Swami Sarvapriyananda teaches verses 1-5 from the fourteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".Bhagavad Gita: Chapter 14 Verse 1:ą¤¶ą„ą¤°ą„ą¤ą¤ą¤µą¤¾ą¤Øą„वाठ|ą¤Ŗą¤°ą¤ ą¤ą„य: ą¤Ŗą„ą¤°ą¤µą¤ą„ą¤·ą„ą¤Æą¤¾ą¤®ą¤æ ą¤ą„ą¤ą¤¾ą¤Øą¤¾ą¤Øą¤¾ą¤ ą¤ą„ą¤ą¤¾ą¤Øą¤®ą„ą¤¤ą„ą¤¤ą¤®ą¤®ą„ |ą¤Æą¤ą„ą¤ą„ą¤ą¤¾ą¤¤ą„वा ą¤®ą„ą¤Øą¤Æ: ą¤øą¤°ą„ą¤µą„ ą¤Ŗą¤°ą¤¾ą¤ ą¤øą¤æą¤¦ą„ą¤§ą¤æą¤®ą¤æą¤¤ą„ ą¤ą¤¤ą¤¾: || 1||ÅhrÄ«-bhagavÄn uvÄchaparaį¹ bhÅ«yaįø„ pravakį¹£hyÄmi jƱÄnÄnÄį¹ jƱÄnam uttamamyaj jƱÄtvÄ munayaįø„ sarve parÄį¹ siddhim ito gatÄįø„ā§« The Divine Lord said: I shall once again explain to you the supreme wisdom, the best of all knowledge; by knowing which, all the great saints attained the highest perfection.Bhagavad Gita: Chapter 14 Verse 2:ą¤ą¤¦ą¤ ą¤ą„ą¤ą¤¾ą¤Øą¤®ą„ą¤Ŗą¤¾ą¤¶ą„ą¤°ą¤æą¤¤ą„य मम ą¤øą¤¾ą¤§ą¤°ą„ą¤®ą„ą¤Æą¤®ą¤¾ą¤ą¤¤ą¤¾: |ą¤øą¤°ą„ą¤ą„ऽपि ą¤Øą„ą¤Ŗą¤ą¤¾ą¤Æą¤Øą„ą¤¤ą„ ą¤Ŗą„ą¤°ą¤²ą¤Æą„ न ą¤µą„ą¤Æą¤„ą¤Øą„ą¤¤ą¤æ ठ|| 2||idaį¹ jƱÄnam upÄÅhritya mama sÄdharmyam ÄgatÄįø„sarge āpi nopajÄyante pralaye na vyathanti chaā§« Those who take refuge in this wisdom will be united with Me. They will not be reborn at the time of creation nor destroyed at the time of dissolution.Bhagavad Gita: Chapter 14 Verses 3 & 4:मम ą¤Æą„ą¤Øą¤æą¤°ą„ą¤®ą¤¹ą¤¦ą„ ą¤¬ą„ą¤°ą¤¹ą„म ą¤¤ą¤øą„ą¤®ą¤æą¤Øą„ą¤ą¤°ą„ą¤ą¤ ą¤¦ą¤§ą¤¾ą¤®ą„ą¤Æą¤¹ą¤®ą„ |ą¤øą¤®ą„ą¤ą¤µ: ą¤øą¤°ą„ą¤µą¤ą„ą¤¤ą¤¾ą¤Øą¤¾ą¤ ą¤¤ą¤¤ą„ ą¤ą¤µą¤¤ą¤æ ą¤ą¤¾ą¤°ą¤¤ || 3||ą¤øą¤°ą„ą¤µą¤Æą„ą¤Øą¤æą¤·ą„ ą¤ą„ą¤Øą„ą¤¤ą„य ą¤®ą„ą¤°ą„तय: ą¤øą¤®ą„ą¤ą¤µą¤Øą„ति या: |ą¤¤ą¤¾ą¤øą¤¾ą¤ ą¤¬ą„ą¤°ą¤¹ą„म ą¤®ą¤¹ą¤¦ą„ą¤Æą„ą¤Øą¤æą¤°ą¤¹ą¤ ą¤¬ą„ą¤ą¤Ŗą„रद: पिता || 4mama yonir mahad brahma tasmin garbhaį¹ dadhÄmy ahamsambhavaįø„ sarva-bhÅ«tÄnÄį¹ tato bhavati bhÄratasarva-yoniį¹£hu kaunteya mÅ«rtayaįø„ sambhavanti yÄįø„tÄsÄį¹ brahma mahad yonir ahaį¹ bÄ«ja-pradaįø„ pitÄā§« The total material substance, prakį¹iti, is the womb. I impregnate it with the