Wisdom of the Masters

This is a reading for meditation of three poems written by Yeshe Tsogyal on the nature of the Dharmakaya and her complete realisation. Translations are by Keith Dowman (poem 1) and Tarthang Tulku.Yeshe Tsogyal was an 8th-century Tibetan Buddhist master and the foremost disciple of Padmasambhava. Revered as a fully enlightened Buddha in the Tibetan tradition, she played a central role in preserving and transmitting the teachings of Vajrayana Buddhism in Tibet. Known for her profound wisdom, intense spiritual practice, and realization, she remains one of the most beloved and inspiring female figures in Tibetan Buddhism.Yeshe Tsogyal is celebrated for her extraordinary perseverance and realization. Traditional biographies describe years of intensive retreat, austerities, meditation in remote caves, and encounters with both external hardships and inner psychological challenges. Through these practices, she attained complete enlightenment.She played a crucial role in preserving and transmitting Buddhist teachings in Tibet. Tibetan sources credit her with recording many of Padmasambhava’s teachings and concealing them as “terma” (hidden spiritual treasures) to be rediscovered in later centuries by realized masters known as tertöns. Because of this, she is often seen as one of the foundational figures in Tibetan Vajrayana Buddhism.

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Ibn Arabi’s Hizb Al-Wiqayah (The Prayer of Protection), also known as al-Dawr al-A‘la, is a powerful 33-verse Sufi invocation for spiritual safeguarding, divine protection, and elevation.The text can be found in 'A Prayer for Spiritual Elevation and Protection: Al-Dawr al-a'la (Hizb al-Wiqaya)' by Muhyiddin Ibn 'Arabi (Author), Suha Taji-Farouki (Translator).Ibn Arabi’s Prayer of Protection isn’t really about “protection” in the ordinary sense of warding off external harm. Its essence is much deeper and more radical. For Ibn Arabi, "protection" is primarily about maintaining one's spiritual station and protecting the soul from the greatest harm of all: heedlessness (ghafala), or forgetting the Divine.

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This meditation guides you through a process of calming the mind in order to begin the process of self inquiry based on the teachings of Ramana Maharshi. After establishing a degree of calm and settledness, it invites you to explore and question the nature of this mind-body experience and the relative and ultimate truths. The meditation is grounded in the principles of Bhagavan's teaching and interspersed with some direct quotes of his.

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A reading for meditation of selected verses from the 'Essence of Ribhu Gita'. Translated by Professor N.R. Krishnamoorthi Aiyer.The Ribhu Gita is a revered Advaita Vedānta text that teaches the direct realization of the Self as pure, indivisible awareness. It is presented as a dialogue between the sage Ribhu and his devoted disciple Nidagha. The teaching is uncompromisingly non-dual, declaring that the Self alone exists and that all apparent multiplicity is merely a superimposition upon that reality.The text is famous for its radical simplicity and repetition, repeatedly affirming the truth that Brahman alone is real and identical with the Self.The Ribhu Gita has been especially cherished in the tradition of Ramana Maharshi, who often recommended its study. Portions of the text were translated into Tamil by Bhagavan Sri Ramana Maharshi, and it became an important scripture for many non-dual practitioners.Music: Meditative Mind

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A selection of excerpts for prayer/contemplation taken from 'The Book of Mystical Chapters, The Esoteric Spiritual Doctrine of the Early Christian Monks and Ascetical Teachers of the East.' The reading includes teachings from: of Hesychios of Sinai, Aphrahat the Persian, John Klimakos The Ladder, Evagrios of Pontus, John Klimakos, and Theodoros.Translated by Father John Anthony McGuckin. The Book of Mystical Chapters presents the inner spiritual teachings of early Eastern Christian monks, focusing on the path of inner purification, stillness, and direct experience of the divine. It emphasizes detachment from worldly distractions, the transformation of the mind and heart, and the realization of unity with God through contemplative awareness and disciplined practice.
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