Kootenai Church Sunday School

What happens when Christian ethics goes wrong — on either side of the road? Lesson 22 of the Christian Ethics series covers the final rigorist errors and opens the antinomian ones.
Dave Rich finishes the fundamentalist ethic from the previous lesson, drawing a clear line between biblical separation and the error of letting the world define the church's ethic in opposition to it. He then addresses scrupulosity — moralism with an emotional edge. For those prone to a hypervigilant conscience, Rich offers a grounding corrective from 1 John, Psalm 103, and Hebrews: God is greater than your heart, your guilt is addressed in Christ, and you have an advocate when you sin.
From there, the lesson crosses to the other ditch. Christian universalism, traced through James Rellie and its modern expressions, removes any ethical stakes entirely. Licentiousness treats the gospel as a license to sin — a position Rich addresses plainly: if that is your view of salvation, you are not saved. The lesson closes with the opening of Christian pragmatism and the seeker-friendly movement's "end justifies the means" approach to church ministry.
A clarifying lesson for anyone thinking carefully about where Christian ethics goes off course.

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What does it look like when law overrides grace? In Lesson 21 of the Christian Ethics series, Dave Rich identifies a class of ethical errors he calls "rigorism" — a broad category of views that elevate obedience to law above its proper biblical place, sometimes to the point of outright heresy.
Rich walks through four distinct expressions of this error. Pelagianism, the most extreme, denies grace entirely, insisting that human beings are inherently capable of meeting God's standard on their own — a direct assault on the gospel. Legalism, defined narrowly here, adds works as a condition for justification, making it equally damning. Moralism stops short of heresy but displaces the gospel from its rightful center, making ethical obedience the heart of the Christian faith rather than union with Christ. And fundamentalism, rightly understood in its historical roots, can drift into boundary-making for its own sake — creating rules where Scripture gives none.
Throughout, Rich keeps the gospel firmly in view. Obedience is real, required, and pleasing to God — but only in those who are already justified by grace through faith in Christ alone. The righteous deeds of a believer are not filthy rags. They matter. They please God. But they are the fruit of union with Christ, never the ground of standing before him.
A clarifying and gospel-anchored lesson for anyone who wants to think carefully about how Christians relate to the law.

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The truth isn't out there — it's already here. That's the claim Michael Anderson brings to 1 Timothy 3:14–16 in this Sunday school message, setting up a sharp contrast between the world's fruitless search for external meaning and the life-transforming revelation of the gospel.
Working through what he calls the constitution, commission, and confession of the church, Anderson shows why Paul found these three things urgent enough to put in writing. The church's constitution — the household and governing body of the living God — matters because God alone determines how it is built, ordered, and inhabited. Its commission, drawn from the striking image of a pillar and buttress, calls the church both to hold the truth high and to actively resist the side loads of distortion and false teaching. And its great confession, likely a well-known hymn of the early church, makes clear that the mystery of godliness is not a doctrine but a person — Jesus Christ, manifested in the flesh, vindicated by the Spirit, taken up in glory.
Anderson closes with a practical challenge: does our individual conduct in the church reflect the transformative truth we confess? The good news is that faithful obedience to these commands doesn't rest on our own strength — it rests on the same resurrection power that raised Christ from the dead.

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What does it mean that Jesus was truly tempted—yet could not sin? Can God use Satan to accomplish His purposes? Where do our souls come from? And does God still speak apart from the Bible today?
In this wide-ranging Q&A, Jim Osman fields questions from the congregation on some of theology's most searching topics. He opens with an extended treatment of Christ's two natures—fully God, fully man in one person—carefully distinguishing between what his divine nature and his human nature could experience, including temptation, exhaustion, and limited knowledge. From there he tackles the origin of the soul, laying out the case for a middle position between strict traducianism and strict creationism. The discussion turns to so-called generational or bloodline curses, where Jim draws a sharp distinction between the biblical truth that sin patterns pass through families and the charismatic error that demonic curses require special renunciation. He also weighs in on how God does and does not speak today, pressing back on the claim that nudges and impressions qualify as divine revelation comparable to Scripture.
Throughout, Jim models careful, pastoral reasoning—direct, often funny, and always tethered to the text. Whether you came with questions or not, this episode will sharpen how you think about some of the most foundational questions in the Christian life.

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What happens when obeying one of God's commands seems to require breaking another? Dave Rich continues this examination of impossible moral conflict by applying three major Christian ethical frameworks to two of history's most challenging scenarios: Rahab's lie to protect the Israelite spies, and the ten Boom family's decision to deceive Nazi soldiers to save Jewish lives.
Conflicting absolutism says Rahab did the right thing — but still sinned and needed forgiveness. Graded absolutism says her higher duty to protect life suspended the lesser duty to tell the truth, and she bears no guilt. Non-conflicting absolutism says the conflict was never real to begin with — either she sinned by choosing to lie, or what she did wasn't truly a lie by proper definition.
Each view carries genuine strengths and serious dangers. Can absolutes remain absolute if they can be set aside? Can redefining sin become a way to excuse it? And when Nazis are at the door, what does faithfulness to God actually look like?
Rich closes with a vital reminder: hard cases make bad law. The goal of Christian ethics isn't finding the perfect framework for the rare impossible moment — it's a life of steady obedience, pursued with love for Christ and a well-formed conscience grounded in Scripture.

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