individual souls, and thus all living beings are born. O son of Kunti, for all species of life that are produced, the material nature is the womb, and I am the seed-giving Father.Bhagavad Gita: Chapter 14 Verse 5:ą¤øą¤¤ą„ą¤¤ą„ą¤µą¤ ą¤°ą¤ą¤øą„तम ą¤ą¤¤ą¤æ ą¤ą„णा: ą¤Ŗą„ą¤°ą¤ą„ą¤¤ą¤æą¤øą¤®ą„ą¤ą¤µą¤¾: |ą¤Øą¤æą¤¬ą¤§ą„ą¤Øą¤Øą„ति ą¤®ą¤¹ą¤¾ą¤¬ą¤¾ą¤¹ą„ ą¤¦ą„ą¤¹ą„ ą¤¦ą„ą¤¹ą¤æą¤Øą¤®ą¤µą„ą¤Æą¤Æą¤®ą„ || 5||sattvaį¹ rajas tama iti guį¹Äįø„ prakį¹iti-sambhavÄįø„nibadhnanti mahÄ-bÄho dehe dehinam avyayamā§« O mighty-armed Arjun, the material energy consists of three guį¹as (modes)āsattva (goodness), rajas (passion), and tamas (ignorance). These modes bind the eternal soul to the perishable body.
Swami Sarvapriyananda teaches verses 29-34 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".š Bhagavad Gita: Chapter 13 Verse 29:ą¤Ŗą„ą¤°ą¤ą„ą¤¤ą„ą¤Æą„व ą¤ ą¤ą¤°ą„माणि ą¤ą„रियमाणानि ą¤øą¤°ą„ą¤µą¤¶: |य: ą¤Ŗą¤¶ą„ą¤Æą¤¤ą¤æ ą¤¤ą¤„ą¤¾ą¤¤ą„ą¤®ą¤¾ą¤Øą¤®ą¤ą¤°ą„तारठस ą¤Ŗą¤¶ą„ą¤Æą¤¤ą¤æ ||29||prakį¹ityaiva cha karmÄį¹i kriyamÄį¹Äni sarvaÅhaįø„yaįø„ paÅhyati tathÄtmÄnam akartÄraį¹ sa paÅhyati ||29||š“ He is the real seer who perceives that Prakrti (i.e., one's body-mind born of Prakrti) alone is doing all works and that the Atman, the true spiritual self, is the actionless witness.š Bhagavad Gita: Chapter 13 Verse 30:यदा ą¤ą„ą¤¤ą¤Ŗą„ą¤„ą¤ą„ą¤ą¤¾ą¤µą¤®ą„ą¤ą¤øą„ą¤„ą¤®ą¤Øą„ą¤Ŗą¤¶ą„यति |तत ą¤ą¤µ ą¤ ą¤µą¤æą¤øą„ą¤¤ą¤¾ą¤°ą¤ ą¤¬ą„ą¤°ą¤¹ą„म ą¤øą¤®ą„ą¤Ŗą¤¦ą„ą¤Æą¤¤ą„ ą¤¤ą¤¦ą¤¾ ||30||yadÄ bhÅ«ta-pį¹ithag-bhÄvam eka-stham anupaÅhyatitata eva cha vistÄraį¹ brahma sampadyate tadÄ ||30||š“ When one perceives the manifold objects as centred in the One and as evolved from It as well -- then he attains Brahman.