In Conversation: An OUP Podcast

Edward Blum interviews Dr. Jamie L. Brummitt on how new book Protestant Relics in Early America.

In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth.As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife.In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture.

Our recent conversation about Occupying the Everyday: Militarisation and Gendered Politics of Living in Kashmir (Oxford UP, 2026), with author Niharika Pandit, covers the journey of how critical methodology meets the weight of lived experience. This book examines the everyday politics of militarized control in Kashmir following the Indian government’s August 5, 2019, decision to de-operationalize Jammu and Kashmir’s nominal autonomy. The core of our reflection centered on how one theorizes through such an intense archive. The book avoids abstract distance, relying instead on a rigorous post-2019 archive built from ethnographic fieldwork and rooted in interdisciplinary feminist studies. It demonstrates that theorizing is not a passive intellectual exercise, instead, it is an active, grounded practice of mapping power where it is felt most directly. Through intersectional analyses of space, home, time, and storytelling, the text reveals how militarized control operates via spatial, embodied, affective, temporal, and discursive capture. Reflecting on this book serves as a vital reminder that critical theorizing must remain tethered to the grounded realities of resistance.

With commentary on the emergence of a ‘multipolar’ world, of
transatlantic rifts and the rise of ‘middle powers’ ubiquitous, tales of
the decline of something called ‘the West’ seem to be everywhere. Yet
the meanings the idea of ‘the West’ acquires in spaces beyond it tell us
at least as much about the state of the world as portents of its
demise.

Based on a combination of cultural analysis of historical
writings and—most strikingly—deep immersion in often very spicy Chinese
social media fora, Chenchen Zhang’s new book Easting the West: Theorizing the Postliberal Conjuncture from China (Oxford
University Press, 2026) theorises the shifting significations ascribed
to ‘the West’ in China since the late-imperial collision with European
empires. Whether imagined as a source of modernity, a colonial
exploiter, geopolitical rival or—most recently—a civilisation sunk into
decadence and decay, ‘the West’—Zhang shows—is a foil for China-based
worldviews which, whatever their anticolonial or anti-Western
sentiments, are also entangled with Eurocentric hierarchies of race,
nation and gender whose patriarchal and civilisational histories are
rooted at least partly that very same ‘West’.

Constructing the Medieval Maritime State: Identity, Violence, and Connection in the Mediterranean (Oxford
University Press, 2026) by Professor Travis Bruce explores how the
small medieval kingdom of Denia in Spain became a powerful maritime
state after the collapse of the Umayyad Caliphate. Its rulers built
authority, not only through war and seafaring raids but also by
connecting Denia to wider Mediterranean trade, diplomacy, and culture.

The rise and evolution of the taifa
of Denia is a powerful case study for understanding the construction of
medieval maritime states in the Mediterranean. Dr. Bruce situates Denia
within the collapse of the Umayyad Caliphate and explores how its rulers
forged legitimacy through identity formation, maritime violence, and
regional connectivity. Denia's identity was negotiated through
rulership, unfreedom, and cultural hybridity, and violence —
particularly predatory warfare and maritime jihad — functioned as both
statecraft and economic extraction. At the same time, Denia's
entanglement in commercial, diplomatic, and intellectual networks
positioned it as a key node linking the Islamic Mediterranean and the
Latin West. The state's trajectory cannot be reduced to narratives of
decline or simple religious conflict but instead reveals a process of
negotiation shaped by mobility, interdependence, and the fluid
boundaries between public and private power. This narrative reframes
Mediterranean history beyond Eurocentric paradigms and underscores the
significance of Islamic maritime states within the wider medieval world.

This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Deciphering the Hidden Meaning: Language and the Highest Good in Early Advaita Vedānta (Oxford UP, 2026) presents a transformative history of one of the most significant ideas in Indian philosophy: liberation. Taking the great philosopher Śaṅkara as the focal point, Aleksandar Uskokov analyzes the relationship between liberation, language, and scripture. While modern portraits of Śaṅkara often cast him as a mystic or a religious reformer, the book paints a more complex portrait of the historical Śaṅkara. As a theologian of liberation, Śaṅkara was a maverick within the prevailing Brahmanical ideology of his time. In an intellectual landscape dominated by Mīmāṁsā ritualists and Vedāntic practitioners of meditation, Śaṅkara introduced a radical claim: that the paraṁ śreyas ("highest good") is attained not through action, ritual, or prolonged meditation, but through the immediate, intellectual understanding of the Upaniṣadic identity statements. Uskokov shows that the birth of the mahā-vākya or "great statement"--such as tat tvam asi ("You are That")--was not the work of Śaṅkara himself, but rather his tenth-century follower Sarvajñātman who used the structural logic of the Mīmāṁsā school. The book meticulously traces the evolution of this soteriological model, exploring how early Advaitins navigated complex debates over language, ritual causality, and the nature of the Self. In doing so, it argues that Śaṅkara's most significant contribution was his intervention against Vedic theologians who viewed scripture as a guide for action and meditation rather than primarily informative.

Open Access here