer but who's He praying for? Well for His disciples and not just for His disciples back then but actually for us here and now. Very specifically, did you pick that up? Let's have another look, verse 20:
I ask not just on behalf of these but also on behalf of those who will believe in me through their word, that they may also be one.
Well we've believed in Jesus through the word of the disciples so Jesus is praying for us quite specifically here. Jesus is praying for you and for me. Friend I love doing what I do. I love being part of bringing the word of God to you and I'm so blessed in the knowledge that from time to time in different people's lives God uses the foolishness I preach to transform them.
Truly I've dedicated my life to that BUT I have to be honest here, I am struggling to imagine myself on death row about to be nailed to a cross praying for you instead of me. Do you get my point? Maybe the Spirit of God will fill me in a way where I could do that but I have to be honest here I'm thinking I'd probably be praying about saving my own skin.
And yet here Jesus, just before He's about to suffer the most gruesome death, is praying for you and for me. And what's He praying? That God would protect us from the evil one so that you and I could be one just as Jesus and the Father are one.
You discover what's in a man's heart when you see how he reacts under pressure. The real man, the real woman comes out when we're under pressure. And here we discover the real Jesus. Jesus is so passionate about you and me, so passionate about making us one with Him and with the Father, so passionate about uniting us in His body the Church as one that He would lay down His life to achieve that passion.
Just stop and think about that for a moment, let it sink in. If someone said, "Would the real Jesus please stand up?", well here in John chapter 17 in this beautiful prayer, this is where we discover the real Jesus, the heart of God beating. Glory for Him isn't about being on a throne, being glorified is about being nailed to a cross so that you and I could be part of His glory.
Do you see how sad it is when we just breeze through Easter as though it's just another holiday or maybe a religious festival? I've heard the story so many times, I mean I know how it ends but do you see the tragedy of that? Of missing the heart of God, of missing what Jesus is all about in coming to be a man to suffer and to die and to rise again. Because there's a point to it all.
That we are invited to a completely new life, a life based on the sacrifice of Jesus that includes being one with God with an intimacy that we could never have imagined. Just in the same way as Jesus and the Father are one.
It includes a unity and a fellowship and a family of God's people being one with them. It includes beholding the glory of God for all eternity, being with Jesus where He is forever. That's why Jesus went to the cross. That's why we celebrate Easter. That's why sailing through as though it's just another holiday is such a tragedy.

Back in those few days leading up to that very first Easter, the Disciples were afraid. Petrified in fact. There was a plot afoot to assassinate Jesus. That was bad enough. But were they in the firing line too? Were they going to die too? And into that little mess, Jesus spoke to them about joy and peace.
The days leading up to that first Good Friday, which incidentally at the time must have felt anything but good, they were frightening days. Not for Jesus. Of course His impending crucifixion weighed heavily upon Him but He didn't seem to be afraid since He knew where He was going and what He had to do.
But His disciples, they were very definitely afraid. Why? Not just because they felt the plot to assassinate Jesus, not just because they were aware of the under currents and the plotting and the scheming and the conniving that was afoot to rob them of this amazing Jesus but because their lives were under threat too.
I mean they were His disciples, they were widely recognised as being the inner circle of Rabbi Jesus followers. That's why Peter ended up denying Jesus three times because he feared for his own life.
So while on these days leading up to Easter you and I may well be looking forward to a long weekend and a rest and having just a bit extra chocolate that frankly our waistlines and cholesterol levels just don't need, these disciples of Jesus were living in fear.
Fear not just of losing Jesus but fear of losing their own lives, fear of their whole belief system collapsing. Everything they'd dedicated their lives to these last three and a half years and fear for their own skin. No, that Friday looked anything but good and it's into this reality, this fearful reality that Jesus speaks these words to His disciples. John chapter 16 beginning at verse 16:
'A little while and you won't see me any longer and again a little while and you will see me.' Then some of His disciples said to one another, 'What does He mean by saying "In a little while you'll see me no longer and again in a while you'll see me, because I'm going away to the Father?"' They said, 'What does He mean by this "a little while"? We do not know what He's talking about.' 
