Earth Dreams: Zen Buddhism and the Soul of the World

• Will it be destroyed?

  Book of Serenity #30: Dasui's Aeonic FireA monk asked Dasui: When the fire at the end of an aeon rages through and the whole universe is destroyed, is this destroyed or not?Dasui said: Destroyed.The monk said: Then it goes along with that?Dasui said: It goes along with that.A monk asked Longji: When the fire ending the aeon rages through and the whole universe is destroyed, is this destroyed or not?Longji said: Not destroyed.The monk said: Why is it not destroyed?Longji said: Because it is the same as the universe.Zen koans are always asking us about THIS. What is it that is always present? What is reliable?When so much that seems dependable appears on the brink of being destroyed…what can we rely on? What can we depend on?Perhaps the current administration has evoked this sentiment. The stripping away of the government, the attack on the education system, on immigrants, on freedom of speech, on gender expression, on trans and women’s rights, environmental protections.Will THIS be destroyed?What is THIS?A new dharma friend was telling me about a book of Zen teachings for turbulent times called Zen under the Gun. One reflection he had was, the teachings aren’t any different then the teachings we are familiar with. Another friend remarked, is it even possible to practice Zen if you aren’t in turbulent times?Zen practice helps us wake-up in whatever life we are living. The clarity and love that we are—are not dependent on external conditions.When much is being destroyed or threatened, where are you finding refuge? What freedom can’t be taken away? Can you find love here too?Its a fiery time. Astrologically many of the planets are in Aries or entering Aries soon. Collectively we are learning something about fire. About its capacity for great destruction as well as rebirth. Aries is a warrior and Aries is also the energy of spring. The courageous power it takes for new growth to push out of the earth, for a bud on a tree to open.Harada Roshi has this phrase—complete combustion. There is something about this koan, about this historical moment— that is inviting us to step fully into this life we are living. To clarify our intentions and to give life to the bodhisattva vow.May all being awaken to their true nature.May all beings know true wellbeing.May we discover ways to love a little more completely.*For a deeper dive into commentary on this koan, listen to the recording.Earth Dreams is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.I’m Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, budding Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and somatic mindfulness. I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha.Below you can find a list of weekly and monthly online and in-person practice opportunities.Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKMonthly Online Practice EventSky+Rose: An emergent online community braiding spirit and soul10:30A - 12:30P PT / 1:30P - 3:30P ETnext Meeting April 6Zen Practice opportunities through ZCOLight of the Ancestors Sesshin—May 12 - 18, in-person at Great Vow Zen Monastery16 Bodhisattva Precepts Class—May 4 - June 8, online class series exploring the ethical teachings of Zen BuddhismIn-Person in Columbus, Ohio through Mud Lotus SanghaInterdependence Sesshin: A Five Day Residential Retreat Wednesday July 2 - Sunday July 6 in Montrose, WV at Saranam Retreat Center (Mud Lotus is hosting its first Sesshin!)Weekly Meditations on Tuesday, Wednesday and Thursday This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

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  27:20
• Dharma Practice in times of Uncertainty

  Greetings friends~As we be together in this political moment, I wanted to offer some of the dharma teachings and practices that I have been leaning into. One of which is sharing poetry, so first a poem.For When People Ask by Rosemerry Wahtola TrommerI want a word that meansokay and not okay,more than that: a word that meansdevastated and stunned with joy.I want the word that saysI feel it all all at once.The heart is not like a songbirdsinging only one note at a time,more like a Tuvan throat singerable to sing both a droneand simultaneouslytwo or three harmonics high above it—a sound, the Tuvans say,that gives the impressionof wind swirling among rocks.The heart understands swirl,how the churning of opposite feelingsweaves through us like an insistent breezeleads us wordlessly deeper into ourselves,blesses us with paradoxso we might walk more openlyinto this world so rife with devastation,this world so ripe with joy.Honor the wisdom of your body. Our bodies are wise, they feel and respond to the information coming in through our environment. In the single unified field of embodied awareness, all response is welcome. All