š Bhagavad Gita: Chapter 13 Verse 31:ą¤ ą¤Øą¤¾ą¤¦ą¤æą¤¤ą„ą¤µą¤¾ą¤Øą„ą¤Øą¤æą¤°ą„ą¤ą„ą¤£ą¤¤ą„ą¤µą¤¾ą¤¤ą„ą¤Ŗą¤°ą¤®ą¤¾ą¤¤ą„ą¤®ą¤¾ą¤Æą¤®ą¤µą„यय: |ą¤¶ą¤°ą„ą¤°ą¤øą„ą¤„ą„ą¤½ą¤Ŗą¤æ ą¤ą„ą¤Øą„ą¤¤ą„य न ą¤ą¤°ą„ति न ą¤²ą¤æą¤Ŗą„ą¤Æą¤¤ą„ ||31||anÄditvÄn nirguį¹atvÄt paramÄtmÄyam avyayaįø„ÅharÄ«ra-stho āpi kaunteya na karoti na lipyate ||31||š“ That highest Self, being the immutable and unoriginated Spirit beyond Nature, is free from all action and stain, though dwelling in the body.š Bhagavad Gita: Chapter 13 Verse 32:यऄा ą¤øą¤°ą„ą¤µą¤ą¤¤ą¤ ą¤øą„ą¤ą„ą¤·ą„ą¤®ą„ą¤Æą¤¾ą¤¦ą¤¾ą¤ą¤¾ą¤¶ą¤ ą¤Øą„ą¤Ŗą¤²ą¤æą¤Ŗą„ą¤Æą¤¤ą„ |ą¤øą¤°ą„ą¤µą¤¤ą„ą¤°ą¤¾ą¤µą¤øą„ą¤„ą¤æą¤¤ą„ ą¤¦ą„ą¤¹ą„ ą¤¤ą¤„ą¤¾ą¤¤ą„ą¤®ą¤¾ ą¤Øą„ą¤Ŗą¤²ą¤æą¤Ŗą„ą¤Æą¤¤ą„ ||32||yathÄ sarva-gataį¹ saukį¹£hmyÄd ÄkÄÅhaį¹ nopalipyatesarvatrÄvasthito dehe tathÄtmÄ nopalipyate ||32||š“ Just as the all-pervading Akasa, because of its subtlety, is not stained by anything, so this Atman, though abiding in all bodies, is never affected by any impurity.š Bhagavad Gita: Chapter 13 Verse 33:यऄा ą¤Ŗą„ą¤°ą¤ą¤¾ą¤¶ą¤Æą¤¤ą„ą¤Æą„ą¤: ą¤ą„ą¤¤ą„ą¤øą„ą¤Øą¤ ą¤²ą„ą¤ą¤®ą¤æą¤®ą¤ रवि: |ą¤ą„ą¤·ą„ą¤¤ą„ą¤°ą¤ ą¤ą„ą¤·ą„ą¤¤ą„ą¤°ą„ ą¤¤ą¤„ą¤¾ ą¤ą„ą¤¤ą„ą¤øą„ą¤Øą¤ ą¤Ŗą„ą¤°ą¤ą¤¾ą¤¶ą¤Æą¤¤ą¤æ ą¤ą¤¾ą¤°ą¤¤ ||33||yathÄ prakÄÅhayaty ekaįø„ kį¹itsnaį¹ lokam imaį¹ raviįø„kį¹£hetraį¹ kį¹£hetrÄ« tathÄ kį¹itsnaį¹ prakÄÅhayati bhÄrata ||33||š“ Just as the single sun illumines the whole universe, so the (One) Indwelling Spirit enlivens all bodies (with self-consciousness)š Bhagavad Gita: Chapter 13 Verse 34:ą¤ą„ą¤·ą„ą¤¤ą„ą¤°ą¤ą„ą¤·ą„ą¤¤ą„ą¤°ą¤ą„ą¤ą¤Æą„ą¤°ą„ą¤µą¤®ą¤Øą„ą¤¤ą¤°ą¤ ą¤ą„ą¤ą¤¾ą¤Øą¤ą¤ą„ą¤·ą„ą¤·ą¤¾ |ą¤ą„ą¤¤ą¤Ŗą„ą¤°ą¤ą„ą¤¤ą¤æą¤®ą„ą¤ą„ą¤·ą¤ ą¤ ą¤Æą„ ą¤µą¤æą¤¦ą„ą¤°ą„ą¤Æą¤¾ą¤Øą„ą¤¤ą¤æ ą¤¤ą„ ą¤Ŗą¤°ą¤®ą„ ||34||kį¹£hetra-kį¹£hetrajƱayor evam antaraį¹ jƱÄna-chakį¹£huį¹£hÄbhÅ«ta-prakį¹iti-mokį¹£haį¹ cha ye vidur yÄnti te param ||34||š“ Whoever perceives by spiritual insight the distinction between Ksetra (Nature) and Ksetrajna (Spirit) as also the freedom of the Spirit from the hold of Nature, they reach the Supreme.