Jesus knew they wanted to ask Him so He said to them, 'Are you discussing amongst yourselves what I meant when I said "A little while and you'll no longer see me and again in a little while you'll see me?" Truly I tell you, you will weep and mourn but the world will rejoice and you will have pain but your pain will turn to joy.'
When a woman's in labour she has pain because her hour has come but when her child is born she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now but I will see you again and your hearts will rejoice and no one will take your joy from you.
On that day you'll be asking nothing of me. Very truly I tell you if you ask anything of the Father in my name He will give it to you. Until now you have not asked for anything in my name. Ask and you will receive so that your joy may be made complete. I've said these things to you in figures of speech but the hour's coming when I'll no longer speak to you in figures but will tell you plainly of the Father.
On that day you will ask in my name and I do not say to you that I'll ask the Father on your behalf for the Father Himself loves you because you have loved me and believed that I came from God. I came from the Father and have come into this world. Again I am leaving the world and going to the Father.'
His disciples said, 'Yes now you're speaking plainly, not in any figure of speech. Now we know that you know all things and do not need to have anyone question you. By this we believe that you came from God'. Jesus answered them, 'Do you now believe? The hour is coming, indeed it has come when you'll be scattered, each one to his home and you will leave me alone yet I am not alone because the Father is with me. I have said this to you so that in me you may have peace.
In the world you face persecution but take courage I have conquered the world.
Now as I put myself in the shoes of these disciples, this rag tag group of fishermen and tax collectors, uneducated yokels by and large who had fallen for Jesus, I have to say what Jesus just said to us, its frightening and confusing, it just doesn't make sense.
For a little while and then I'll be gone and then you'll see me again and then I'll speak plainly instead of in riddles and you're going to suffer pain but your pain will turn to joy.
I mean give me a break Jesus, I would have been saying, can you please, please tell me exactly what you mean.
So are you saying the forces of darkness that are plotting against you, they're going to win? Is that what you're saying? And if it is so what about all your miracles? What about all the amazing things that you told us and taught us, is this how it's all going to end? Are we just going to be left behind? And how can you come back again from all of that?
Do you think in this fearful confusing time, isn't that what you and I would be thinking and wanting to ask Jesus? Why are you promising me pain? Why are you doing this if you're the Messiah? I left everything to follow you and now it's all falling in a screaming heap and what about me? What's going to happen to me? Am I going to die too or do I just go back to the fishing boat and forget the last three and half years of sacrifice?
The hour is coming, indeed it has come when you'll be scattered, each one to his home and you will leave me alone. Yet I'm not alone because the Father is with me.
Why is He telling me this stuff? Why is He doing this? Jesus?
I have said this to you so that in me you may have peace. For in this world you will face persecution but take courage for I have overcome the world.
Jesus was telling them things just the way they were. And I love that about Him. He's never one to sweep things under the carpet or to coat them in sugar or to hoodwink us with some false reality that we're all floating around like angels on cloud nine. Jesus came to do something tough and brutal.
So seriously does God take our sin, yours and mine, so big a deal is it to Him that our sin separates us from Him for all eternity. So great is His love for us and His desire for us to spend from now until the rest of eternity in His presence that He sends us His one and only Son to be brutally nailed to a cross for thee and for me. That's how big a deal my sin and your sin is for God lest we should ever be inclined to think we can just sweep our little sins under the carpet.
And He speaks into their fear with words of confidence in His Father and with words of peace. For in this world we will all have tribulation, we will be persecuted, the going will get tough, it will be difficult and fearful and confusing and unpredictable. That word there for persecution, the Greek, is the word Thlipsis which means literally to be put under pressure like grapes in a wine press, to have the juice, the life squeezed out of you.
That's what He's talking about. And I know you're going to travel through all of this and I know it isn't going to make sense and I know you're going to be afraid but as you're in this place remember my words because I'm coming back for you. I haven't left you alone. You won't be orphaned. I'm telling you the truth, the way things are, in this world you will be under pressure but take courage, be strong, gird up the loins of your heart for I have overcome the world.
