In Conversation: An OUP Podcast

Available Episodes

5 of 1497

Yonatan Y. Brafman, "Critique of Halakhic Reason: Divine Commandments and Social Normativity" (Oxford UP, 2024)
For centuries, Jewish thinkers have asked two parallel questions. First, what is the reasoning behind an individual commandment and second, why bother heeding a command at all, something Dr. Brafman terms “reasons for” vs “reasons of” the commandments. In his newest book, Critique of Halakhic Reason: Divine Commandments and Social Normativity (Oxford UP, 2024), Dr. Brafman looks closely at the second of these questions. After considering answers from some of the most important Jewish thinkers of the 20th century, Joseph Soloveitchik, Yeshayahu Leibowitz, and Eliezer Berkovits, Dr. Brafman introduces his own system of thought. For him, the reasons for the commandments depend on a number of factors. We don’t follow them blindly. And they don’t always have to adhere to perfect and pure reason. Instead they are, to use a term he employs throughout is book, “constructed” based on any number of factors including our relationship with God and the norms that exist within our society. In conversation with some of the most important secular legal theorist and philosophers of the past 100 years, Dr Brafman charts a new course in Jewish theology, both defending and reimagining the place of our obligation to halakhah, Jewish law, for the 21st century. Professor Yonatan Brafman is Associate Professor of Modern Judaism in the Department of Religion, with a secondary appointment in the Department of Literary and Cultural Studies at Tufts University. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life (JPS)
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Bryan D. Jones, The Southern Fault Line: How Race, Class, and Region Shaped One Family's History" (Oxford UP, 2025)
The Southern Fault Line: How Race, Class, and Region Shaped One Family's History (Oxford University Press, 2025) explores the under-appreciated division in the South between the oligarchic rule of plantation owners and industrialists on the one hand, and the more democratic mindset of the mountain-dwelling small farmers on the other. These two mindsets were in continual tension from the 1800s to the 1960s, when the adherents of the more democratic side of the struggle capitulated to the oligarchical side in response to the Civil Rights movement. Bryan Jones draws from his own family's centuries-old history in the region to explore the rise and fall of the "two minds" of the South. Through a comparison of the experiences of a slaveholding line in his family with three non-slaveholding lines, Jones provides a rich history of the politics of both class and race in the region from the Founding era to the present. The slaveholding side of his family settled in Black Belt Alabama, while ancestral members of the other side of his family were poorer uplanders. In the 1890s, the latter supported the burgeoning populist movement, which for a short window of time tried to unite poor Blacks and poor whites against the patrician planter class and industrialists. After a series of close elections, the planter class was able to stanch the populist tide. They did this in large part by sowing racial division among populism's supporters. Indeed, one of Jones' ancestors helped draft the 1901 Alabama constitution that made Jim Crow the law of the state. Throughout, Jones shows how deep the political differences were between the two regions, with oligarchy characterizing the slaveholding region and a more democratic ethos shaping the non-slaveholding areas. Jones serves as the final observer, a white boy observing not only the demise of the Jim Crow South, but--in the wake of the Civil Rights movement--the demise of the mountain democratic South as well. Today, the vast majority of Southern whites regardless of class support an oligarchical Republican Party. Bryan Jones is J.J."Jake" Pickle Regents' Chair in Congressional Studies at the University of Texas at Austin. Caleb Zakarin is editor of the New Books Network.
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Louis P. Masur, "A Journey North: Jefferson, Madison, and the Forging of a Friendship" (Oxford UP, 2025)
Between May 21 and June 16, 1791, Thomas Jefferson and James Madison went on a trip together through Upstate New York and parts of New England on horseback. This "northern journey" came at a moment of tension for the new nation, one in whose founding these Virginians and political allies had played key roles. The Constitution was ratified and President Washington was in his first term of office. Whether the country could overcome regional and political differences and remain unified, however, was still very much in question. Hence why some observers at the time wondered whether this excursion into Federalist New England by the two most prominent southern Democratic-Republicans, both future presidents, had an ulterior motive. Madison, maintained that the journey was for "health, recreation, and curiosity." He and Jefferson needed a break from their public responsibilities, so off they set. Along the way, they took notes on the ravages of the Hessian Fly, an insect that had been devastating wheat crops. While in Vermont, they focused on the sugar maple tree, which many hoped might offer a domestic alternative to slave-grown sugar cane imports. An encounter with a free Black farmer at Fort George resulted in a journal entry that illuminates their attitudes toward slavery and race. A meeting with members of the Unkechaug tribe on Long Island led to a vocabulary project that preoccupied Jefferson for decades, and which remains relevant today. The northern journey was also about friendship. Madison later recalled that the trip made Jefferson and him "immediate companions," solidifying a bond with almost no peer in the annals of American history, one that thrived for fifty years. Jefferson declared at the end of his life, that his friendship with Madison had been "a source of constant happiness" to him. A Journey North: Jefferson, Madison, and the Forging of a Friendship (Oxford University Press, 2025) reveals the moment when it took hold. Louis P. Masur is Board of Governors Distinguished Professor of American Studies and History at Rutgers University. Caleb Zakarin is editor of the New Books Network.