response is more information.To honor the body's wisdom is to make space to feel what you are feeling, to drop into the body and allow the sensations, feelings and emotions that are present to be experienced and processed through the body’s awareness.I want to name that we are experiencing abuse of power on a national level and attempts to undo basic practices of equity and care for folks with already marginalized identities and our earth. This may activate trauma responses or nervous system alerts in our bodies, responses of fear, freeze, rage, fight, anger, grief and overwhelm or feelings and sensations that are hard to feel/name. What practices help you tend to your body and nervous system, to feel and listen to your emotions?Bayo Akomalfe quoting a Yoruba saying says: The times are urgent, slow downMeditation and mindfulness help us presence what we are actually feeling and transmute emotional reactions into wisdom, compassion and right action.This is a process of recognizing what we are telling ourselves, what thoughts, memories and worries are being triggered—and coming back to our direct experience—here— in this living present. The four foundations of mindfulness is one way of touching into the different realms of our experience, they are:Feel your bodyFeel you feelingsBecome aware of mental activity (remember we don’t have to believe our thoughts)Rest in Awareness itselfArt, exercise, body movement practices, eating good food, taking in beauty, breathing deeply, being around others with regulated nervous systems like (meditation, yoga, art spaces, therapy, natural world) are other important ways to care for, nourish our bodies.Insight Practice—The dharma teachings remind us that right here, in our present experience, in the imminence of this—there is a refuge that can’t be taken away. All the koans point us back here.We ask—who is it that is aware? What is this? Not merely as an existential inquiry, but as a way to remember ourselves back to the truth of who we are.In times of crisis, angst, hopelessness and fear our true nature is right here. Aware, open, deeply grounded, whole.Zen awakening reminds us that we can know this freedom in any situation.Sometimes when things are stripped away, when we are truly facing uncertainty or crisis, we are more available to this level of the teachings—what remains when even your sense of security is called into question?what remains when everything is taken away?Reflection on Impermanence—Hakuin Zenji likened impermanence to a black fire. We don’t see it coming, so we are surprised when conditioned things change. Before the Buddha died he reminded his disciples that all compounded things are subject to vanish. Our bodies, our relationships, our work, our societies—are subject to change. Whatever is happening now, will change.In Buddhism we are invited to contemplate impermanence as a regular part of our practice life. When we do this, we see or remember that everything we love or depend on is of the nature to change.All beings are a life-cycle, they were born, they will die. It can be powerful to view each being like this, to see their birth and death within whatever their present expression is. Civilizations, societies also have a birth and a death.There is this teaching from Ajahn Cha, who apparently had this favorite cup that he always insisted on using when he gave formal talks. He would admire the beauty of the cup publicly. Once a student asked him about the teaching of non-attachment and impermanence in relationship to his cup. Ajahn Cha said, it is because I know that this cup will break someday that I love it so much.Impermanence can help us connect to what truly matters, to our love for this dynamic and wild life, and all the elements it contains.Four Divine Abodes—Loving kindness, compassion, joy, equanimity—these are qualities we can cultivate and dwell in—a clear and stable mind, a heart grounded in love, compassion and joy. Its actually quite subversive to practice the four boundless qualities of the heart-mind. To remember that we are interconnected, and that it is not our responsibility alone to save the world.When you don’t know what to do, practice Loving kindness for yourself, for others, for the planet, for our world. For all beings who are experiencing fear. For all beings who are caught in greed, hatred and delusionHatreds never cease through hatred in this world; through love alone they cease. This is an eternal law.