In Conversation: An OUP Podcast

Rock 'n' roll appeared in the 1950s as the high-energy, electrically amplified music of young dancers and listeners, first in the United States and then around the globe, and from the beginning it symbolized more than music. First popularized as a marketing rubric to sell African-American rhythm and blues to white teenagers, it stood for racial integration, sexual freedom, youthful rebellion, and for change and modernity. It was never a single kind of music, and historians disagree about when it began and which artists or records should be included in its canon--but it was always a flashpoint, whether condemned as an assault on cultural standards or hailed as the most exciting movement of the twentieth century.

Rock ‘N’ Roll: A Very Short Introduction (Oxford University Press, 2026) explores the complex musical styles and evolutions of the genre and also examines it as product, symbol, and vehicle of societal change. The introduction seamlessly integrates the genre with elements of 1955-1965's mass influence including the rise of television and niche radio formats, the civil rights movement, a new concept of "teenagers" as a unique age group, and a sexual revolution. Rock 'n' Roll traces the rise and trajectories of the styles and musicians grouped as rock 'n' roll and their journey to becoming emblems of much more

Elijah Wald is a Grammy winning writer, musician, and historian. His books include Escaping the Delta: Robert Johnson and the Invention of the Blues; How the Beatles Destroyed Rock 'n' Roll: An Alternative History of American Popular Music; Jelly Roll Blues: Censored Songs and Hidden Histories; The Mayor of MacDougal Street (source for the movie Inside Llewyn Davis); and Dylan Goes Electric! (source for the movie A Complete Unknown). He has taught at various universities and holds a PhD in ethnomusicology and sociolinguistics.

Elijah Wald’s website.

Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Backbeat Books, 2021), Frank Zappa's America (LSU Press, 2025), and U2: Until the End of the World (Gemini Books, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival.

Bradley on Facebook and Bluesky.

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other.

Caleb Zakarin is CEO and Publisher of the New Books Network.

Anna Lively is a historian of modern Ireland, Britain, and Russia. Awarded her PhD in History from the University of Edinburgh in 2022, she is currently a Leverhulme Early Career Fellow in History at the University of Strathclyde. Prior to this she held the Roy Foster Irish Government Research Fellowship in the History and Culture of Ireland at Hertford College, University of Oxford, and was a Teaching Fellow in Modern History at the University of Aberdeen. She has published in multiple journals on the centenary of the Russian Revolution of 1917 and on the Irish Save the Children Fund.

From the late nineteenth century, Ireland featured prominently in Russian liberal, conservative, and radical debates about land politics, self-determination, and empire. Equally, Irish commentators from across the political spectrum used Russia as a lens onto questions of imperialism, anti-imperialism, and socialism. But while the Irish and Russian revolutionary contexts are well-studied in isolation, their myriad political, social, and cultural entanglements are not.Drawing on extensive Russian and Irish archival accounts, newspapers, diaries, letters, memoirs, literary, and visual sources, Revolutionary Connections: Russia and Ireland, 1905-1923 (Oxford UP, 2026) looks in both directions at Irish responses to Russian revolutionary change and at representations of Ireland in Russian-language texts from the 1905 Russian Revolution to the end of the Irish Civil War in 1923. The result is a unique account of international engagement in revolutionary Russia and Ireland and of how Ireland was imagined beyond the Anglophone world. This mutual, if selective and conditional, engagement reflected wider technological changes in news communication and the expansion of international news agencies. Diasporic networks, including in Britain and the US, helped to shape Russo-Irish relations and Irish publications and political actors engaged with different parts of the Russian empire, including Ukraine, Finland, and Poland.Through five thematic chapters, the book considers Russo-Irish relations from contrasting and often overlooked angles, including Irish eyewitness experiences on the Eastern front during World War One and religious perspectives. Using a transnational methodology and expansive source base, the book offers a fresh angle on the entangled history of revolutions in the early twentieth century and the translation of news and ideas across borders.

Revolutionary Connections: Russia and Ireland, 1905–1923 will be published in September 2026 with Oxford University Press

In Beyond the Ocean: France and the Atlantic World from the Crusades to the Age of Revolutions (Oxford University Press,
2026), Christopher Hodson and Brett Rushforth reveal the vast and
complex world of France's Atlantic enterprises in the premodern era.
Drawing upon years of archival work, Hodson and Rushforth demonstrate
how France's overseas activities created its empire, intentionally or
not, and how these distant places built the French state and used it for
their own ends. Beyond the Ocean covers an impressive sweep of
history, from the late eleventh century through the early nineteenth,
and yet the authors manage to retain a human element. Their judicious
inclusion of micro-histories and primary-source quotation, as well as
their lively prose, helps the reader enter into what it may have felt
like to live through these developments, to participate in the era when
"France became France, and the Atlantic became a world."
Crucially, their attention to the non-European actors in this story and
women's worlds and work makes the book a helpful corrective to top-down
approaches to imperial histories. Beyond the Ocean is a must-read for Atlantic world scholars, but has value for anyone interested in early modern Europe or cultural exchange.

Elspeth Currie
is a PhD Candidate in the Department of History at Boston College where
she studies women’s intellectual history in early modern Europe.

In Beyond Hope: Rabbinic Eschatology of Late Antiquity in Comparative Perspective (Oxford UP, 2026) Jenny Labendz addresses distinct patterns within rabbinic eschatology that have been overlooked in scholarship and in Jewish thought. Contrary to what is usually expected of eschatology, this book demonstrates that the rabbis held a sustained eschatology of irresolution. While the rabbis occasionally waxed poetic along the lines of a perfected new world in the eschaton, a vast store of rabbinic texts depicts a deeply imperfect eschaton. This is the profound difference between rabbinic and early Christian eschatology.Despite its differences from the Christian doctrine of perfection, rabbinic eschatology aligns neatly with a different Christian concept, namely inaugurated eschatology. The eschaton is not only be hoped for in the future, but can be attained in the present. The best of all possible worlds has not yet been entirely actualized, but it has been inaugurated, in the rabbinic view by the exodus from slavery in Egypt, the revelation of the Torah at Sinai, and the construction of the Tabernacle in the wilderness. This is a paradigm shift for thinking about rabbinic eschatology, which rejects the dogmas and binaries that generations of scholars have taken for granted.

In this new book, Jenny Labendz explores the relationship between this world and the best possible world, the limits of that best possible world, and asks a crucially grounding question--what are we talking about when we're talking about the end of the world?

Interviewee: Jenny R. Labendz received her PhD from the Jewish Theological Seminary in 2010 and was Associate Professor of Religious Studies at St. Francis College until 2025. She is also the author of Socratic Torah: Non-Jews in Rabbinic Intellectual Culture, published by Oxford University Press in 2013.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Brooklyn Odyssey: My Journey out of Hasidism and Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism. Visit him online at ZalmanNewfield.com.