The Caldwell Commentaries Podcast

Acts 7:44-50; Stephen's defense against the charge that he had blasphemed the Temple.  Tensions are beginning to rise in the Council members listening to his powerful message!  He is coming close to his conclusion.  Stephen had evidently spoken a lot (in his past debates in the Greek-speaking synagogues) about the One (Jesus) Who was greater than the Temple, which is why he was accused of blaspheming the Temple.  In his sermon, Stephen stressed how the Tabernacle (later the Temple) served as a witness of that which was Greater!  It was a picture-type witness of the day when the Messiah would tabernacle with men and open the way for God to bring a redeemed people boldly into His holy Presence to tabernacle (dwell) with Him forever!

Stephen's point was that he was not blaspheming the current Temple by his understanding that its purpose was ended, and it would give place to the next stage: God dwelling in His people.

In Acts 7:38 to 43, Stephen shifted from demonstrating his respect for Moses to demonstrating his respect for the Law.  He was again claiming "not guilty" to the charge brought against him that he blasphemed the Law.  He affirmed his absolute faith in the Law by declaring God was its Author and Moses its recipient.

In summarizing the final 40-year period of Moses' life, Stephen went on the offensive.  He reminded the Council how quickly Israel had turned her heart back to Egypt and her "gods" once Moses ascended Mount Sinai.  With him out of sight, they readily dismissed the very one who delivered them.  Stephen's point was that this was exactly what Israel's religious rulers did.  The One Who came and did the work of deliverance for them was now also "out of sight" - for He had ascended much higher than Mount Sinai!  They turned from the Prophet like unto Moses, their Messiah, and were, in effect, clinging to the works of Aaron's hands, pictured by their whole priestly system of Judaism.  With the completed atonement work of Christ, Judaism was a dead religion.  The reality had come, so the patterns and shadows were no longer needed.  But the hearts of Israel's leadership were focused on the world (Egypt) - and Stephen said, they "rejoiced in the works of their own hands" (Acts 7:41).  They did not worship God; they worshipped a "god" of their own making.

It was the members of Israel's High Court who broke the Law, just as their forefathers had done at Sinai and throughout their entire history!

In Stephen's historical narrative regarding Moses, he came to his Divine Commission at the Burning Bush.  Learn how the thorny bush is a picture of Israel!

Stephen's message about Moses was powerfully applied to the Lord Jesus and Israel's rejection of Him when he got to verses 35 to 37.  Dr. John Phillips wrote that Stephen "skillfully dropped his brush and pallet and picked up his sword" as he brought home to the Council all he had been saying about Moses in light of Jesus!  With Moses, God honored the one Israel had rejected.  He sent them the very one they had rejected to be their ruler and deliverer.  His implication was that the Jews had done to Jesus what their forefathers did to Moses.

It is often said, by Jewish people today and others, as well, that if Jesus was their Messiah, the leaders of Israel would have known and recognized Him.  However, that would not be consistent with her spiritual leaders throughout her history.  This was the point Stephen was making in Acts 7.  It was their typical response NOT to accept the men God sent to deliver them, as exemplified with Joseph and Moses - and how God's prophets were treated.  What they did to Jesus was exceedingly more serious, for in having rejected Him, they rejected the Great I AM of the Burning Bush - they only One Who provides spiritual deliverance!

As Stephen did with Joseph, he likewise did with Moses - he preached Christ (without mentioning His name) by his selective summation of Moses' life (his initial rejection and eventual acceptance as Israel's deliverer).  He wanted them to see that Jesus was very much the Fulfillment of Moses' words about the Messiah being "a Prophet . . . like unto me" (Deut. 18:15).

In this lesson, Stephen got into the second phase of Moses' life (his second 40-year life segment), when he made his first "visit" to his people as their deliverer and was rejected and then vanished from sight (presumed dead) as he lived with the Gentiles (Midianites).

Stephen's underlying message to the Jews of his day was that unless they wanted to continue to follow the pattern of their forefathers, who betrayed and rejected the ones (Joseph and Moses) who God providentially "raised from the dead" to be their deliverers, they should repent for having done exactly the same with Jesus!

In the first 16 verses of his amazingly brilliant sermon, Stephen covered Israel's history from Abraham in Mesopotamia to Joseph in Egypt (a fascinating way to attack the Jews' proud obsession with the land, as well as their arrogance toward Jews who lived outside the land).  In his second sermon "division," he dealt with the historical period of Moses and the Law.  In verses 17 to 43, he actually covered the circumstances prior to the birth of Moses all the way to the time of the Babylonian Captivity.

As Stephen did with Joseph (Lesson 19), Israel's first deliverer, he did likewise with Israel's next historical deliverer, Moses - he used them both as types of Christ (which they are).  He knew the Jews would not interrupt him as he spoke of Moses, for they thought of no one more highly than him (they elevated him far too much).

The whole idea of picture-types of the Messiah having been prophetically revealed in the lives of their most honored historical figures was a completely new concept to the Jews.  Stephen showed them, via his summary-narration of the life of Moses, that the similarities between Moses and Jesus are nothing short of having been divinely orchestrated.

Take out your Christ-colored glasses as we take a train-ride (not a jet-tour as with Joseph) through the life of Moses!