A man is offered five gifts by a fairy, and told that only one of them holds any real value. He is asked to choose. What follows is one of Mark Twain's bleakest parables, written in the shadow of personal loss, and rendered with the dark precision of a writer who had stopped pretending that wisdom arrives in time to be useful.
The Five Boons of Life was published in 1902, when Mark Twain was sixty-six years old, and it belongs to a period of his work that bears little resemblance to the river-bright comedy of Tom Sawyer or the rolling satire of Huckleberry Finn. By the time he wrote this fable, the man born Samuel Clemens had buried his beloved daughter Susy, who died of meningitis in 1896 while he was abroad, unable to reach her. His wife Olivia, the center of his emotional life for more than three decades, was in failing health and would die two years after this story was written. His youngest daughter Jean, who suffered from epilepsy, would drown in a bathtub on Christmas Eve of 1909, four months before Twain himself died. He outlived nearly everyone he had built his life around.
He had also outlived his own fortune. A series of disastrous investments, most notoriously in the Paige typesetting machine, had bankrupted him in the 1890s and forced him to undertake a global lecture tour, in his sixties, to pay back creditors he was not legally obligated to repay. He did it anyway, because his name was on the debt, and his name had once meant something to him.
By 1902, fame had become, in his own assessment, a kind of haunting. Pleasure had thinned. Love had cost him more than he believed any human heart should be asked to pay. And wealth, he had learned twice over, was a borrowed thing that the world reclaimed without warning. What remained was the suspicion, hardened by experience into something like conviction, that the only mercy available to a human being was the one nobody wanted to ask for, and that even that mercy was distributed without justice.
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