The Caldwell Commentaries Podcast

Since Israel's return to her land, the Book of Ruth is now seen with even deeper prophetic significance than ever before.  It is far more than a picture of Christ and His redemptive love for His mostly-Gentile "Bride," the Church.  There are two additional "love stories" in this account; they are between Naomi and Ruth (i.e., Israel and the Church) and Boaz and Naomi (Christ's love and eventual restoration of Israel).  Find out the importance of Leviticus 23:22 - a verse that does not seem to belong in the middle of God's instructions regarding the seven Jewish feast days; yet it does fit - plus it connects us to the Book of Ruth!  SO MUCH NEW INSIGHT TO AN OLD, FAMILIAR STORY - YOU WILL LOVE THIS STUDY!

Although you may be very familiar with the small Old Testament Book of Ruth, you will come away from this two-part study of it with a brand-new understanding of its prophetical significance.  There is so much more to be "gleaned" than a romantic, redemptive "love story" between Boaz and Ruth and how their relationship pictures Christ and the Church!  As history has progressed, new revelation from an old book has come to light!

Stephen's message of Acts 7 was the masterpiece of a skilled artist painting pictures of Jesus Christ from Old Testament characters; it was the discourse of a Scriptural scholar, the keenly selective historical dissertation of a Spirit-filled prophet, and the work of a lethally skilled warrior using the two-edged sword of truth!  It was also Stephen's death warrant.  He had lived like Jesus, he had spoken like Jesus, and he was to die for Jesus.

Stephen, whose face glowed like that of an angel, was bound for Heaven.  There are causes worth dying for, and Stephen found the best.  He died for the sake of the only message on earth that saves the eternal souls of men, the Gospel of Christ.  Stephen was the first person to die for the truth of Jesus' atonement work.  When his spirit was about to depart from his body, he looked up to see the resurrected Lord standing on the right hand of God!  He was not in His seated "finished-work of redemption" position!  It was the body language of the Redeemer saying, "Well done, thou good and faithful servant"!  Stephen finished his course; he ran the race to the finish line and was the first to cross - and the Lord gave him a standing ovation!

This is the conclusion of the longest sermon in the Book of Acts - and likely the most important.  Stephen had reviewed Israel's history and the great contributions of some of her most honored leaders (Abraham, Joseph, Moses, Joshua, David, and Solomon).  The High Court of Israel had gotten a quick overview of her history, which the men permitted Stephen to present because they loved to hear about themselves.  However, slowly, his selective presentation started to get uncomfortable as they began to realize where his focus on their "rejection of deliverers" pattern of behavior was going.  Was he really going to indict them for having rejected (and killed) Jesus?!  Would he dare to go that far!?

Yes, he would, even though he knew it would likely cost him his life.  Realizing his listeners were reaching the end of their tolerance of him and were about to make him stop, Stephen catapulted into his application-rebuke - and it was BOLD and BLUNT!  After calling them "stiff-necked" and uncircumcised in heart and ears, He told them, ". . . ye do always resist the Holy Ghost: as your fathers did, so do ye" (Acts 7:51)!  He also accused them of the betrayal and murder of "the Just One" - and they knew he spoke of Jesus and used for Him a title only reserved for God!

Stephen's phenomenal use of his two-edged sword, the Word of God, hit its target.  The Sanhedrin Council members "were cut to the heart" (7:54).  Their hypocritically pious masks were torn off and they were exposed for the false shepherds they were.  Yet, rather than repent, they gnashed their teeth in seething anger.  THEY had been the ones on trial, and they were guilty of having blasphemed everything God had ever given them!  They could not defend themselves, so they decided they would silence the one who spoke the truth about their depraved hearts.  Saul of Tarsus was among them; little did they know he would soon pick-up where Stephen left off!  Truth cannot be silenced, much as men might try.

Acts 7:44-50; Stephen's defense against the charge that he had blasphemed the Temple.  Tensions are beginning to rise in the Council members listening to his powerful message!  He is coming close to his conclusion.  Stephen had evidently spoken a lot (in his past debates in the Greek-speaking synagogues) about the One (Jesus) Who was greater than the Temple, which is why he was accused of blaspheming the Temple.  In his sermon, Stephen stressed how the Tabernacle (later the Temple) served as a witness of that which was Greater!  It was a picture-type witness of the day when the Messiah would tabernacle with men and open the way for God to bring a redeemed people boldly into His holy Presence to tabernacle (dwell) with Him forever!

Stephen's point was that he was not blaspheming the current Temple by his understanding that its purpose was ended, and it would give place to the next stage: God dwelling in His people.