—the BuddhaDharma Protectors—Ask for help from the Bodhisattvas, Jizo Bodhisattva has this vow to enter any hell realm and guide beings to liberation. Ask Jizo to protect those who are most vulnerable, including parts of yourself!Vows—Stay connected to your vows. I find in times of stress, uncertainty, fear or confusion if I turn towards the bodhisattva vows, my personal vows clarify and deepen. Many of us may not have vows that we have articulated for this life, but may have a felt sense of calling, direction or orientation. Leaning into what matters, and drawing strength from this kind of north star orientation is essential for our hearts.Sangha—Thich Nhat Hanh said that the next Buddha is the Sangha. It has long been known that awakening and spiritual maturation happen in community, side by side with each other. We are stronger together. We just are.The more that we can rest into spiritual practice not being about achieving some kind of personal fulfillment, the more rich and meaningful spiritual practice becomes. I would say the same thing about living, if we are living for ourselves as a community of beings—life has a richness to it. Let’s let our sense of community extend to include the entire world—the entire cosmos.Take refuge in community, and let yourself stay open to discovering more community in your life!Creativity—Make Art, Share Poetry, Sing, Dance, Illustrate, tell stories, make food for those you love, make time for creative expressionArt-making is an embodied practice.Art is healing, it opens us up to the different parts of ourselves and connects us to the collective.Art is a way to process and practice being imperfect.When we create, we are in touch with creation on an embodied level, love is being expressed through our being in all its various shades and colors.Art allows breakthroughs, something that has never been is given life.As systems crumble before our eyes, something new will be born, will rise from the ashes. Our creativity is part of that process. Trust that.In a Dangerous Time by Rosemerry Wahtola TrommerI think of the bonesof the unsung rib cage,the way they protectthe heart. How bone,too, is living, how it constantlyrenews and remakes itself.I think of how ribs engagewith other ribsto expand, to contract,and because they dotheir solid work,they allow the heart to float.This is what I want to do:to be a rib in this bodyof our country,to make a safe space for love.There is so much nowthat needs protection.I want to be that flexible,that committed to what’s vital,that unwilling to yield.I’m Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, budding Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions in the styles of IFS and somatic mindfulness. I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha.Below you can find a list of weekly and monthly online and in-person practice opportunities.Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKMonthly Online Practice EventSky+Rose: An emergent online community braiding spirit and soul10:30A - 12:30P PT / 1:30P - 3:30P ETnext Meeting March 9th with JogenIn-Person in Columbus, Ohio through Mud Lotus SanghaSpring Blossoms Daylong Retreat Sunday March 9 at Spring Hallow Lodge in Sharon Woods in Columbus, OHInterdependence Sesshin: A Five Day Residential Retreat Wednesday July 2 - Sunday July 6 in Montrose, WV at Saranam Retreat Center (Mud Lotus is hosting its first Sesshin!)Weekly Meditations on Tuesday, Wednesday and Thursday This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

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  40:43
• Prajna Paramita's Great NO!

  As we began 2025, I returned to the teachings of the Heart of Great Perfection Wisdom Sutra. In times of chaos, something in me turns toward what is most true. The Heart Sutra is one such text that invites this kind of turning.Moving through the Heart Sutra we arrive at a set of stanzas that read as a series of negations.Therefore, given emptiness, there is no form, no sensation, no perception, no formation, no consciousness; no eyes, no ears, no nose, no tongue, no body, no mind; no sight, no sound, no smell, no taste, no touch, no object of mind; no realm of sight ... no realm of mind consciousness.There is neither ignorance nor extinction of ignorance... neither old age and death, nor extinction of old age and death; no suffering, no cause, no cessation, no path; no knowledge and no attainment.With nothing to attain, a bodhisattva relies on prajña paramita, and thus the mind is without hindrance. Without hindrance, there is no fear. Far beyond all inverted views, one realizes nirvanaIt reminds me of the first koan in the MumonkanMumonkan Case 1: Joshu’s MuA practitioner asked Master Joshu, does a dog have buddha nature?Joshu said: MUMu, essentially No, NotThe kanji character is interestingly an image of a shaman dancing.The buddhist dictionary defines MU as nothingness, beyondness. This single word has been used in Zen as a breakthrough koan.When working with this koan we are instructed to throw our whole selves into Mu, or let everything become mu, the sounds in the room and outside, every thought, every sensation, Mu, mu, mu.As the first case in the Mumonkan, Mumon offers extensive commentary