New Books in Chinese Studies

This podcast episode is hosted by Mart Tšernjuk, the Taiwan Coordinator at the University of Tartu Asia who is talking to Prof. Robert Chen, a leading scholar of Taiwanese cinema, discussing the relationship between film, history, and identity in Taiwan.

Drawing on Chen’s teaching experience at the University of Tartu, he highlights how Estonian students engage deeply with Taiwanese films, particularly due to shared historical experiences of colonisation and political repression. This common ground allows students to connect emotionally with themes such as trauma and national identity, especially in films addressing the White Terror period.

Chen emphasises that understanding Taiwan’s cinema requires strong historical awareness, as film history closely mirrors Taiwan’s broader political and social development. Unlike other East Asian film industries, Taiwan’s cinematic identity is shaped by its complex colonial past, multicultural society, and ongoing geopolitical tensions. Language also plays a crucial role, reflecting shifts in identity from a China-centred perspective toward a distinctly Taiwanese consciousness.

Aesthetically, Taiwanese cinema, especially the New Cinema movement, is characterised by realism, long takes, and a contemplative style that resonates globally. Directors like Hou Hsiao-Hsien create stories with universal themes, allowing international audiences to relate to Taiwanese experiences.

Chen also discusses King Hu’s films, which blend action with Buddhist philosophy, emphasising harmony with nature and the concept of emptiness. In contrast, films about the White Terror demonstrate how cinema helps process collective trauma and educate younger generations. While earlier films treated these topics with gravity, newer filmmakers approach them more lightly, making them more accessible.

Ultimately, Chen suggests that films such as Dust in the Wind capture the essence of Taiwan through universal coming-of-age narratives, offering an accessible entry point into understanding Taiwanese culture and cinema.

Robert Chen (陳儒修) is a Professor at the Department of Radio and Television at National Chengchi University in Taipei. He earned his PhD in Cinema-Studies from the University of Southern California (USC) and is a prolific author, known for foundational works such as Historical Memory and National Identity in Taiwan Cinema. Throughout his career, he has taught and researched extensively on how national identity and historical trauma are projected onto the silver screen. Robert is currently visiting University of Tartu as the Taiwan Chair. He is teaching a course "Culture and Politics in Taiwan Cinema".

Mart Tšernjuk is the Taiwan Coordinator at the University of Tartu Asia Centre. He is also a lecturer in Chinese language and culture at the Institute of Foreign Languages and Cultures, and President of the Estonian Academic Oriental Society. He has lived and studied in Hong Kong and Taiwan.

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Chen’s selection of films for introducing yourself to the history of Taiwan cinema:

The Mountain (1962) depicts young people living under a repressive atmosphere.

Raining in the Mountain (by King Hu, 1979)

Super Citizen Ko (by Wan Jen, 1995)

Dust in the Wind (by Hou Hsiao-hsien, 1986)

The Skywalk Is Gone (2003) explores modernity and urban alienation and shows how Taiwan undergoes similar modernisation processes as Estonia and other developed countries.

The Electric Princess House (2007) brings the focus back to Taiwanese cinema itself and connects to the shared experience of watching films in theatres.

As well as Raining in the Mountain (by King Hu, 1979); Super Citizen Ko (by Wan Jen, 1995); Dust in the Wind (by Hou Hsiao-hsien, 1986)

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The Fragile Dragon offers a unique exploration of China's rapid transformation and its evolving commercial relationship with the West. Drawing on the author's experience as president of the American Chamber of Commerce under Presidents Obama, Trump, and Biden, the book examines key business and political developments from both Western and Chinese perspectives. The narrative intertwines the story of his family -- including an opium addict, an American codebreaker, and a Chinese revolutionary -- with broader geopolitical themes. As an American businessman of Chinese ancestry, the author had firsthand access to leaders on both sides and provides insightful analysis on why tensions between the US and China have escalated, threatening global commerce and stability. Finally, the author offers guidance on how business people can think about China, and what it takes to succeed, whether it's navigating the narrow corridor between what China wants and what the US will allow, partnering with rather than competing against local players, or structuring businesses to minimize risk if a catastrophic event takes place, as appears more and more likely.
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In a society undergoing rapid transformation, how do people engage in debates around a foreign concept and in doing so, pursue contested political futures?

The Death and Life of Chinese Civil Society examines how a group of Chinese intellectual elites referred to as the liberals or ziyou pai edified the civil society project beginning in the 1990s to build an independent space to constrain state power, increase political participation, and promote China’s democratization. In the early 2000s, activists in movements such as the environmental and the AIDS movements identified with the liberals and regarded their activism as part of the project of building civil society. However, since the late 2000s the liberals’ influence has gradually declined. In prominent social movements in the 2010s such as the labor and feminist movements, activists have openly criticized the liberal interpretation of civil society and regarded liberals’ civil society agenda as irrelevant.

In the book, Mujun Zhou employs the concept of interstitial space, or the space where the exercise of power has not been fully institutionalized, to examine the history of the civil society project over the past three decades and its changing relationship with other social movements. Zhou suggests that by advocating for civil society the liberals gained allies and thematized many social problems rising during China’s economic reform; however, liberals’ activism also produced new forms of power inequalities.

Mujun Zhou is a cultural-political sociologist. She is currently Associate Professor of Sociology at Zhejiang University. Her major research interests lie in issues in political culture and social change.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
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Feng Xiaogang's New Year Films: Industry, Regulation, Humour and Authorship (Routledge, 2025) offers not only an in-depth study of Feng Xiaogang as a cinematic auteur but also a comprehensive and informative discussion of the industrial transformation of mainstream Chinese cinema under party-state regulation from the 1990s to the 2010s.

Ai Qi is a lecturer at the School of Journalism and Communication, Shandong Normal University, China. Qi holds a Ph.D. in Film and Television Studies from the University of Nottingham, UK. His current research mainly focuses on Chinese cinema, new media and cultural studies, non-human celebrities in the digital age in particular. Recently, he published an article on Capybara, discussing why this animal species becomes popular online with attention to Chinese Sang culture.

Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
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How can an entirely foreign cast perform the American “The Shawshank Redemption” in the Chinese language across China? In this episode of the Nordic Asia podcast, Julie Yu-Wen Chen talks with Matti E. Lehtonen, a Finnish national who shares his journey from a decades-long career in engineering and business to a starring role in the first Chinese-language stage production of The Shawshank Redemption performed by an all-foreign cast.

Directed by the legendary Zhang Guoli, this production marks a cultural milestone in Chinese theater. Matti discusses his portrayal of the librarian, a tragic figure who represents the “saddest role” in a story otherwise defined by hope.

This episode dives into why Zhang Guoli insisted on foreign actors to avoid stereotypical and slightly fake portrayals of foreigners and how this choice may have helped the play navigate censorship. Matti also discusses the complexities of proactive self-censorship, securing government approvals for every city, and performing with a censor in the audience. Join us for a fascinating look at cross-cultural artistic collaboration and the evolving landscape of performance art in contemporary China.

Julie Yu-Wen Chen is Professor of Chinese Studies and Asian studies coordinator at the Department of Cultures at the University of Helsinki (Finland).

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the following academic partners: Asia Centre, University of Tartu (Estonia), Asian studies, University of Helsinki (Finland), Centre for Asian Studies, Vytautas Magnus University (Lithuania), Centre for East Asian Studies, University of Turku (Finland), Centre for East and South-East Asian Studies, Lund University (Sweden) and Centre for South Asian Democracy, University of Oslo (Norway).

We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
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