History Unplugged Podcast

Of the millions of victims of the Black Death, one was a teenager named Joseph ben Meir Abulafia, who died of the plague in Toledo in 1349 alongside his new wife. His tombstone was inscribed as a conversation with the dead: "I am the man who has seen desolation and destruction, blood and pestilence. The days of my youth were cut short suddenly, in the prime of my life." His unnamed mother survived, left alone and childless, her days filled with "bitter weeping." That inscription is one of seventy-six medieval tombstones from Toledo's Jewish cemetery that preserve the most personal voices of history's deadliest pandemic, a catastrophe that killed an estimated 100 million people in six years and whose aftershocks lasted for centuries.
Today's guest is Thomas Asbridge, author of The Black Death: A Global History of Humanity's Most Devastating Pandemic. We discuss how a minor Venetian merchant's business papers, preserved by his widow in a convent, reveal that the medieval trade networks which kept cities fed were also purpose-built to spread epidemic disease across thousands of miles. We look at why the Byzantine emperor wrote about his fourteen-year-old son's death with clinical detachment, how a Franciscan intellectual who had questioned whether other worlds existed died carrying holy water through plague-ravaged Messina, and why the only European king killed by the Black Death was besieging Gibraltar with dreams of marching to Jerusalem when the plague found his camp. The pandemic's most devastating long-term consequences were felt not in Europe but in the Muslim world, where the once-invincible Mamluk Empire was broken by recurrent outbreaks and eventually conquered by the Ottomans, and that this forgotten collapse may have been the true hinge point that set the West on its path to global dominance.
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On July 9, 1776, a group of American soldiers listened to the Declaration of Independence read aloud in New York City, then rushed down Broadway and spent several minutes prying a two-ton golden equestrian statue of King George III off its pedestal on Bowling Green. They hacked off the head, sent the body to a Connecticut foundry, and melted it into exactly 42,088 bullets, a number chosen deliberately to evoke the British revolutions of 1642 and 1688. On the road to the foundry, loyalist neighbors in Wilton crept out at night and stole pieces of the statue, burying them in their yards as a quiet counter-protest. Those fragments stayed hidden for centuries until treasure hunters with metal detectors dug them up.
Today's guest is Robert G. Parkinson, author of Tyrants and Rogues: Understanding the Declaration of Independence. We look at the 27 grievances that make up the body of the Declaration, the section that Jefferson, Congress, and the British government all considered the essential part of the document but that modern Americans almost never read. We discuss how the very first grievance is secretly about the king vetoing Virginia's attempt to curtail the slave trade, and that the patriots saw themselves not as radical innovators but as the heirs of 1688, conducting the third British revolution in 135 years, and that the Declaration was written not in a moment of triumph but during nine weeks of almost unbelievable catastrophe.
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For more than 1400 years, the history of Jewish and Muslim engagement has been a complex story of cooperation and conflict. The best known events are hostile encounters (like the 1066 Granada massacre or modern Arab-Israeli wars), they’ve had a multifaceted relationship, from Muhammad’s dealings with Jewish tribes in Arabia in the 600s, Ottoman Sultan Bayezid II sending his navy to rescue Jews from the 1492 expulsion from Spain, to the contemporary tensions currently unfolding in the Middle East.
Today’s guest is Marc David Baer: Author of “Children of Abraham: The 1,400-Year History of Jewish–Muslim Relations.” We discuss how Jews and Muslims lived together in the Middle East and Europe, more often in cooperation than in conflict, for more than a millennium. When Islam emerged in the seventh century, Muslims and Jews were bound by shared religious tenets and common cultural practices, and for centuries afterward, they were often allies.

We also discuss Muslim warriors fighting for a medieval Turkish Jewish kingdom on the Caspian Sea, Jewish viziers leading the Muslim sultan’s troops in Spain, and Jewish literary lights and political party leaders in modern Egypt and Iraq. At the same time, religious tolerance did not mean a lack of hierarchy and discrimination. For most of history, Muslims held power over Jews and Islam was promoted as the superior religion.
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In 1832, a New Bedford whaleship called the Mentor struck a reef in the remote Pacific archipelago of Palau. The tiny, 100-foot-long ship began sinking immediately, and the 22 men who made up its crew were thrown into one of the most extraordinary survival ordeals in American maritime history. Ten men vanished the night of the wreck and were never seen again. The survivors found themselves stranded among island peoples with their own complex politics, rival confederations, and fifty years of complicated history with Western ships that the castaways knew nothing about. What followed was a story of captivity, starvation, forced tattooing, a rescue that made everything worse, and a years-long scramble across islands and ocean before the last survivors finally made it home.
Today's guest is Eric Jay Dolin, author of "The Wreck of the Mentor." We untangle one of the great forgotten stories of the Age of Sail, and explore how fifty years of British guns and gunboat diplomacy warped Palauan politics long before the Mentor arrived, why the men who attacked the castaways with war clubs also cooked them lavish feasts and wept for their dead, and how crewman Horace Holden kept himself alive on a famine-stricken island when almost everything pointed toward death.
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The Nobel family (which are the namesake of the Nobel prize), had a rags-to-riches story bigger than the Rockefellers or Morgans. The Nobel patriarch Emanuel fled debtor’s prison in 1837. He then travelled east and built a foundation for the largest oil empire in Russian history. Three generations of Nobels invented the world's first oil tanker, stopped the Royal Navy cold with undersea mines during the Crimean War, and outmaneuvered both Rockefeller and the Rothschilds in the world's first great corporate oil war. Then the Bolsheviks arrived. Lenin nationalized everything overnight, Stalin personally targeted the family patriarch for arrest, and the man who quietly made the Nobel Prize a reality had to escape revolutionary Russia in a horse-drawn cart wearing a disguise, with forged papers and three borrowed children to complete the ruse. It is one of the great lost stories of the nineteenth and twentieth centuries, overshadowing the very prizes that bear the family name.
Today's guest is Douglas Brunt, author of The Lost Empire of Emanuel Nobel. We discuss how capitalism and Marxism grew up in the same Russian cities before their catastrophic collision, why Emanuel Nobel defied the King of Sweden to ensure his uncle Alfred's will was honored, and what it actually looked like when Lenin's pen stroke erased three generations of Nobel engineering genius in a single day. We explore this story of oil, revolution, and a dynasty that fueled the world and then vanished.
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