on this simple koan, he says:For the practice of Zen, you must pass the barrier set up by the ancient masters of Zen. To attain to marvelous enlightenment, you must cut off the mind road. If you have not passed the barrier and have not cut off the mind road, you are a phantom haunting the weeds and trees. Now just tell me, what is the barrier by the ancestors? Merely this Mu – the one barrier of our sect. So it has come to be called “the Gateless barrier of the Zen Sect.” Those who have passed the barrier are able not only to see Jôshû face to face but also to walk hand in hand with the whole descending line of ancestors and be eyebrow to eyebrow with them. You will see with the same eye that they see with, hear with the same ear that they hear with. Wouldn't it be a wonderful joy! Don’t you want to pass through the barrier? Then concentrate your whole self into this Mu, making your whole body with its 360 bones and joints and 84,000 pores into a solid lump of doubt. Day and night, without ceasing, keep digging into it, but don't take it as “nothingness” or as “being” or “non-being”. It must be like a red-hot iron ball which you have gulped down and which you try to vomit but cannot. You must extinguish all delusive thoughts and beliefs which you have cherished up to the present. After a certain period of such efforts, Mu will come to fruition, and inside and out will become one naturally. You will then be like a dumb man who has had a dream. You will know it for yourself and for yourself only. Then all of a sudden, Mu will break open. It will astonish the heavens and shake the earth. It will be just as if you had snatched the great sword of General Kan: If you meet a Buddha, you will kill him. If you meet a patriarch, you will kill him. Though you may stand on the brink of life and death, you will enjoy the great freedom. In the six realms and the four modes of birth, you will live in the samadhi of innocent play.This koan reflects something about the heart of our practice, about the aspiration for liberation, about reality and deep compassion.All in this single word, MU—NOThere are times in practice when we are invited to wield the sword of MU. To practice Prajna Paramita’s Great NO. What is true? What is your original face?Not this, not this, no this.To see through all conditioned phenomena, to see for ourselves what can not be taken away.We have a tendency to see and react, hear and react, perceive or misperceive and react. We make our home in a belief, a thought, a reaction, or our anger, our fear.We make conclusions based on our limited perception, and the beliefs, emotions and thoughts that moment of perception triggers.When we swing the sword of MU, we cut through all that is insubstantial, temporary, fleeting. We see through our mental fabrications, our mind’s fake news, the dusty habits that constellate this sense of separation, the assumptions that we paste on top of reality.What is left when all our conditioning is seen for what it is?We return to oneness.We awaken to our true nature. We live from a love beyond belief, beyond fear.Doesn’t mean these feelings, thoughts and reactions don’t arise—NO is helping us see into their nature, reminding us of their temporariness, their empty-but-apparent expression.The heart sutra is helping us find true liberation from our misperceptions, and misidentifications.To practice NO in meditation is an invitation to see through the content of thought, to sink below the stories and narratives that keep us on the surface of mind and to know ourselves beyond our habits of identification with mental objects, with sounds, sensations, sights, with the body, etc.What are we when we give everything over to MU?The ancient ancestors say, we will be free in life and death. We won’t be at the mercy of our fear.What kind of world is possible if we weren’t living in some kind of fear reaction to fear?What kind of life is possible, if we were in touch with the freedom and love of our true nature—in any situation?I personally feel excited to find out. I wish that for us as we face the uncertainty and mystery of this unfolding political situation in the US, may this be motivation for our awakening.The sword of wisdom is in our hands. Let NO take you to what cannot be negated. Stand here, in this sacred place.* Listen to the podcast episode for a more in depth dive into the practice of Prajna Paramita’s Great NO!I’m Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, budding Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions in the styles of IFS and somatic mindfulness. I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha.Below you can find a list of weekly and monthly online and in-person practice opportunities. Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKMonthly Online Practice EventSky+Rose: An emergent online community braiding spirit and soul10:30A - 12:30P PT / 1:30P - 3:30P ETnext Meeting March 9th with JogenIn-Person in Columbus, Ohio through Mud Lotus SanghaIntro to Meditation on Sunday March 2 from 7P - 9:30P at ILLIO Studios in Columbus, OHSpring Blossoms Daylong Retreat Sunday March 9 at Spring Hallow Lodge in Sharon Woods in Columbus, OHInterdependence Sesshin: A Five Day Residential Retreat Wednesday July 2 - Sunday July 6 in Montrose, WV at Saranam Retreat Center (Mud Lotus is hosting its first Sesshin!)Weekly Meditations on Tuesday, Wednesday and Thursday This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