Jesus has won. He defeated sin on the cross. He defeated death in the empty tomb and He has said these things and done these things so that in the middle of our fear and our pain and our tribulation we might have peace. Shalom. A complete peace and trust and confidence in Jesus.

Just before He was betrayed, Jesus got down and washed the dirty, smelly feet of His disciples. Have you ever wondered how you'd react if He knocked on your front door tonight and offered to wash your feet? I'm not sure I'd be that keen to let Him do that … but as it turns out, that's exactly what He came to do!
An amazing week coming up this week. Not just here on the program but in life generally as we head towards Easter. Here we are on the Monday before that Friday where we celebrate, oh maybe celebrate isn't quite an apt choice of words here, when we remember that Jesus was nailed to that cross.
We call it Good Friday but back then it didn't look too good, it didn't feel too good and those days and weeks leading up to that fateful day, a day on which the whole of the history of humanity pivots. They were tense and dangerous days and for the disciples it was quite a frightening time.
And so today and over the coming days we're again going to spend some time just travelling alongside the disciples, seeing what they saw, hearing what they heard and hopefully feeling what they felt. Why? Well that's simple. Because I for one am sick of kind of just zooming through Easter as though it's just a long weekend and a religious celebration, a time for some extra chocolate which truly I just don't need.
No this Easter thing is huge, I mean it's huge and my hunch is that as we walk beside the disciples, as we're going to do by recounting the Apostle John's account of events through the Gospel, my hunch is that Gods Spirit will touch our hearts with a fresh revelation and what it is that our mighty God was up to. And today we're going to take a look at this thing that Jesus did of washing His disciples feet, what was that all about?
John chapter 13 beginning at verse 1:
Now before the festival of the Passover Jesus knew that His hour had come to depart from this world and to go to the Father. Having loved His own who were in the world He loved them to the end. The devil had already put it into the heart of Judas, son of Simon Iscariot, to betray Him. And during the supper Jesus, knowing that the Father had given all things into His hands and that He had come from God and was going to God, got up from the table, took off His outer robe and tied a towel around Himself.
Then He poured water into a basin and began to wash the disciple's feet and to wipe them with the towel that was tied around Him. He came to Simon Peter who said to Him, "Lord, are you going to wash my feet?" And Jesus answered, "You do not know what I'm doing but later you will understand". Peter said to Him, "You'll never wash my feet" and Jesus answered, "Unless I wash you, you have no share in me".
So Simon Peter said to Him, 'Lord, not just my feet but also my hands and my head'. Jesus said to him, 'One who has bathed does not need to wash except for the feet but is entirely clean and you are clean though not all of you', for He knew who was about to betray Him and for this reason He said, 'Not all of you are clean.'
After He'd washed their feet and He put His robe back on again and He returned to the table He said to them, 'Do you know what I have done for you? You call me teacher and Lord and you are right for that is what I am. So if I, your Lord and teacher, have washed your feet you also ought to wash one another's feet. For I have set you an example that you also should do as I have done to you. 
Very truly I tell you servants are not greater than their masters nor are messengers greater than the one who have sent them. If you know these things you are blessed if you do them. I'm not speaking of all of you, I know whom I have chosen but it is to fulfil the Scriptures that "The one who ate my bread has lifted his heel against me." I tell you this now before it occurs so that when it does occur you may believe that I am He.
Very truly I tell you whoever receives one whom I send receives me and whoever receives me receives the one who has sent me.
So there's Jesus, the Son of God, He washes the feet of His disciples on that night as they celebrated the Passover meal together in the upper room and literally just hours before He was arrested in the Garden of Gethsemane. It was a difficult time, a dangerous time. I suspect the disciples had never celebrated the Passover quite in this way, with this dark cloud of danger and betrayal and fear and death hanging over them.
