New Books in Jewish Studies

From a leading historian, the story of how entrepreneurial Jewish immigrants transformed commercial banking and enabled the economic and social advancement of Jews in America.

What are immigrants to do when business opportunities abound in their new home, but banks refuse essential financial support? How could they make the journey in the first place without helping hands? In this lively history, Rebecca Kobrin chronicles the turn-of-the-twentieth-century Jewish immigrants who stepped up by doing the lending themselves. Arriving from the Russian Empire and settling primarily in New York, they made livelihoods by assisting fellow Jews so they could purchase passage to the United States and, after arriving, obtain credit that other lenders would not dare provide.

Credit to the Nation: Eastern European Jewish Immigrant Bankers and the Shaping of American Finance, 1873–1930 (Harvard UP, 2026) traces the novel practices of bankers who not only enabled the flourishing of American Jewry but also revolutionized the US financial industry. Drawing on previously unexamined archival materials in Russian, Yiddish, German, and English, Kobrin tells a story that is also crucial to the history of New York, as immigrant bankers’ financing of real estate transformed wide swathes of the city. Lenders drove a boom in the prices of tenement buildings, but heavy speculation eventually precipitated the downfall of immigrant banking. Kobrin notes in particular the case of the Bank of United States—a private lender catering primarily to Jewish businessmen—which the Federal Reserve refused to bail out from bankruptcy in 1930.

Immigrants’ grasping for credit, and the rise and fall of immigrant banks, gave way to a contemporary banking industry that, ironically, refuses credit to today’s immigrants. Kobrin reminds us that now, as before, the denial of credit pushes entrepreneurial Americans into unregulated money-lending and the trap of endless debt.
Rebecca Kobrin, author of Jewish Bialystok and Its Diaspora, is Russell and Bettina Knapp Associate Professor of American Jewish History at Columbia University, where she codirects the Institute for Israel and Jewish Studies.
Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
The book can be purchased on the Harvard University Press website: Credit to the Nation. Use code CRE30 to receive a 30% discount.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Most of us use Wikipedia without thinking very much about it. A name comes up in conversation, an argument breaks out, or we suddenly need to know what happened in, for example, 1948—and within seconds, Wikipedia offers us a clean, confident answer.
But who decided what that answer would be?
Who chose which facts belonged in the opening paragraph and which could wait until paragraph fifteen? Who determined which sources were authoritative?
My guest on this podcast is Dr. Shlomit Lir, a researcher at the University of Haifa and Bar-Ilan University who specializes in the politics of knowledge—the often invisible ways power influences what a society accepts as fact.
Dr. Lir’s research began with questions about gender and participation on Wikipedia. She found that although the platform presents itself as open to everyone, not everyone feels equally welcome—or possesses equal influence—inside its editorial culture.
Her latest project, WikiBiases, turns to English Wikipedia’s treatment of Israel, Zionism, Jewish history, and the Israeli-Palestinian conflict. By examining revision histories, changes in terminology, patterns of sourcing, article structure, and the experiences of volunteer editors, she argues that bias rarely arrives as one spectacularly false statement. It develops gradually: a sentence disappears, a source is dismissed, a disputed interpretation moves into the opening paragraph, and a different account of history begins to look settled.
The stakes extend far beyond Wikipedia. Its articles shape search results and influence journalists. They supply information to artificial-intelligence systems. If distorted information passes from Wikipedia into AI-generated material, and that material eventually returns as a source, we may be creating a hall of mirrors in which repetition gradually acquires the authority of truth.
Who gets to write history? Who gets to challenge it? And when thousands of small edits accumulate, at what point does editing become a quiet rewriting of the past?
Host: Renee Garfinkel
Guest: Shlomit Lir