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  33:00
• coming home to ourselves

  Greetings Friends,I remember when I first entered a space dedicated to dharma practice, after sitting in the zendo that first night my body felt like I was home.Which was strange because the building and atmosphere was so foreign to me, the spicey smell of incense, the monotone chanting, the long black robes that the monks wore, being told to sit still and face a wall. None of these things were reminiscent of any kind of home that I was familiar with and yet, I felt at home.The homecoming wasn’t about the particulars of place, it was deeper then that. Somehow that environment, the silence of the meditation hall, the deeply embodied practice of meditation brought me home to myself.I was discovering myself in a way that I had tasted in peak moments scattered throughout my childhood and adolescence—myself before the labels, names, beliefs, judgments, self-criticisms, notions of good and bad, right and wrong.at home in myself was a spacious home of deep acceptance—and love unconditioned. everything was welcomed, nothing was amiss. through dharma practice my sense of being at home in the mystery of who I am has become a reliable refuge. a place of return when i get tangled up from time to time in thoughts, judgments, worries, fears and self-protective strategies.starting in the beginning of 2025, i have been giving talks on the heart of great perfect wisdom sutra. this teaching claims to offer a practice of liberation from suffering. in this podcast episode i offer some commentary and practices on the first two stanzas of the heart sutra. here is an excerpt below.Avalokiteshvara Bodhisattva, when deeply practicing prajña paramita, clearly saw that all five aggregates are empty and thus relieved all suffering.Shariputra, form does not differ from emptiness, emptiness does not differ from form. Form itself is emptiness, emptiness itself form. Sensations, perceptions, formations, and consciousness are also like this. Shariputra, all dharmas are marked by emptiness; they neither arise nor cease, are neither defiled nor pure, neither increase nor decrease.The heart sutra is reminding us of the ground of who we are. The stillness, quiet, spaciousness of our being before identification happens. Before we grab a hold of something and make a story out of it, make a problem out of it, and then need to try to fix or solve or get rid of the problem.Forms, sensations, perceptions, thoughts and consciousness are emptiness—pure potential energy—pure possibility—spaciousness—unconditional acceptanceThis is the heart of who we are.Its not something that we have to get to, or make happen.It is already us, we just tend to forget about it, or don’t notice it—because we are busy identifying with our thinking, our problems, our worries, our to do list, our comparisons, our judgments.Avaloketeshvara is saying—our thinking, our problems, our worries, our to do lists, our comparisons, our judgments are no other then emptiness.Insubstantial—yet appearing.Shaping or coloring this moment of life.And there’s nothing wrong with them —they aren’t defiled or pure.It’s just that their content isn’t the whole of who we are. It just isn’t the whole truth.We can follow them back home, being awake to them but instead of following them into some conclusion about ourselves or the world, or into crisis—What happens when we trace thought back to its source? Or judgements back to their source? Where do they seem to come from? Or go?What are we left with?What is this moment made of? What is this thought or feeling or belief made of?Anything that is seeming to arise, is already accepted in our awareness.Awareness doesn’t flinch or push away or judge or shame us.Simply allows.Even our deepest pain or our most tremendous suffering is allowed—is accepted at the moment of its happening.Even our strategies to distract or resist feeling—are allowed at the moment of their happening.The heart sutra is welcoming us back home to ourselves.To our whole self.We often fall out of touch with the heart of who we are.We start identifying with a particular thought, belief about who we are or what is happening.And through that identification