The thing we can so often forget is that they knew there were plots afoot to kill Jesus and they simple couldn't imagine that happening after having seen Him do all the things He'd done. The miracles, the acts of kindness and after having heard all that He had to say, the wisdom and the truth and the love in His words. But that wasn't all, they were afraid for their own lives too. Would they be arrested? Would they be tried and crucified too?
So they eat the meal, roast lamb with the bitter herbs and unleavened bread and they drink the wine and then Jesus gives them a foot bath. Now think about this, the Son of God girds up His loins, gets a bowl and a bath and washes their grubby smelly feet. And they were really grubby and smelly. These people had been walking out their on the roads with animal excrement and dust and dirt wearing just sandals. Who knows how long and how dirty their toenails were. I mean let's get real here right?
This wasn't some nice clean safe sanitised religious ritual. This was a grubby, dirty, smelly thing that Jesus was doing, washing their feet and He, the Son of the living God. Do you see how low He was prepared to bow? Do you see how humble He was? And He didn't just wash the feet of those disciples who loved Him, He washed the feet of that one disciple, Judas Iscariot, who had already plotted to betray Him and sell Him out to the authorities. Judas the assassin who'd taken thirty pieces of silver for the life of Jesus. Jesus washed his feet too.
And Peter had the reaction that I think I would have had. Peter said to Jesus, "You will never wash my feet". In other words, it's just not right. You're the Lord, you're the Messiah, you're the Son of God, what are you doing washing my feet? It's not right. This reaction, it was a reaction against grace so Jesus answered him;
Unless I wash you, you have no share with me.
So Peter being Peter gets this quickly and dives in boots and all and says, "well Lord, not just my feet but my hands and my head". No Jesus was right, they didn't understand what He was up to but this act of complete servitude, complete humility, complete stepping down off the throne of the King of Kings and the Lord of Lords and washing their feet was a symbolic act.
It was acting out the grace of the cross which was about to come. It was explaining in a way that one day they would understand looking back on it, what the cross was all about. Jesus became a nothing and a nobody. Jesus bowing His life down at our feet in order that we might be saved. And the whole point of grace is that it's not right, it's not just, it's completely wrong, it's completely the wrong way round that Jesus should have to suffer on that cross and to die for my sin and my rebellion and yours.
On that cross He died my death, the death that I deserve and yours. Completely unfair, completely the wrong way round and we could protest, we could say that's unjust but no doubt He would answer:
Unless I wash you, you have no share with me.
Unless we accept what He's done for us, He who knew no sin becoming sin so that we might be completely right with God, unless we accept that and trust in that and believe in that with all that we are then quite simply we will have no share in Jesus.

Anger is an interesting thing – it comes from our sense of justice. Even God gets angry. Problem is, sometimes our sense of justice can be a little distorted. So when we experience anger – what can we do with it?
Anger is one of those basic facts of life and in many respects it's a natural reaction to a whole range of situations. Sometimes we think that anger in and of itself is wrong, well that's not so. See, God gets angry so either God is a sinner or anger itself is not a sin. Hmm, makes you think doesn't it? I passionately believe that Jesus Christ came and died for my sins and yours and that He was and is utterly perfect. A perfect sacrifice to pay for our sins.
And yet when He went to the temple in Jerusalem and saw that they had turned it into a bizarre He was angry, He made a whip and turned over the tables and drove the traders out of the temple with that whip. Of course God is a loving God but God is also a god of anger and ultimately, of punishment. So is anger right or wrong in our lives and what do we do with that anger?
Well, well let's take a look at the anatomy of anger today. Basically it goes something like this: I've been wronged by someone, I therefore feel angry, they owe me some recompense so I'm going to respond in anger to obtain vengeance. That's kind of the cycle and in a sense, anger comes out of our sense of justice.
Of course, as we've seen on the program this week we can have quite a distorted sense of justice sometimes. We can be touchy or selfish and throw tantrums and so even though actually sometimes we haven't been wronged, people just fall short of our expectations or, or we're being selfish and we feel wronged and then anger, justice and vengeance take hold in our hearts.
