New Books in the Indian Ocean World

From the annexation of the princely state of Hyderabad in September 1948 to the formation of Andhra Pradesh in 1956 and the eventual creation of Telangana in 2014--these broad brushstrokes of Hyderabad's history are well-documented. What has long been missing, however, is the perspective of the people, the different communities who lived through these upheavals--the communal violence of Independence and Partition, the push for a linguistic re-imagination of the state and its bifurcation, the long-drawn-out struggle for statehood--and those who were forced to adapt to a rapidly changing India. For the first time, Daneesh Majid brings their stories to light. Drawing from generational interviews, oral histories, literature in Urdu and English and his own personal experiences, he drafts a modern history of Hyderabad in The Hyderabadis: From 1947 to the Present Day (Harper Collins, 2025). A work of this scale and size has never been attempted before and The Hyderabadis promises to open new doors to the former kingdom's past and future.
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The essays in Islamic Ecumene: Comparing Muslim Societies (Cornell UP, 2023) address the ways in which Muslims from Morocco to Indonesia and from sub-Saharan Africa to the steppes of Uzbekistan are members of a broad cultural unit. Although the Muslim inhabitants of these lands speak dozens of languages, represent numerous ethnic groups, and practice diverse forms of Islam, they are united by shared practices and worldviews shaped by religious identity. To highlight these commonalities, the co-editors invited a team of scholars from a wide range of disciplines to examine Muslim societies in comparative and interconnected ways. 
The result is a book that showcases ethics, education, architecture, the arts, modernization, political resistance, marriage, divorce, and death rituals. Using the insights and methods of historians, anthropologists, literary critics, art historians, political scientists, and sociologists, Islamic Ecumene seeks to understand Islamic identity as a dynamic phenomenon that is reflected in the multivalent practices of the more than one billion people across the planet who identify as Muslims.

Eric Taliacozzo: John Stambaugh Professor of History at Cornell University. 

David S. Powers: Professor of Islamic studies at Cornell University. 

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
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In Drama of Democracy: Political Representation in Mumbai (U Minnesota Press, 2025), Lisa Björkman invites our attention to political form and how they allow us to appreciate the various mediums through which representation is negotiated.

Drawing on a decade of research in the city of Mumbai closely following the movements of corporation election candidates, protesting crowds, political rally organisers, and social workers, the book maps the linguistic, visual, sonic, and semiotic tools used to construct the spectacle of democracy. It asks: how does the figure of the crowd subvert what euromodern conceptions of political representation? How do films and their constructions of the public, the organising of rallies, election season cash flows, garlanding, placards and slogans in protests inform new meanings of representation? Through this richly engaging and genre-breaking work, Bjorkman offers new ways – originating from Mumbai – to explain the reorganisation of political authority around the world.

Lisa Björkman is an Associate Professor in Urban and Public Affairs at the University of Louisville. She is the author of Pipe Politics, Contested Waters: Embedded Infrastructures of Millennial Mumbai, Waiting Town: Life in Transit and Mumbai’s Other World-Class Histories, and Bombay Brokers. Lisa is also a research associate at the Max Planck Institute for Social Anthropology in Halle.

Raghavi Viswanath is a postdoctoral researcher and teaching fellow at SOAS, University of London. Her research, supported by the Leverhulme Trust, examines how pastoralists claim grazing rights under India’s Forest Rights Act 2006 and how the everyday processes of staking such claims has been impacted by the authoritarian turn in India. LinkedIn. Email:[email protected]
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Postcolonialism Now: Literature, Reading, Decolonising (Orient BlackSwan, 2024) by Sourit Bhattacharya introduces a new method of decolonial reading and criticism. It critically examines the history and ongoing influence of colonialism and imperialism in postcolonial cultures and texts. The volume seeks to address the crucial question of how to read postcolonial literatures closely and comparatively, particularly through the lenses of decolonisation and anticolonialism. Through rubrics such as migration, ecology, trauma, minorities and futurity, Postcolonialism Now engages with close readings of films, graphic novels, fiction, theatre and poetry from across the globe.
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Why Muslims in South India observe hierarchical intra-communal relationships despite the egalitarianism of their religionIn Seeking Allah’s Hierarchy: Caste, Labor, and Islam in India (U Pennsylvania Press, 2025), P. C. Saidalavi provides an ethnographic study of a Muslim barber community in South India, unraveling how these barbers negotiated concepts of hierarchy through Islamic values of piety, genealogy, morality, and wealth. Through this close-drawn study, Saidalavi argues that Muslim hierarchy exists and it works on its own terms. It both draws upon Islamic jurisprudential and moral discourses and is shaped by the larger economic, cultural, and political environment, including that of Hinduism. Yet ultimately, Muslim hierarchy is neither a replica nor a watered-down version of caste in Hinduism.Seeking Allah’s Hierarchy contends that the Islamization process in South Asia cannot be reduced to conceptual schemas or patterns dictating religious practice. Instead, this process works within a “lived tradition,” in which Muslims attempt to infuse and rationalize their practices using their interpretations of Islamic values, meanings, and purpose. In this case, barbers challenged other Muslims’ perception of them as hierarchically inferior by emphasizing their religious piety. Yet those same Muslims also drew on Islam to provide a rationale for categorizing barbers’ work as morally obligatory but undignified, thus rendering the barbers “lower.”P. C. Saidalavi is Assistant Professor of Sociology at Shiv Nadar University, Delhi-NCR.

Khadeeja Amenda is a doctoral candidate at the National University of Singapore. 
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