The World in Time / Lapham’s Quarterly

“The tree is this living skin wrapped around a dead core,” says Robert Moor on this week’s episode of The World in Time. “You have this skin of living wood that’s being produced by the cambium, and it’s growing outward and inward simultaneously. Like a series of matryoshka dolls, each layer is encased within the next over time, which is why trees continue thickening. And that also leads to this mechanism I call gnarling: trees lock their errors in place. If a tree takes a strange turn, it can’t straighten out its wood. There are ways in which our lives are like that as well. We can’t choose to fix our past mistakes. We have to learn to grow beyond the past rather than hoping to travel back in time to make it something different.”

This week on the podcast, Donovan Hohn speaks with journalist and essayist Robert Moor, author of In Trees: An Exploration, a follow-up and companion to Moor’s bestselling debut, On Trails, published in 2016. Their conversation—like Moor’s book—branches, and roots, and gnarls. We meet the neuroscientists researching the arborescence of the human brain, a tree-climbing expert in the Lake District of England, a renowned Japanese bonsai artist, a master Korowai woodsman living in a tree house in Papua New Guinea, and while considering the leafy, treetop nests of chimpanzees, Moor and Hohn explore the deep, distant evolutionary history of humanity’s relationship to trees.
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“The leviathan is both positive and negative,” says Philip Hoare on this week’s episode of The World in Time. “The image is almost yin and yang: there is the behemoth, kind of a hippopotamus-elephant-rhinoceros, and the leviathan, which is a sea serpent, but has elements of a sperm whale skeleton that Blake had actually seen. So there is this struggle for good and evil. He acknowledged that you have to have heaven to balance hell and vice versa. But it seems the balance has been interrupted by the sea and he is too close to the power of the ocean.”

In this week’s two-part episode, Donovan Hohn speaks with Philip Hoare, author, most recently, of William Blake and the Sea Monsters of Love. Their conversation, like the book, is a séance that channels many ghosts—the ghosts of writers such as John Milton, Gerard Manley Hopkins, James Joyce, and Oscar Wilde; the ghosts of artists such as Katsushika Hokusai, Derek Jarman, Dante Gabriel Rossetti, Andy Warhol, and Paul Nash; the ghosts of a great many historical and cultural figures. David Bowie and John Waters both make memorable appearances. But the conversation’s presiding spirit is artist, printmaker, poet, and proto-punk prophet of freedom William Blake. Part two of the episode resumes our intermittent and ongoing series on Herman Melville’s Moby Dick and the history of the sea. While considering Blake’s influence on Melville, Hohn and Hoare linger over chapter 55, “Monstrous Pictures of Whales.”

Earlier conversations in our series about Moby Dick: Lewis Lapham’s Sea Stories, Wyatt Mason on “Extracts,” Francine Prose on “Loomings,” James Marcus on “The Mast-Head,” Charles Baxter on “The Sermon,” Elizabeth Kolbert on the History of Cetology, Alexander Chee on “The Counterpane,” Aaron Sachs on “The Monkey-Rope,” Caleb Crain on “Queequeg in his Coffin.”
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“An 1833 review of the only book of poetry Hartley Coleridge published in his lifetime praised the verse for embodying ‘no trivial inheritance of his father's genius,’ but also observed, ‘It is an old saying that the oakling withers beneath the shadow of the oak.’ I have long been interested in what makes some oaklings thrive and others wither, because, in a minor way, I’m an oakling myself. My father was a critic and an essayist. My mother was a war correspondent. The upside of this print-smudged parentage was that I was raised in a home with seven thousand books, plenty of literary conversation, and empirical evidence that writing was something you could actually do for a living."

This week on the podcast, Donovan Hohn speaks with essayist Anne Fadiman about the history of the essay since Montaigne and the art of making essays out of history; about teaching essay-writing to college students; and about what Virginia Woolf called “the Common Reader.” The conversation addresses the title essay—about a pet frog named Bunky—of Fadiman’s new collection, Frog and Other Essays, but Hohn and Fadiman spend the most time with two other essays—one that originally appeared in the Family issue of Lapham’s Quarterly, on poet and essayist Hartley Coleridge, who grew up in the shadow of his famous father, Samuel Taylor, and one first published in the Harvard Review, about the South Polar Times, a magazine whose editors, contributors, and original readers were all members of the polar expeditions led by Robert Falcon Scott.
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“Taking something very specific—in each case, a painting: a painting by Rubens, a painting by Franz Marc, a painting by Joan Mitchell—this physical thing, it has a place and a time, and it sits in the world somewhere. But then you can spiral out from that into the bigger context that each painting sits in historically, intellectually. But it’s spiraling inward a little, isn’t it, too? Because you’re going deeper into the painting.”

This week on the podcast, Donovan Hohn speaks with essayist and critic Morgan Meis, author of a trilogy of books about the history of art, civilization, war, and much else. In The Drunken Silenus: On Gods, Goats, and the Cracks in Reality (2020), Meis investigates a painting by Peter Paul Rubens. In The Fate of the Animals: On Horses, the Apocalypse, and Painting as Prophecy (2022), he turns to a masterpiece Franz Marc painted in 1913, three years before his death during the Battle of Verdun. And in The Grand Valley: On Going to Hell, to France, and Back to Childhood (2025), Meis explores Joan Mitchell’s The Grand Valley, a series of twenty-one paintings that Mitchell made between 1983 and 1984. Like the books, the conversation spirals outward into history and inward into the paintings under examination, all the while putting these three artists into conversation with other artists, writers, and philosophers—Friedrich Nietzsche, D.H. Lawrence, Gertrude Stein, Degas, Klee, and Monet, among others.
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“The term free port can mean everything from a little warehouse to a massive port with container ships coming and going every hour,” says Atossa Araxia Abrahamian on this week’s episode of The World in Time. “But, basically, a free port is an island, a cordoned-off piece of land, where the rules are not the same as outside. In economics and history, we sometimes talk about onshore and offshore. Onshore and offshore don't really refer to shores or land. They just refer to legal regimes. A free port will be offshore, and if you walk ten feet through a gate, you’re back onshore. It’s fiction. It’s a legal construct.”

This week on the podcast, Donovan Hohn speaks with journalist Atossa Araxia Abrahamian, author of The Hidden Globe: How Wealth Hacks the World. Their conversation charts and explores the offshore archipelago of freeports, detention facilities, and other extraterritorial zones with which over the past few centuries—on land, on sea, in space, on islands encircled by water and islands encircled by fences, within the borders of nation states and beyond them—we’ve stitched together our global economy.
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