The Podcast of Jewish Ideas

J.J. and Dr. David Ruderman open our series with a discussion about the unique character and interesting characters of the Jewish Enlightenment in England. 

This series is generously sponsored by Larry and Sarah Krauss in honour and gratitude to Larry's mother, Kato Krauss, and in loving memory of his father, Nathan "Noteh" Krauss. This episode is dedicated to the memory of Sarah’s father, Joe Casse. Yosef ben Zvi v’Koyna. 

David B. Ruderman is the Joseph Meyerhoff Professor Emeritus of Modern Jewish History and the Ella Darivoff Director Emeritus of the Herbert D. Katz Center for Advanced Judaic Studies at the University of Pennsylvania. He is the author of numerous books, articles, and reviews, and the recipient of the Koret Jewish Book Award and two National Jewish Book Awards in history. He was also awarded a lifetime achievement award for his work in Jewish history from the National Foundation for Jewish Culture. You can access his most recent book for free here: degruyterbrill.com/the-making-of-an-anglo-Jewish-scholar

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J.J. and Dr. Noam Oren bridge the gap between the analytic philosophical tradition and the Jewish one. 

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Dr. Noam Oren is the Gruss Scholar-in-Residence at the New York University School of Law. His research ranges across analytic philosophy of religion, modern Jewish thought—including the philosophy of Halakhah—and, above all, the points at which these fields converge. He concentrates on the rationality of religious belief and practice and on the dynamic interplay between the two.

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J.J. and Dr. Lawrence Kaplan analyze the life and thought of Joseph B. Soloveichik through the lens of Halakha.

The new edition of Halakhic Man (edited, annotated, and introduced by Dr. Kaplan) is available for purchase here: Link

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Lawrence Kaplan is Professor of Rabbinics and Jewish Philosophy  in the Department of Jewish Studies at McGill University, and a leading scholar in both medieval and modern Jewish Thought. He is best known for his studies of Soloveitchik and for his translation from the Hebrew of Soloveitchik’s classic Ish ha-Halakhah (Halakhic Man), lauded by scholars as the gold standard for Soloveitchik translations.

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J.J. and Dr. Daniel Rynhold discuss lonely and halakhic men and minds. 

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Daniel Rynhold is Dean and Professor of Jewish Philosophy at the Bernard Revel Graduate School of Jewish Studies, and director of the Revel doctoral program, having arrived on these shores from London, England, in August 2007. Educated at the universities of Cambridge and London, Dr. Rynhold had previously been a lecturer in Judaism in the department of theology and religious studies at King’s College London, a position he had held since 2001. This followed two years as a lecturer at the renowned Jews’ College of London.

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J.J. and Dr. Martin Lockshin discuss the (not so) plain and simple ideas of Rabbi Samuel ben Meir of Troyes, a leading Tosafist and grandson to Rashi. 

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Rabbi Dr. Martin Lockshin is University Professor Emeritus at York University and lives in Jerusalem. He received his Ph.D. in Near Eastern and Judaic Studies from Brandeis University and his rabbinic ordination in Israel while studying in Yeshivat Merkaz HaRav Kook. Professor Marty Lockshin ’s primary area of scholarly expertise and writing is the history of Jewish biblical interpretation, particularly the interplay between tradition and innovation. Most of his research has been centred on those medieval biblical commentators who valued tradition intellectually, who lived traditional lives and who still innovated unabashedly in their understanding of the Bible. The largest part of his scholarship has been about Samuel ben Meir (12th century Northern France), a traditionalist Bible commentator with an uncanny knack for offering new understandings of biblical texts—his conclusions are often strikingly similar to the “discoveries” of biblical critics seven or eight hundred years later. Marty has published a 4-volume English annotated translation of Rashbam’s major work and also a 2-volume annotated Hebrew edition. His interest in biblical interpretation has led him to study Jewish-Christian relations, since Jews and Christians over the ages had both competitive and (at times) cooperative approaches to the study of their sacred Scripture.

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