Swami Sarvapriyananda teaches Verses 26-28 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".š Bhagavad Gita: Chapter 13 Verse 26:ą¤Æą¤¾ą¤µą¤¤ą„ą¤øą¤ą„ą¤ą¤¾ą¤Æą¤¤ą„ ą¤ą¤æą¤ą„ą¤ą¤æą¤¤ą„ą¤øą¤¤ą„ą¤µą¤ ą¤øą„ą¤„ą¤¾ą¤µą¤°ą¤ą¤ą„ą¤ą¤®ą¤®ą„ |ą¤ą„ą¤·ą„ą¤¤ą„ą¤°ą¤ą„ą¤·ą„ą¤¤ą„ą¤°ą¤ą„ą¤ą¤øą¤ą¤Æą„ą¤ą¤¾ą¤¤ą„ą¤¤ą¤¦ą„ą¤µą¤æą¤¦ą„धि ą¤ą¤°ą¤¤ą¤°ą„षठ||26||yÄvat saƱjÄyate kiƱchit sattvaį¹ sthÄvara-jaį¹ gamamkį¹£hetra-kį¹£hetrajƱa-sanyogÄt tad viddhi bharatarį¹£habha ||26||š“ O thou the best of the Bharata clan! Whatever there is born - whether moving or unmoving - it has come into being due to the union of Ksetra (body) and Ksetrajna (spirit).š Bhagavad Gita: Chapter 13 Verse 27:ą¤øą¤®ą¤ ą¤øą¤°ą„ą¤µą„ą¤·ą„ ą¤ą„ą¤¤ą„ą¤·ą„ ą¤¤ą¤æą¤·ą„ą¤ ą¤Øą„ą¤¤ą¤ ą¤Ŗą¤°ą¤®ą„ą¤¶ą„ą¤µą¤°ą¤®ą„ |ą¤µą¤æą¤Øą¤¶ą„ą¤Æą¤¤ą„ą¤øą„ą¤µą¤µą¤æą¤Øą¤¶ą„ą¤Æą¤Øą„ą¤¤ą¤ य: ą¤Ŗą¤¶ą„ą¤Æą¤¤ą¤æ स ą¤Ŗą¤¶ą„ą¤Æą¤¤ą¤æ ||27||samaį¹ sarveį¹£hu bhÅ«teį¹£hu tiį¹£hį¹hantaį¹ parameÅhvaramvinaÅhyatsv avinaÅhyantaį¹ yaįø„ paÅhyati sa paÅhyati ||27||š“ He really sees who perceives the Supreme Lord alike in everything -- as the Imperishable Substance abiding amidst perishing phenomena.š Bhagavad Gita: Chapter 13 Verse 28:ą¤øą¤®ą¤ ą¤Ŗą¤¶ą„ą¤Æą¤Øą„हि ą¤øą¤°ą„ą¤µą¤¤ą„र ą¤øą¤®ą¤µą¤øą„ą¤„ą¤æą¤¤ą¤®ą„ą¤¶ą„ą¤µą¤°ą¤®ą„ |न ą¤¹ą¤æą¤Øą¤øą„ą¤¤ą„ą¤Æą¤¾ą¤¤ą„ą¤®ą¤Øą¤¾ą¤¤ą„ą¤®ą¤¾ą¤Øą¤ ą¤¤ą¤¤ą„ ą¤Æą¤¾ą¤¤ą¤æ ą¤Ŗą¤°ą¤¾ą¤ ą¤ą¤¤ą¤æą¤®ą„ || 28||samaį¹ paÅhyan hi sarvatra samavasthitam Ä«Åhvaramna hinasty ÄtmanÄtmÄnaį¹ tato yÄti parÄį¹ gatim || 28||š“ For, he who perceives the Lord's presence alike everywhere no longer works against his own spiritual well-being (by mistaking the ego for the true spiritual Self as men in ignorance do). He therefore attains to the Supreme Goal.
