The World in Time / Lapham’s Quarterly

“Taking something very specific—in each case, a painting: a painting by Rubens, a painting by Franz Marc, a painting by Joan Mitchell—this physical thing, it has a place and a time, and it sits in the world somewhere. But then you can spiral out from that into the bigger context that each painting sits in historically, intellectually. But it’s spiraling inward a little, isn’t it, too? Because you’re going deeper into the painting.”

This week on the podcast, Donovan Hohn speaks with essayist and critic Morgan Meis, author of a trilogy of books about the history of art, civilization, war, and much else. In The Drunken Silenus: On Gods, Goats, and the Cracks in Reality (2020), Meis investigates a painting by Peter Paul Rubens. In The Fate of the Animals: On Horses, the Apocalypse, and Painting as Prophecy (2022), he turns to a masterpiece Franz Marc painted in 1913, three years before his death during the Battle of Verdun. And in The Grand Valley: On Going to Hell, to France, and Back to Childhood (2025), Meis explores Joan Mitchell’s The Grand Valley, a series of twenty-one paintings that Mitchell made between 1983 and 1984. Like the books, the conversation spirals outward into history and inward into the paintings under examination, all the while putting these three artists into conversation with other artists, writers, and philosophers—Friedrich Nietzsche, D.H. Lawrence, Gertrude Stein, Degas, Klee, and Monet, among others.
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“The term free port can mean everything from a little warehouse to a massive port with container ships coming and going every hour,” says Atossa Araxia Abrahamian on this week’s episode of The World in Time. “But, basically, a free port is an island, a cordoned-off piece of land, where the rules are not the same as outside. In economics and history, we sometimes talk about onshore and offshore. Onshore and offshore don't really refer to shores or land. They just refer to legal regimes. A free port will be offshore, and if you walk ten feet through a gate, you’re back onshore. It’s fiction. It’s a legal construct.”

This week on the podcast, Donovan Hohn speaks with journalist Atossa Araxia Abrahamian, author of The Hidden Globe: How Wealth Hacks the World. Their conversation charts and explores the offshore archipelago of freeports, detention facilities, and other extraterritorial zones with which over the past few centuries—on land, on sea, in space, on islands encircled by water and islands encircled by fences, within the borders of nation states and beyond them—we’ve stitched together our global economy.
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“It becomes a terrible, terrible story of a war of all against all,” says James Romm on this week’s episode of The World in Time. “There are three or four different factions, each with their own military wing, competing for control of Syracuse. Plato is watching all this from Athens in what must have been a state of horror, because he understands he was partly to blame, or at least that some people were blaming him for what was taking place. And the Seventh Letter—by far the longest, most detailed, the richest source of evidence for my story—is extremely defensive in an effort to extricate Plato from this morass.”

This week on the podcast, Donovan Hohn speaks with James Romm, historian and classicist, about his new book, Plato and the Tyrant: The Fall of Greece’s Greatest Dynasty and the Making of a Philosophic Masterpiece. The conversation follows Plato on three journeys the philosopher made to Syracuse, the Greek city on the island of Sicily. There, during the reign of Dionysius I and then again during the reign of Dionysius II, Plato attempted to put philosophy into practice. Although his efforts to turn tyrants into philosopher kings ultimately failed, although Syracuse fell catastrophically into political terror and civil war, the history of Plato’s involvement in the city’s politics can, Romm argues, complicate and deepen our understanding of The Republic.

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“It becomes a terrible, terrible story of a war of all against all,” says James Romm on this week’s episode of The World in Time. “There are three or four different factions, each with their own military wing, competing for control of Syracuse. Plato is watching all this from Athens in what must have been a state of horror, because he understands he was partly to blame, or at least that some people were blaming him for what was taking place. And the Seventh Letter—by far the longest, most detailed, the richest source of evidence for my story—is extremely defensive in an effort to extricate Plato from this morass.”

This week on the podcast, Donovan Hohn speaks with James Romm, historian and classicist, about his new book, Plato and the Tyrant: The Fall of Greece’s Greatest Dynasty and the Making of a Philosophic Masterpiece. The conversation follows Plato on three journeys the philosopher made to Syracuse, the Greek city on the island of Sicily. There, during the reign of Dionysius I and then again during the reign of Dionysius II, Plato attempted to put philosophy into practice. Although his efforts to turn tyrants into philosopher kings ultimately failed, although Syracuse fell catastrophically into political terror and civil war, the history of Plato’s involvement in the city’s politics can, Romm argues, complicate and deepen our understanding of The Republic.

“The Cold War laboratory research identified something real about humans: that we can focus on a stimulus on a screen. But it is hardly an adequate account of what it is to be a human person,” says D. Graham Burnett in this week’s episode of The World in Time. “For instance, giving your mind and time and senses to the world and using your mind and time and senses to receive the world and other human beings, properly understood, that’s human attention. It also involves daydreaming and taking care of a child and burying your dead—those are attentional activities. It’s been hard for us to keep track of that fact about ourselves as we have increasingly asked ourselves to be more and more seamlessly integrated into these continuous, twenty-four seven data flows and communication entertainment networks. We worry about machinic attention—that it is inextricable from the way we feel bad; that there are authentic pandemics of loneliness, isolation, anxiety, despair; and that our politics is weirdly fractious and dysfunctional.”

This week on the podcast, Donovan Hohn speaks with D. Graham Burnett, historian of science, and Alyssa Loh, writer and filmmaker, about a new book, Attensity! A Manifesto of the Attention Liberation Movement, collectively authored by Burnett, Loh, and other members of the Friends of Attention (among them Peter Schmidt, program director of the Strother School of Radical Attention). The Friends of Attention are a coalition of artists, writers, and scholars committed to liberating human attention from the extractive technologies of the “attention economy.” Hohn, Burnett, and Loh discuss the history of, and possible remedies to, the attentional crisis that Attensity! diagnoses and describes.