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Kevin J. Hayes, "Undaunted Mind: The Intellectual Life of Benjamin Franklin" (Oxford UP, 2025)
An exploration of the mind of one of America's most beloved Founding Fathers and most brilliant minds, through the books he read and his social circles in the United States and Europe. Arguably the most intellectual, creative, cosmopolitan, and curious of the Founding Fathers, Benjamin Franklin is the only top-tier Founder not to have served as president. Despite not becoming the Chief Executive, Franklin played an active role in American politics and served the aspiring and young United States in the key European capitals. His prodigious reading and appetite for learning are epic. As he did in works about Thomas Jefferson and George Washington, Kevin J. Hayes interprets the life and mind of Franklin through what he read. Undaunted Mind: The Intellectual Life of Benjamin Franklin (Oxford University Press, 2025) tells the story of the development of Franklin's intellect, starting with the earliest books he read as a child before examining his formal schooling and his independent study after his father pulled him from school. As an apprentice in his brother's printing house, Franklin's intellectual life developed through his contact with the Couranteers, the group of his brother's friends who contributed to his newspaper, and through his attention to his brother's excellent office library. After Franklin ran away to Philadelphia, he developed a new group of friends, all of whom loved reading. In many ways, the story of Franklin's intellectual odyssey is the story of the friends he made along the way. His time in London in his late teens introduced him to several important intellectuals who encouraged him to develop his mind. After returning to Philadelphia from London, he and some friends formed the Junto, a club for mutual improvement that made reading and writing important activities. With other members of the Junto, he formed the Library Company of Philadelphia, the first subscription library in colonial America. His role as a printer put him in contact with the best eighteenth-century American writing and kept a steady flow of imported books coming from Britain. He became a scientist, assembling a great scientific library, which helped his electrical research. An educational reformer, Franklin founded the Philadelphia Academy, which would become the University of Pennsylvania. As agent for the Pennsylvania Assembly, Franklin lived in London for many years, where he befriended some of Britain's greatest minds. Different concentrations of books in his library reveal Franklin's interests in travel and exploration, warfare, and slavery. His time in Paris toward the end of his life gave Franklin another great intellectual experience, but he ultimately returned home to live the last five years of his life in Philadelphia, where he imparted his knowledge and experience to a new generation of Americans. In this gripping work, Benjamin Franklin is given a biography as rich and complex as his own intellectual life by master literary historian Kevin J. Hayes. Kevin J. Hayes is Professor Emeritus of English at the University of Central Oklahoma. Caleb Zakarin is editor of the New Books Network.
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Jonathan Teubner, "Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West" (Oxford UP, 2025)
Jonathan Teubner, Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West (Oxford UP, 2025) Through a unique blend of the personal and historiographical, Charity after Augustine is an exploration of why the Augustinian tradition’s attempts to build solidarity or social cohesion in the societies of the Latin West have ended in disaster just as often as they have brought about justice. The conceit at the heart of the book is that the concrete practices of love or charity—almsgiving, works of mercy, good works—can tell us much about how religious leaders attempted to bind and hold communities together while also, in fits and starts with some startling reversions, attempting to expand the community and incorporate others. The first part probes the ways Augustine’s understanding of love is put into practice and how this understanding informs a tradition of political action inspired by Christian concepts of love and enacted through practices of charity. In a second, more expansive part, the book turns to the ways in which the Benedictine tradition as illustrated by Gregory the Great and Bernard of Clairvaux receives this vision, invigorates it with new visions of care and leadership, and puts it into practice in radically different contexts from those of Augustine’s age. At the heart of Charity after Augustine is an attempt to find a non-idealized vision of love that can inform thick, meaningful relations within a community that are not diluted by the inclusion of others New Books in Late Antiquity is Presented by Ancient Jew Review Jonathan D. Teubner is a Research Associate at the Human Flourishing Program at Harvard. This book is something of a sequel to his first, Prayer after Augustine: A Study in the Development of the Latin Tradition. Michael Motia teaches in the classics and religious studies department at UMass Boston
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