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It’s Your Time You’re Wasting

David Didau and Martin Robinson
It’s Your Time You’re Wasting
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  • Bridget Phillipson and the Curriculum Question
    Breakfasts or Brains? Before we go into the notes, you can sponsor David and donate to cancer research here: https://fundraise.cancerresearchuk.org/page/davids-giving-page-28674978 Bridget Phillipson’s Labour Conference speech had all the feels: a moving supermarket anecdote about a “lost boy” saved by an inspirational FE teacher, a soaring rhetoric of freedom and opportunity, and a checklist of breakfast clubs, nurseries and teacher pay rises. But beneath the sentiment lies a silence. Phillipson talked about tomorrow’s “scientists and artists,” but never once mentioned the Francis Review — the live debate on what children should actually learn. So, is Labour feeding children while starving them intellectually? Do stories like Alan’s illuminate education policy, or sentimentalise it? And what would it take for a curriculum to truly create the “people of tomorrow”? Bridget Phillipson opened her conference speech with a story. Alan, an FE teacher from Sunderland, bumps into a former student in a supermarket. Years earlier, Alan had given this “lost boy” a chance on a building project funded by the last Labour government. Now the boy has his own business, a wife, a home, and a future. He tells Alan: without you, none of this would have happened. It’s a moving anecdote. But does it tell us what we need to know about education policy? Critical questions about the Alan story • Why is the success story framed through one boy, one intervention, one charismatic teacher? • Is this just survivorship bias? what about the other boys Alan didn’t bump into at the supermarket? • Does it prove that government schemes change lives, or that luck and personal relationships matter more than systems? • If Alan is the hero, what role does curriculum play in this narrative? What about the thousands of children who will never meet an Alan? Freedom and the “people of tomorrow” Phillipson pitched education as liberation: freedom to choose your path, freedom from poverty, ignorance and fear, freedom to be more than just a worker. She insisted education is about the people of tomorrow the scientists and artists, carers and campaigners, museum-goers and football fans. But then came the pivot: a long list of what Labour has already delivered — breakfast clubs, nurseries, Family Hubs, teacher pay, more apprenticeships. Good things, but not the stuff that turns children into scientists and artists. It all sounded rather less Tomorrow’s World and more The Tomorrow People - promising superpowers, but delivering little more than cereal and childcare. The missing piece: Curriculum What she didn’t mention - not once - was the Francis Review, the live question of what children should learn and how knowledge should be sequenced. This is the real engine of opportunity. Without it, promises about “the people of tomorrow” sound like aspiration without architecture. What she could have said: “The Francis Review is not some dry consultation. It is the question of our time: what knowledge do our children need if they are to become the scientists and artists, the carers and campaigners of tomorrow? The inheritance of our culture, the sciences that push the boundaries of what is possible, the arts that make life worth living — these are not luxuries, they are entitlements.” Instead, the Review risks drifting into bureaucratic fudge: shuffling qualifications, mouthing slogans about “skills for the future,” and quietly hollowing out the knowledge-rich curriculum children need. Breakfast fills bellies. Curriculum feeds minds. Starmer’s backdrop Starmer added his own twist: ditching the 50% university target and aiming instead for two-thirds of young people to secure either a university place or a “gold-plated apprenticeship.” But what makes an apprenticeship “gold-plated” without the intellectual preparation a rigorous curriculum provides? Key takeaway Phillipson’s speech was long on sentiment, short on substance. Until Labour can say what children will actually learn, and why, “the people of tomorrow” remain a rhetorical flourish, not a reality. Questions 1. Do personal stories like Alan’s illuminate education policy, or obscure the bigger picture? 2. Is education about creating “workers of tomorrow” or “people of tomorrow”? Can it be both? 3. What should the Francis Review actually deliver if Labour is serious about cultivating artists and scientists, not just workers? 4. Is “freedom” meaningful in education without a clear philosophy of curriculum? Katherine Birbalsingh on Phillipson: https://x.com/Miss_Snuffy/status/1974936660954767679 Amanda Spielman on Assessment reform: https://schoolsweek.co.uk/no-real-subject-inspection-left-spielman-slams-ofsted-reforms/
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  • Should Kids Love Learning?
