Islam for Christians

A look at the more Quranic sounding passages of James and the overlap between Muslim and Christian teachings that the document presents. There are limits, however, so we will also go over the Book of James as an inherently Christian document.

The evil eye... what it meant then, and what it means now.

The lead up to the Treaty of Hudaybiyyah. Muhammad brings his followers to the borders of Mecca, demanding to make a pilgrimage to the Kaaba.

70:1 A challenger has demanded a punishment bound to come
70:2 for the disbelievers—to be averted by none—
70:3 from Allah, Lord of pathways of ˹heavenly˺ ascent,
70:4 ˹through which˺ the angels and the ˹holy˺ spirit will ascend to Him on a Day fifty thousand years in length.
70:5 So endure ˹this denial, O Prophet,˺ with beautiful patience.
70:6 They truly see this ˹Day˺ as impossible,
70:7 but We see it as inevitable.
70:8 On that Day the sky will be like molten brass
70:9 and the mountains like ˹tufts of˺ wool.
70:10 And no close friend will ask ˹about˺ their friends,
70:11 ˹although˺ they will be made to see each other. The wicked will wish to ransom themselves from the punishment of that Day by their children,
70:12 their spouses, their siblings,
70:13 their clan that sheltered them,
70:14 and everyone on earth altogether, just to save themselves.
70:15 But no! There will certainly be a raging Flame
70:16 ripping off scalps.
70:17 It will summon whoever turned their backs ˹on Allah˺ and turned away ˹from the truth˺,
70:18 and gathered and hoarded ˹wealth˺.
70:19 Indeed, humankind was created impatient:
70:20 distressed when touched with evil,
70:21 and withholding when touched with good—
70:22 except those who pray,
70:23 consistently performing their prayers;
70:24 and who give the rightful share of their wealth
70:25 to the beggar and the poor;
70:26 and who ˹firmly˺ believe in the Day of Judgment;
70:27 and those who fear the punishment of their Lord—
70:28 ˹knowing that˺ none should feel secure from their Lord’s punishment—
70:29 and those who guard their chastity
70:30 except with their wives or those ˹bondwomen˺ in their possession, for then they are free from blame,
70:31 but whoever seeks beyond that are the transgressors.
70:32 ˹The faithful are˺ also those who are true to their trusts and covenants;
70:33 and who are honest in their testimony;
70:34 and who are ˹properly˺ observant of their prayers.
70:35 These will be in Gardens, held in honour.
70:36 So what is the matter with the disbelievers that they rush ˹head-long˺ towards you ˹O Prophet˺,
70:37 from the right and the left, in groups ˹to mock you˺?
70:38 Does every one of them expect to be admitted into a Garden of Bliss?
70:39 But no! Indeed, they ˹already˺ know what We created them from.
70:40 So, I do swear by the Lord of ˹all˺ the points of sunrise and sunset that We are truly capable
70:41 of replacing them with ˹others˺ better than them, and We cannot be prevented ˹from doing so˺.
70:42 So let them indulge ˹in falsehood˺ and amuse ˹themselves˺ until they face their Day, which they have been threatened with—
70:43 the Day they will come forth from the graves swiftly, as if racing to an idol ˹for a blessing˺,
70:44 with eyes downcast, utterly covered with disgrace. That is the Day they have ˹always˺ been warned of.

Examining the Epistle of James at the intersection of the Catholicism, Protestantism and Islam. James is most definitely a Christian document, but among some Muslims it is viewed quite favorably for its focus on practical matters.