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Joel Dinerstein's The Last of the Ellis Island Jews (SUNY Press, 2026) is a tragicomic memoir of a dysfunctional, working-class Brooklyn Jewish family that illuminates both the vitality of urban life in the twentieth century and the social turmoil of white flight. As a child of immigrants born to older parents, Dinerstein has a unique perspective on four generations--from his grandparents escaping Russia's pogroms to his parents' embattled marriage to his older Boomer siblings (split between feminist and Republican politics) to his own hippie hopes. As a white teenager in majority Black public schools, Dinerstein's firsthand experience led to his academic career as a scholar of race and music. Yet his family fits no paradigm of Jewish success due to a father with rage and gambling problems, resulting in the four siblings escaping early to the Brooklyn streets. As a family growing up with a diasporic identity, the Dinersteins provide a primer of ethnic Jewish culture through iconic scenes: a selfish Seder, a chaotic Bar Mitzvah, a videotaped bris, an allergy attack at Dachau, a staring contest with the Rebbe. Most of all, The Last of the Ellis Island Jews is a chronicle of lost worlds.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Pamela S. Nadell holds the Patrick Clendenen Chair in Women’s and Gender History and is Director of the Jewish Studies Program. A specialist in American Jewish history and women’s history, she teaches a variety of courses in Jewish civilization. Pamela Nadell’s books include America’s Jewish Women: A History from Colonial Times to Today (W.W. Norton, 2019), named Jewish Book of the Year by the Jewish Book Council. Reviewed in the New York Times, America’s Jewish Women was praised as “a welcome addition to the American historical canon.”
A past president of the Association for Jewish Studies, Nadell’s other titles include Women Who Would Be Rabbis: A History of Women’s Ordination, 1889–1985 (Beacon Press, 1998).
She consults for museums including the Weizman National Museum of American Jewish History and the Tree of Life Humanity Center.
She lectures widely, frequently appears on podcasts, and has written for, among others, the Washington Post, The Conversation, and Hadassah Magazine. She has testified before Congress about antisemitism on college campuses several times, most recently in the December 2023 hearing with the presidents of Harvard, MIT, and the University of Pennsylvania.
Pamela S. Nadell’s Antisemitism, an American Tradition (2025) argues that antisemitism is not a recent anomaly in the United States but a deep-rooted, recurring feature of American life from colonial times to the present. Nadell traces nearly four centuries of anti-Jewish hatred—from 17th‑century colonial prejudices and religious test oaths, through 19th‑century exclusion, the “high tide” of the 1930s, and into today’s surge—showing how old tropes about “evil Jews” keep reappearing in new forms. She foregrounds the experiences and voices of Jewish men, women, and children, documenting how antisemitism shaped everyday life, opportunities, and communal strategies.
The book stresses that antisemitism cuts across politics, race, and religion; it is not confined to one party or movement but has appeared on multiple sides of American society. Alongside chronicling hate, Nadell highlights how Jews fought back—through advocacy, legal action, institution-building, and solidarity with other groups. Rather than treating U.S. antisemitism as a side note to European history, Nadell makes it the central subject across 400 years, insisting it is an “American tradition” in its own right. She explicitly aims to tell the story “through the eyes of its victims,” using personal and communal memories to show impact, not just ideology. The book connects classic Christian anti-Judaism and older stereotypes to modern conspiracy theories, showing how they reinforce each other rather than replacing one another. Antisemitism is often described as a millennia-old hatred rooted in late antique and medieval Christian Europe.
Nadell’s contribution is to relocate and reframe that story within U.S. history. She demonstrates that when Europeans immigrated to America, they brought these ancient prejudices with them, and those ideas became embedded in American institutions and culture from the start. By documenting persistent patterns—test oaths, quotas, job discrimination, propaganda, violence—she challenges narratives of American exceptionalism that treat antisemitism as marginal or limited to extreme moments. Her work helps scholars and policymakers see contemporary spikes not as isolated outbreaks but as the latest phase of a long-standing American pattern.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode of the New Books Network, Željko Stanojević speaks with Matthew Montgomery about his article “An Intercessor Like Moses: A Key Component of the Psalter’s Message”, published in the European Hebrew Journal.
Montgomery’s study asks how the final form of the Masoretic Psalter communicates hope after the collapse of Judah and the Babylonian exile. Building on the widely recognized observation that Book III of the Psalter engages the downfall of the Southern Kingdom while Book IV places unusual emphasis on Moses, he traces textual signals connecting these sections with Exodus 32–34. Particular attention is given to the introduction of Moses and Aaron, the clustering of references to them in Books IV and V, and repeated allusions to Moses’ intercession after Israel’s covenant-breaking at Sinai.
The central argument is that these features are not isolated reminiscences. Read together, they help shape the Psalter’s theological and literary message. Moses appears as the paradigmatic representative who can stand between God and a disobedient people, plead on their behalf, and turn away divine anger. Montgomery argues that, in the post-exilic horizon of the Psalter, this Mosaic pattern contributes to an emerging hope for an intercessory figure capable of mediating between God and a covenant-breaking community. The interview explores what this proposal contributes to final-form readings of the Psalter and why the arrangement of psalms can itself become a vehicle of meaning.
Matthew Montgomery is a scholar of the Hebrew Bible whose research includes Psalms, scriptural reuse, rhetoric, literary coherence, and the shaping of biblical collections. His article was published on 18 June 2026 after double-blind peer review, with Prof. em. Dr. Dr. h.c. Eckart Otto serving as Academic Editor. The article is freely available through its permanent DOI.
Montgomery will also speak at the EHJ International Scholarly Online Conference 2026, “New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies”. On 8 November 2026 at 22:00 CET, he will present “Neither Story or Arbitrary: The Rhetoric of Juxtaposition in the MT Psalter”. The presentation develops a related concern with how the Psalter’s ordering creates rhetorical and theological effects without requiring readers to treat the collection either as one continuous story or as an arbitrary anthology.
The host, Željko Stanojević, is a Hebrew linguist, biblical philologist, lexicographer, translator, and scholar of Biblical and Modern Hebrew. He is President of the Institute for Hebrew Language and Literature in Belgrade, Founder and Editor-in-Chief of the European Hebrew Journal, and a host on the New Books Network Biblical Studies channel. His work includes Biblical Hebrew, Semitic linguistics, textual criticism, Qumran and the Dead Sea Scrolls, Bible translation, biblical onomastics, and Hebrew lexicography.
This episode will be of interest to readers and listeners working on Psalms, the Hebrew Bible, Moses and Aaron, Exodus traditions, intercession, post-exilic theology, ancient Hebrew, biblical allusion, textual criticism, and the literary shaping of Scripture.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.