Sometimes people do things that are clearly wrong and we're angry, okay how do we respond? The other day on the program we read this passage from the New Testament book of Ephesians, chapter 4, verse 26. It says:
Be angry but don't sin. Don't let the sun go down on your anger and don't make room for the devil.
In other words, sometimes we get angry, God knows that. The question is whether we dwell on it and let it fester over night and tomorrow and the next day and over and over and over and in doing so, whether we make room for the devil to distort our sense of justice and then this root of bitterness takes hold in our lives OR whether, like God, we're "compassionate and gracious, slow to anger and abounding in steadfast love."
See, anger itself isn't a sin, God is angry with those who turn their backs on Him. You see that over and over and over again throughout the Bible. Let me read you just one example of God's anger, this is about Israel, Gods chosen people and it comes from the book of Judges chapter 2, verse 12:
Israel forsook the Lord, the God of their fathers, who brought them out of Egypt. They followed and they worshipped various gods of the peoples around them. They provoked the Lord to anger because they forsook Him and they served Baal and the other gods. In His anger against Israel the Lord handed them over to the raiders who plundered them. He sold them to their enemies all around whom they were no longer able to resist. Whenever Israel went out to fight, the hand of the Lord was against them to defeat them just as He had sworn to them. They were in great distress.
See, this is God's response to His people forsaking Him but it's a right response. God never gets angry without just cause and this anger of God against Israel comes from God's sense of justice. He had a relationship with Israel, they were His people, He was their God and He said:
I'm a jealous God; you will have no other Gods before Me. You will worship me and me alone.
And of course Israel turns away from God and does these horrible things and they experience Gods anger and yet the wonder of God is that He's slow to anger and ready to forgive.
You know ultimately, when you and I harden our hearts against Him and our ways against Him, like Israel we will experience His anger. So how do we make sense of all of this? God gets angry but we shouldn't? Remember anger has its roots in our sense of justice. That much we get from God because we're made in His image. And of course, as I said, God never gets angry without just cause. The problem is, we can't say the same thing about us. Our justice gyroscope is so often out of balance and then, when we do experience anger we want to wallow in it and work it over and over in our heads and seek revenge and in doing that we make room for the devil.
Anger is a natural reaction and in some cases it's the right reaction the problem is, when you or I are the injured party our sense of justice is questionable at best and whacky at worst. So what do we do? How do we handle it when we feel that we've been wronged and we want revenge? We want recompense, we want justice to be done, how do we handle that? Well, God tells us in Romans chapter 12 beginning at verse 17 have a listen, he says:
Don't repay anyone evil for evil. Be careful to do what's right in the eyes of everybody. If its possible, as far as it depends on you live at peace with everyone. Don't take revenge my friends but leave room for Gods wrath for it is written, "It is mine to avenge and I will repay," says the Lord. To the contrary: If your enemy is hungry feed him, if he's thirsty give him something to drink. In doing this you will heap burning coals on his head. Do not be overcome by evil but overcome evil with good.
In other words leave the "justice" thing to God, leave the satisfaction, the recompense, the vengeance as God puts it, to God because His sense of justice is so much better than ours and in any case who knows what He's up to in that person's life? Only He does. When someone hurts us our initial reaction may well be anger, the same anger that God feels when He sees injustice.
The thing that's wrong is for us to repay that evil with another evil, 2 wrongs maketh not a right and God's saying here, "Don't take revenge but leave room for Gods wrath." Leave room for God to act because Gods justice is so much better than ours, instead bless your enemy. If they're hungry feed them, if they're thirsty give them something to drink, show them grace.
Now we may never see the justice but then that's why Jesus died for you and me, that was so unjust but on that cross justice meets love and its called grace. Grace has been shown to us through the sacrifice of Jesus Christ on that cross, a grace He now calls us to show to others.
Yes, you and I will experience anger from time to time but we're not to repay evil with evil, leave that bit to God. Forgive, forget, live life to the full and bless people, even the people that hurt us, with the grace that God has shown to us. You know something, I don't think that's too bad a plan, what do you think?