Scripture Central

Of all the problems we encounter in this life, there is one that towers above them all and is the least understood.

The worst of all human conditions in this life is not poverty, sickness, loneliness, abuse, war, or cruelty in all its diabolical variations, as awful as those conditions are. Rather, the worst of all human conditions is also the most common; it is to die. It is to die spiritually. It is to be separated from the presence of God, and in this life, His presence is His Spirit or power.

The best of all human conditions is not wealth, fame, prestige, good health, the honors of men, or security as wonderful as some of those things are, the best of all human conditions in this life, is life; it is to be born again, endowed with heavenly power, to “receive the Holy Ghost” which is life, and the source of knowledge, revelation, strength, clarity, love, joy, peace, hope, confidence, faith and almost every other good thing.

Our absolute dependence on God for life as well as every other good thing, is true spiritually as well as physically.

We all die spiritually, and standing alone, our only and inevitable conclusion is ever-increasing chaos, darkness, and irredeemable death. That universal condition is what King Benjamin called our “awful situation.” It is awful because spiritual death, to be cut off from the presence of God, is both the worst and most common of all human conditions, and there is no way out on our own.

As the Savior’s mortal ministry draws to its sacred climax, the New Testament highlights a devoted group of women whose faith and service quietly shape the final hours of Jesus Christ’s life. In the days leading up to the Crucifixion, women appear as faithful disciples who minister with courage and devotion. The Gospels describe a woman in Bethany—identified as Mary, the sister of Martha and Lazarus—who anoints Jesus with precious ointment, symbolically preparing Him for His burial and demonstrating profound spiritual insight. Other faithful women, including Mary the mother of Jesus and Martha of Bethany, had long served the Savior and supported His ministry. Their acts of hospitality, discipleship, and devotion reflect a pattern of covenant service—women who recognized the Savior and responded with love, generosity, and spiritual sensitivity.

At the time of the Crucifixion, when many others had fled in fear, several faithful women remained near the cross, becoming eyewitnesses of the Savior’s sacrifice. Among them were Mary the mother of Jesus, Mary Magdalene, Mary the wife of Cleopas, and Salome, along with other devoted disciples who had followed Him from Galilee and ministered to His needs. Their presence reflects remarkable courage and loyalty as they comfort one another and remain close to the Lord in His final mortal moments. These women would later play crucial roles in the sacred events surrounding His burial and Resurrection, preparing spices and returning to the tomb in loving service. From the preparation of the Last Supper to the sorrowful vigil at Golgotha, the women of the New Testament stand as powerful witnesses of Christ—models of faithful discipleship who served, mourned, and ultimately rejoiced in the triumph of their risen Redeemer.

Welcome to “Finding Christ in the Old Testament.” To view the resources connected with this episode, visit https://johnhiltoniii.com/findingchrist.
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In this episode of Handmaidens, Harems, and Heroines, Lynne Hilton Wilson explores Exodus 1–6, where the story of Israel shifts from refuge to oppression in Egypt. Centuries after Jacob’s family was welcomed during Joseph’s lifetime, their descendants had grown into a large and thriving people. A new Pharaoh, fearing their numbers, subjected the Israelites to harsh bondage. Yet even in this dark moment, the narrative highlights the courage and faith of remarkable women who quietly but powerfully advance God’s purposes. The Hebrew midwives Shiphrah and Puah refuse Pharaoh’s command to kill newborn Hebrew boys, choosing reverence for God over obedience to an unjust ruler. Their bravery becomes the first act of resistance in the Exodus story, demonstrating how faithful women can stand as protectors of life and covenant.

The account then centers on the women who preserve the life of the infant Moses—Jochebed, his faithful mother who entrusts him to the Lord; Miriam, his watchful sister who helps ensure his safety; and Pharaoh’s daughter, whose compassion leads her to rescue and adopt the Hebrew child. In these opening chapters of Exodus, women act with moral courage, compassion, and spiritual insight, preparing the way for Israel’s deliverance. As God begins to raise up Moses to lead His covenant people, these heroines remind us that divine work often begins through quiet acts of faith. For Latter-day Saint readers, their stories testify that obedience to God—especially in moments of risk—invites His protection and moves His covenant purposes forward.

The natural state of all things trends toward chaos. That process of degradation is broadly defined as “entropy.” Without the intervention of focused energy to counteract entropy, all things are continually breaking down, trending toward disorder.

God not only offsets entropy but also creates order out of chaos.

While God builds up, Satan tears down. While God’s house “… is a house of order…” Satan’s realm is confusion and chaos. While God is the Creator, Satan is the destroyer.

Without intervention, entropy and chaos prevail spiritually and individually as well as physically and universally.

Chaos, darkness, and death are all consequences of not keeping God’s commandments. “Behold, mine house is a house of order, saith the Lord God, and not a house of confusion.”

How blessed we are to have God’s commandments. What safety, protection, and order come from keeping them.