    Should Kids Love Learning? • Should kids love learning? Is love even important? What actually matters? • Is this about engagement, motivation, wellbeing, stupidogenesis or something else? The Education Divide • Peter Hyman: the education divide that’s fuelling broader societal fractures. • Questions: o Is love of learning only available to the privileged? o Is “curiosity” a luxury or a universal right? • Social class, cultural capital, vocational vs academic, compliant vs questioning. • Are we educating students to be clever conformists or thoughtful dissenters? • If learning is about fitting in with the system, how do we preserve space for voices that challenge the system? • Is dissent too often mistaken for disruption in schools? Has the Love of Learning Been Lost? • Education Politics Substack: system squeezes joy out of discovery. • Do children love learning, or just discovery when it feels voluntary? • Has accountability (Ofsted, exams) killed off curiosity? • Should “love” be central, or is that a distraction from rigour? • Intrinsic vs extrinsic motivation. Deci & Ryan: autonomy, competence, relatedness. Is “love of learning” really a by-product of system design, not an individual trait? • How can schools create micro-environments of autonomy, competence, and relatedness even in a high-stakes culture? The APPG Report • All-Party Group on Love of Learning report. • Key themes: curriculum narrowing, testing, wellbeing, disengagement. • Can you legislate for “love”? Or is that sentimentalism? • Is “love of learning” measurable? Or just rhetoric? • What happens politically if schools churn out disengaged citizens? • Hirsch (joy through mastery) vs progressives (joy through exploration). Do we aim to give children joy now (exploration) or joy later (mastery)? Or is it possible to design curricula that combine both — structured knowledge with space for wonder? Is “joy through mastery” a more honest aim than trying to make every lesson “fun”? • Geary’s distinction: biologically primary vs secondary knowledge — kids may not “love” algebra, should we expect them to? maybe the goal shouldn’t be to make secondary knowledge feel fun, but to help students experience the delayed satisfaction that comes with having mastered it. • Is “love” even the right word, or should we be talking about respect, perseverance, or meaning? Should Kids Love Learning? • Aristotle’s distinction between what’s pleasant and what’s good. • Biesta: education as interruption of desire. o If a child learns but never “loves,” is that failure? o Do we confuse “loving learning” with “liking school”? o Should schools prioritise joy now, or dividends later? • Bjork on desirable difficulties — sometimes dislike in the moment = deeper love later. Bjork: “What enhances performance in the short term can often fail to support long-term learning.” International Perspectives • PISA/TIMSS on student attitudes. • Finland (“joy in learning”) vs East Asia (high performance, high stress). • Do we want kids to like school, or profit from it later? • Is there a trade-off between love and mastery? Towards Solutions • What could change? o Rebalance assessment: more formative, less punitive. o Guarantee a broad entitlement: arts, play, philosophy. o Restore teacher autonomy. • Do we want citizens who can love, argue, and think — or workers who can comply? Some links: https://educationpolitics.substack.com/p/has-the-love-of-learning-been-lost?r=1rvl5x&utm_medium=ios&triedRedirect=true https://peterhyman21.substack.com/p/the-education-divide-thats-fuelling?r=1rvl5x&utm_medium=ios&triedRedirect=true https://educationappg.org.uk/wp-content/uploads/2025/07/APPG-LoL-Report.pdf https://amzn.eu/d/fgWY2xB
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  • Should Students See Themselves in the Curriculum?
    Becky Francis chair of the Curriculum Review stated at Research Ed National Conference that ‘The review will not dumb down content, or infuse with issues or campaigns.’ Yet the review ‘will (her italics) ensure that every young person can see themselves in the curriculum, and that it challenges discrimination and extends horizons’ Is this contradictory? Arguably dumbing down content is achieved if you try to organise a curriculum in which every young person can see themselves. Not infusing a curriculum with issues or campaigns yet ensuring it challenges discrimination might also hint at a contradiction. At the time of recording we don’t know how she will try to achieve these aims but let’s examine what the argument might be. Seeing yourself in the curriculum is usually an identitarian call to arms in that curriculum material chosen and content covered should resist all being about dead white men. It should include more BAME representation, Women, ‘Otherwise abled’, LGBTQ, Working Class, ‘Young People’ etc. in a more positive and inclusive way. What possibly could be an argument against? Cultural transmission: The distortions to the curriculum needed to ensure this representation mean that the ‘great books’, ‘our island story’, great works of art, music etc, works of science, historical moments of importance, are no longer the grand narrative of curriculum design so that certain ‘great works’ are ignored in order to make space for ‘DEI’ works that either do not live up to the level of the works they replace and/or disrupt the curriculum narrative so that the importance of what was happening in, say, the Crimean War is replaced by an undue focus on Mary Seacole. Who could be against challenging discrimination? Well, I take it that discrimination is not seen as a bad thing because we want students to be discriminating in many ways. To favour certain things over other things. To develop a moral code, a sense of right and wrong, for example. But how far do we take this? Schools are places where we have to guard against bullying against racism, inappropriate behaviour, anti-semitism etc. but do we get into grey areas when we start either choosing texts in order to make these policies clear? Is this dumbing down? Or interpreting texts to eke out the messages - for example setting an essay about What can Romeo and Juliet teach us about anti-racism? What is our attitude towards Andrew Tate, Tommy Robinson, Donald Trump, Nigel Farage, Netanyahu, Putin, Jeremy Corbyn, Sultana and that bloke from the Greens? etc. Or are all acceptable? Where do we draw the lines? Should We Draw Lines?
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  • Charlie Kirk’s Murder: Lessons for Schools
    Can we teach students how to disagree agreeably? What is the state of our nation (UK) and how does this impact our schools and colleges? Is our national/international situation so fraught and anxiety inducing that young people are over-anxious? Is this made worse by socail media and the us vs them that seems to be dominating a lot of the online space? Are schools suitably ‘dialogic’ are we able to develop schools where dialectic and discussion is the centrepiece - teaching them how to take their place in ‘The Great Conversation of Humankind’? Is there hope? How can schools help young people to see the humanity in each other, even those with whom you vehemently disagree?
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  • Making Minds Not Just Filling Them
    What is the point of school? Is it changing? Should we focus on academic education or vocational? Are either right for the age of AI? Does creativity and play have a part to play or are we just in the business of filling up memories with Shakespeare and Algebra? All this and more in this episode! Listen on your favourite platform or watch here. Don't forget to like and subscribe!
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Education chat with David Didau and Martin Robinson
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