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The Blessed Hope Podcast -- with Dr. Kim Riddlebarger

Dr. Kim Riddlebarger
The Blessed Hope Podcast -- with Dr. Kim Riddlebarger
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  • "Be Watchful! Stand Firm!" Season Three/Episode Twenty-Nine (1 Corinthians 16:1-24)
    Episode Synopsis:Episode 29 of Season Three of the Blessed Hope Podcast brings our deep dive into 1 Corinthians to its conclusion.  As we come to the end of our study of this remarkable letter and take a moment to look back at the ground we have covered, it quickly becomes apparent how truly important this letter is for those of us living in the 21st century in the midst of an increasingly pagan and hostile culture.  There is, perhaps, no letter in the New Testament which speaks as directly to the pressing issues we face as Christians as does 1 Corinthians. Paul’s final words to the Corinthians are both poignant and straightforward.  The Corinthians are people Paul knows well, yet who are struggling with the challenges of a new church in the midst of a city like Corinth–a thriving multi-national seaport, thereby ensuring that the temptations of the flesh are ever present.  So too, Corinth was a thriving center of pagan religions and practices ensuring an inevitable collision between Christianity and pagan religion and philosophy.  Corinth was a difficult place for a church to flourish, but of great strategic significance to Paul’s Gentile mission.Paul concludes this letter by making it clear that he has not abandoned them, that he is sending help, he explains the situation regarding Timothy and Apollos, and he describes his plans to return when the Lord wills.  The apostle details the offering he hopes to send from Corinth back to the Jerusalem church in order to provide relief during a severe famine.  He extends a series of commands regarding the things which the Corinthians are to do in the meantime, before concluding with the apostolic benediction–Maranatha, Lord come!  This is indeed a truly remarkable letter and should be studied carefully in churches today.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/
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  • "Christ's Victory Over Death and the Grave" Season Three/Episode Twenty-Eight (1 Corinthians 15:35-58)
    Episode Synopsis:At the end of chapter 15 of First Corinthians, Paul describes what is truly the greatest triumph in the long history of the human race–Jesus Christ’s glorious victory over death and the grave.  Our greatest enemy (death) was defeated that first Easter when Jesus was raised bodily from the dead as the firstfruits of a great harvest yet to come.  And when Jesus returns on the last day, the trumpet will sound, the dead in Christ will be raised imperishable, and his victory will become ours.  Just as Jesus was raised in a glorified body of flesh and bones, so too shall we.  But what will such a body be like?  How is it both the same, yet different from the bodies we presently have?  Paul answers this and related questions in his defense of Jesus Christ’s bodily resurrection from the dead in the last part of 1 Corinthians 15.Paul speaks of a spiritual body suited for eternal life in the presence of the holy God.  It will be the same kind of body Jesus possessed after his resurrection.  Such a body is unlike our present existence, in that once transformed, this body will reflect the glories of the new creation, the age to come, and the final consummation.  It will be a body free from sin, sickness, and death.  We will be raised to experience the unspeakable glories of the new heaven and earth, a renewed creation, and live forever in the presence of the Lord.  Although we see dimly now, on that day we shall see face to face.  We will experience the wonder of eternal life and receive all the blessings of our promised inheritance.Paul ends this chapter in triumph, mocking death.  When Jesus returns on the last day, we shall be instantly changed (in a flash, in the twinkling of an eye) and given that resurrection body which Paul describes as a transformation from the perishable (and therefore certain to die) to an imperishable body which is suited for eternal life.  The sting of death gives way to the glorious victory earned and won for us by Jesus himself.  As Paul reminds us in 1 Corinthians 15:57, “But thanks be to God, who gives us the victory through our Lord Jesus Christ.”For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/
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  • "Christ Has Been Raised" Season Three/Episode Twenty-Seven (1 Corinthians 15:20-34)
    Episode Synopsis:Imagine the shock you would feel upon hearing news that the body of Jesus had been found in a tomb somewhere near the city of Jerusalem and the remains were positively identified as those of the central figure of the New Testament.  What would your reaction be?  Would it even matter?  Would you still call yourself a Christian?  While no one is going to find the body of Jesus in a tomb near Jerusalem because Jesus was raised from the dead that first Easter, nevertheless, the question is an important one because it pushes us to face a more fundamental question.  How do we know that Christianity is true?  Why are you a Christian?  And why does any of this really matter since faith is supposedly a subjective and merely personal thing often disconnected from a factual basis?Paul’s response to Corinthian skepticism and confusion regarding our Lord’s resurrection is to declare that Jesus has been raised, bodily, from the dead.  We know this to be the case because the evidence for it is overwhelming.  The tomb in which Jesus had been buried was empty despite the fact that a huge stone sealed the tomb’s entrance, and that the Romans placed a guard at the tomb.  We also know that Jesus was raised from the dead because the risen Lord appeared visibly to all the apostles, to over five hundred people at one time, and then finally to Paul, who considered himself completely unworthy of such an honor.  Paul not only appeals to the fact that he himself saw the resurrected Jesus while traveling on the road to Damascus, Paul also appeals to the fact that most of the five hundred people who saw Jesus were still alive–the implication being that the Corinthians knew who many of these people were, and that the events associated with the gospel were not only true, they were common knowledge.In verses 20-28 of 1 Corinthians 15, Paul describes Christ’s resurrection as the firstfruits of a great harvest yet to come.  Death may have come through Adam, but Jesus (the second Adam) has been raised from the dead.  And not only has Jesus been raised from the dead, so will all those who trust in him–all those “in Christ.”  On the first Easter Sunday, Jesus defeated death and the grave, he destroyed our last and greatest enemy as death itself was vanquished, the new creation dawned, and we enter the final period of human history, awaiting our Lord’s return when all things are put in subjection under his feet.  He is risen!  He is risen indeed!For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/