a world is born, usually a world of suffering—a world of fear, hatred, judgment, but sometimes a world of pleasure or delight.Often this identification happens so quickly, we don’t even realize it.And when we do, it can be hard to come back to ourselves, it can be scary to look into the thoughts, beliefs or feelings that are creating our world—because its what we are used to, its feel familiar and though its uncomfortable we mistake its familiarity with who we are or what is true.We feel caught but we also are too afraid to let go…Adding more seeming degrees of separation between what’s actually happening and what we think is happening.So in meditation we are practicing coming back to zero, that’s the more direct translation of shunyata, the word we translate as emptiness.coming back to zero.taking the backward step to the space before thoughtcoming back home to ourselves, to the ground of being, the heart of who we are.for more—listen to the podcast! Thanks for reading folks!I’m Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, budding Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions in the styles of IFS and somatic mindfulness. I also offer astrology readings. Check out my website to learn more.Below you can find a list of weekly and monthly online and in-person practice opportunities. I will be traveling to Oregon in February and will be facilitating three events of varying lengths while I am there (most of which are taking place at Great Vow Zen Monastery.)Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. Feel free to join anytime. Event last about 1.5 hours. ZOOM LINKMonthly Online Practice EventSky+Rose: An emergent online community braiding spirit and soulFirst Sundays10:30A - 12:30P PT / 1:30P - 3:30P ETnext Meeting March 2ndIn-Person in OregonFeb 1 — Sky+Rose Daylong Retreat: The Strange Garden of DesireThe strange garden of desire: wandering, dreaming, feasting, tending, destroying.In this daylong workshop each person will explore their singular Strange Garden of Desires, taking a fresh look at what loves, longings, obsessions and obligations live within us.Through parts work, meditation, and practices of somatic expression we will engage our gardens in five distinct ways: wandering, dreaming, tending, feasting and destroying.Feb 2 - 9 — Pari-Nirvana Sesshin: A Meditation Retreat exploring Life, Death & the UnknownFeb 13 - 16 — Emergent Darkness – A Creative Process, Parts Work and Zen RetreatIn-Person in Ohio(See Mud Lotus Sangha Calendar for weekly meditation events, classes and retreats) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

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  37:21
• The Hands and Eyes of Great Compassion

  Greetings Friends,As we begin this new year, I want to spend sometime with the Heart of Great Perfect Wisdom Sutra. This chant is one that is chanted across Mahayana Buddhist traditions, within our own Zen school, it is chanted daily in most monasteries and regularly in many practice communities.It’s a pithy teaching that cuts to the heart of our practice. And it starts with the Bodhisattva of Great Compassion (the archetype of compassion) practicing Prajna Paramita (which translates as wisdom beyond wisdom). Right here, in the first line of this chant we see a fundamental relationship between compassion and wisdom. Wisdom is the practice of Great Compassion. Great Compassion, the activity of wisdom beyond wisdom.There is a koan about the Bodhisattva of Great Compassion that I am quite fond of and would like to share.Blue Cliff Record Case 89—Hands and Eyes of Great CompassionYunyan asked Daowu, “‘How does the Bodhisattva Guanyin use those many hands and eyes?”’Daowu answered, “‘It is like someone in the middle of the night reaching behind her head for the pillow.”’Yunyan said, “I understand.”Daowu asked, “How do you understand it?”Yunyan said, “‘All over the body are hands and eyes.”Daowu said, “That is very well expressed, but it is only eight-tenths of the answer.”Yunyan said, “How would you say it, Elder Brother?”Daowu said, “Throughout the body are hands and eyes.The koan begins with two dharma brothers, two spiritual friends, walking together. One of the characters for friend in the Japanese kanji is the character for moon, twice. Two moons walking together. So intimate. The moon is a symbol we use in Zen to refer to our original, awakened nature. Two original humans, seeing each other’s nature.I always think about this poem by Rumi called Sema, Deep ListeningThere is a moon in every human being, learn to be companions with itGive more of your life to this listeningIts like friendship is the act of seeing the awakened nature in another, nurturing their inner moon. And allowing our awakened nature to be seen by another. Letting them nurture our inner moon.And we also learn through friendship and