Swami Sarvapriyananda teaches Verses 22-23 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".š Bhagavad Gita: Chapter 13 Verse 24:ą¤§ą„ą¤Æą¤¾ą¤Øą„ą¤Øą¤¾ą¤¤ą„ą¤®ą¤Øą¤æ ą¤Ŗą¤¶ą„ą¤Æą¤Øą„ति ą¤ą„ą¤ą¤æą¤¦ą¤¾ą¤¤ą„ą¤®ą¤¾ą¤Øą¤®ą¤¾ą¤¤ą„ą¤®ą¤Øą¤¾ |ą¤ ą¤Øą„ą¤Æą„ ą¤øą¤¾ą¤ą„ ą¤ą„ą¤Æą„ą¤Ø ą¤Æą„ą¤ą„न ą¤ą¤°ą„ą¤®ą¤Æą„ą¤ą„न ą¤ą¤¾ą¤Ŗą¤°ą„ ||24||dhyÄnenÄtmani paÅhyanti kechid ÄtmÄnam ÄtmanÄanye sÄnkhyena yogena karma-yogena chÄpare ||24||š“ There are some who perceive the Atman within themselves by the practice of meditation with a purified mind. There are also others who approach Him through the discipline of knowledge or of work.š Bhagavad Gita: Chapter 13 Verse 25:ą¤ ą¤Øą„ą¤Æą„ ą¤¤ą„ą¤µą„ą¤µą¤®ą¤ą¤¾ą¤Øą¤Øą„त: ą¤¶ą„ą¤°ą„ą¤¤ą„ą¤µą¤¾ą¤Øą„ą¤Æą„ą¤ą„य ą¤ą¤Ŗą¤¾ą¤øą¤¤ą„ |ą¤¤ą„ą¤½ą¤Ŗą¤æ ą¤ą¤¾ą¤¤ą¤æą¤¤ą¤°ą¤Øą„ą¤¤ą„ą¤Æą„व ą¤®ą„ą¤¤ą„ą¤Æą„ą¤ ą¤¶ą„ą¤°ą„तिपरायणा: ||25||anye tv evam ajÄnantaįø„ ÅhrutvÄnyebhya upÄsatete āpi chÄtitaranty eva mį¹ityuį¹ Åhruti-parÄyaį¹Äįø„ ||25||š“ There are still others, who, being unfit to follow the disciplines described before -- for they lack the knowledge of the Yoga Sastra and the Vedas--, adopt forms of worship (devotional disciplines) under instruction from teachers or elders. Full of faith in these instructions heard, and following them sincerely as their only refuge, they too certainly overcome the cycle of births and deaths.
Swami Sarvapriyananda teaches Verses 22-23 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".š Bhagavad Gita: Chapter 13 Verse 22:ą¤ą¤Ŗą¤¦ą„ą¤°ą¤·ą„ą¤ą¤¾ą¤Øą„ą¤®ą¤Øą„ą¤¤ą¤¾ ą¤ ą¤ą¤°ą„ता ą¤ą„ą¤ą„ता ą¤®ą¤¹ą„ą¤¶ą„वर: |ą¤Ŗą¤°ą¤®ą¤¾ą¤¤ą„ą¤®ą„ति ą¤ą¤¾ą¤Ŗą„ą¤Æą„ą¤ą„ą¤¤ą„ ą¤¦ą„ą¤¹ą„ą¤½ą¤øą„ą¤®ą¤æą¤Øą„ą¤Ŗą„ą¤°ą„ष: पर: ||22||Upadraį¹£hį¹ÄnumantÄ cha bhartÄ bhoktÄ maheÅhvaraįø„paramÄtmeti chÄpy ukto dehe āsmin puruį¹£haįø„ paraįø„ ||22||š“Ā In this body there is also the Transcendent and the Supreme Spirit, who is described as the Supreme Self and Sovereign Lord, the unconcerned Witness, the Sanctioner, the Supporter, and the Enjoyer.š Bhagavad Gita: Chapter 13 Verse 23:य ą¤ą¤µą¤ ą¤µą„ą¤¤ą„ति ą¤Ŗą„ą¤°ą„ą¤·ą¤ ą¤Ŗą„ą¤°ą¤ą„ą¤¤ą¤æą¤ ą¤ ą¤ą„णą„: सह |ą¤øą¤°ą„ą¤µą¤„ा ą¤µą¤°ą„ą¤¤ą¤®ą¤¾ą¤Øą„ऽपि न स ą¤ą„ą¤Æą„ą¤½ą¤ą¤æą¤ą¤¾ą¤Æą¤¤ą„ ||23||Ya evaį¹ vetti puruį¹£haį¹ prakį¹itiį¹ cha guį¹aiįø„ sahasarvathÄ vartamÄno āpi na sa bhÅ«yo ābhijÄyate ||23||š“Ā Whoever thus knows the Purusa (Spirit) and Prakriti (Nature) along with its effects, will never be born again, whatever be his mode of living.
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