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  • "The Gospel: Christ's Death, Burial, and Resurrection" Season Three/Episode Twenty-Six (1 Corinthians 15:1-19)
    Episode Synopsis:If someone walked up to you and asked, “What is the gospel?, what would you say?  If you cannot come up with the answer immediately, then please carefully consider what follows.  The definition is given us in a concise form by the apostle Paul in 1 Corinthians 15:3–5.  The gospel is called “good news” because it is the proclamation of a set of particular historical facts—Jesus suffered on a Roman cross, died as a payment for our sins, was buried, and then was raised from the dead by God after three days as proof that his death turned aside God’s wrath toward sinners.  And all this, Paul says, is in accordance with the Scriptures (the Old Testament).  The gospel is a nonnegotiable and fundamental article of the Christian faith.  To deny it is to reject the Christian faith.When Easter rolls around, I often look at the flyers and social media from neighborhood churches to examine the sermon topics for Easter Sunday.  I am amazed and saddened by how many local churches virtually ignore the biblical emphasis on the empty tomb and the bodily resurrection of Jesus, which is both a fundamental doctrine of the Christian faith and an objective fact of history.  Instead, many churches focus on the so-called “Easter experience” of the apostles.  If the meaning of Easter is the experience and change of heart felt by Jesus’s apostles—who at first did not believe, but then later did so—then Easter is yet another experience that we can share with the early followers of Jesus.  For these folks, Easter is a time of new beginnings, a time to change our life’s course.  Sadly, it is not the account of a crucified savior raised from the dead who came to save us from our sins. But to remove the resurrection from ordinary history and proclaim it as an example to follow, or to downplay or ignore the fact that Jesus was crucified, dead, buried, and was then raised bodily to life for the forgiveness of our sins, robs the resurrection of any redemptive-historical and biblical significance.  The first Easter is not about an experience the apostles had in which we can share; rather, it is the apostles’s account of Jesus being raised bodily from the dead.  The empty tomb tells us that Jesus’s death was the payment for our sins, the new creation has dawned, and God has conquered our greatest enemy, death, by overturning the curse.  Easter is not an experience in which we share; the bodily resurrection of Jesus is both a fact of history and a biblical doctrine that we must believe.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/
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  • "They Will Think You Are Crazy" Season Three/Episode Twenty -Five (1 Corinthians 14:20-40)
    Episode Synopsis:My first exposure to tongue-speaking did not go well.  In an “afterglow” service which followed a mid-week Bible study at an Orange County megachurch, a large number of the faithful remained after the study to “experience” the gifts of the Spirit, including the “gift of tongues.”  A young pastor took over from the Bible teacher and explained how to begin speaking in tongues.  He read several passages from Acts 2 and from 1 Corinthians 12-14 and told us that these verses were proof that the gift is “biblical,” “for today,” and enabled you to by-pass the clutter of the mind to commune with God “in the Spirit.”  He then told us, if you’d like to speak in tongues here’s what you do.  You start by saying “kitty, kitty, kitty,” until the Spirit took over and gave you your prayer language.  The room was suddenly filled with people speaking gibberish, swaying, acting as though under the influence, crying, and making contorted faces as they spoke.  I wasn’t having it, and quietly slipped out. Years later, after my biblical knowledge increased, I realized that the “afterglow” I witnessed that night was very much like what Paul was instructing the Corinthians not to do in the last half of 1 Corinthians 14.  There was no interpretation of any of these tongues, though several attendees did offer exhortations of their own utterances, but which very much sounded like Christianese made up on the fly.  Everyone spoke at once, and the whole room was filled with tongue-speakers, not merely two or three in order.  I was a Christian and still thought these people were crazy.  I can only imagine what an unbeliever would think.Once TBN graced the airwaves (emanating from Orange County) tongue-speaking was now televised.  This time, tongue-speaking was not done in a worship service but was part of the regular programming and often conflated with predictive prophesy– “the Lord will do this or that, and heal this one or that one.”  The interpretation was almost always supplied by the tongue-speaker.  The low point came during a televised “anointing service” held at Oral Roberts University in which three older Word-Faith evangelists (Oral Roberts, Kenneth Hagin Sr. and T. L. Osbourn) anointed three younger Word-Faith evangelists (Kenneth Hagin Jr, Kenneth Copeland, and Richard Roberts).  Once anointed, the men acted as though in a drunken stupor, spoke in tongues (one of which sounded like the Cab Calloway’s riff from the Blues Brothers–scubity-do, scubity-do--scubity-do).  Not a known language.  A VHS recording of this made the rounds and to no one’s surprise, the universal assessment was “these people are crazy.”This is why a study of Paul’s instructions to the churches on 1 Corinthians 14:20-40 about the proper use of prophesy and tongue-speaking is about as practical a matter as one can find.  Paul would have none of this.  Neither should we.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/
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About The Blessed Hope Podcast -- with Dr. Kim Riddlebarger

Interested in taking a deep dive into the biblical text? Join host Dr. Kim Riddlebarger for each episode of the Blessed Hope Podcast as we explore the Letters of the Apostle Paul. In each episode, we work our way through Paul’s letters, focusing upon Paul’s life and times, the gospel he preaches, the law/gospel distinction, the doctrine of justification sola fide, Paul’s two-age eschatology, and a whole lot more. So get out your Bible and join us! Oh, and expect a few bad jokes and surprise episodes along the way.
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