through practice, how to companion ourselves—to nurture our own inner moons. To give more of our lives to this listening.Listening is an aspect of compassion. Kanzeon one manifestation of the bodhisattva of compassion hears the cries of the world.Listening is also a dharma gate to deep intimacy, wisdom beyond wisdom–many teachers awakened upon hearing a sound. Listening can help us move beyond the realm of concepts. We listen, and for many the sense of self expands. The whole body hears. Hearing open our awareness to the vast expanse of Mind’s nature, spacious, without bounds.So we have two friends, two companions, the intimacy of friendship, deep listening, nurturing awakened nature in each other—And one friend poses a question—do you have friends like that? Who ask questions that draw you in? Ponder aspects of the dharma together? Ponder life together? Are you a friend like that? I think in Zen practice we are learning to be this kind of friend to ourselves, and others. We are practicing refining our questioning—and this can be playful.What do you think the bodhisattva of great compassion does with all those hands and eyes?In one depiction of Avalokiteshvara they have 10K arms and hands, in each hand sometimes they hold an eye (to see/bear witness to the suffering in the world) and sometimes they have a different kind of tool or instrument to help relieve suffering.Pause here—because we are learning more about compassion through these images, another facet of the jewel is being revealed. Compassion has this quality of bearing witness, of hearing, of seeing—of being present with. So often our attention—our kind, open attention is medicine—is healingAnd then another aspect of compassion is more active—taking the form of the medicine in the moment, responding as best as we can.In Shantideva’s prayer, we become whatever is needed to relieve the suffering in the world, in others, in ourselves—may I be a bridge, a boat, a ship—may I be doctor, nurse and medicine.I like this question because they are playing in the mythology of buddhism, but they are also pondering it in real time. What is compassion? How does it function?So one responds—its like reaching back for a pillow in the middle of the night.Compassion is so natural—its happening even when we are unconscious or semi-conscious.When we are emptied out of the self who is trying to be good, to do it right—compassion, compassion.Here in the reaching in the darkness, there is something about spontaneity, uncontrivedness, naturalness.Is compassion our nature? How would we know? Can we even track all the moments of compassion that sustain our lives minute by minute, day by day?More immediate answer might have been reaching out and squeezing his hand, or scratching his back, or handing him a piece of fruit or some water—Don’t just tell me about compassion being our nature—show me.But this image is good. Its an invitation. Something we can take with us and explore. How are your very own hands enacting compassion?What is your experience of letting the thinking mind get quiet, or open? What happens when you slip below the story of self?How does love arise? what does it look like now?…I’m Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, budding Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions in the styles of IFS and somatic mindfulness. I also offer astrology readings. Check out my website to learn more.Below you can find a list of weekly and monthly online and in-person practice opportunities. I will be traveling to Oregon in February and will be facilitating three events of varying lengths while I am there (most of which are taking place at Great Vow Zen Monastery.)Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. Feel free to join anytime. Event last about 1.5 hours. ZOOM LINKMonthly Online Practice EventSky+Rose: An emergent online community braiding spirit and soul First Sundays10:30A - 12:30P PT / 1:30P - 3:30P ETnext Meeting March 2ndIn-Person in OregonFeb 1 — Sky+Rose Daylong Retreat: The Strange Garden of DesireThe strange garden of desire: wandering, dreaming, feasting, tending, destroying.In this daylong workshop each person will explore their singular Strange Garden of Desires, taking a fresh look at what loves, longings, obsessions and obligations live within us.Through parts work, meditation, and practices of somatic expression we will engage our gardens in five distinct ways: wandering, dreaming, tending, feasting and destroying.Feb 2 - 9 — Pari-Nirvana Sesshin: A Meditation Retreat exploring Life, Death & the UnknownFeb 13 - 16 — Emergent Darkness – A Creative Process, Parts Work and Zen RetreatIn-Person in Ohio(See Mud Lotus Sangha Calendar for weekly meditation events, classes and retreats) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

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