The Caldwell Commentaries Podcast

Matthew 27:15-21; Mark 15:6-11; Luke 23:17-19; John 18:39, 40

In this second half of our study on "The Lamb Before His Shearers" (see Lesson 171a), we do not so much look at the silence of Christ as we did when He stood before His accusers and before Herod Antipas, but we look at the selection of the crowd.  Pilate presented the crowd assembled around the Praetorium with a "Passover Bargain".  They could choose to free one prisoner, and the choice was between Jesus and Barabbas, a robber, murderer, and insurrectionist against Rome.

We also discuss "Mrs. Pilate's Precautionary Dream" - one her husband should have paid great attention to!  Thirdly, we then look at "The Multitude's Providential Choice".  Sadly, they chose to free Barabbas instead of Jesus - but, of course, Jesus was the Lamb slain before the foundation of the world!

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Matthew 27:12-14; Mark 15:3-5; Luke 23:5-16

This is the first of a two-part study entitled, "The Lamb Before His Shearers," speaking of the Lord Jesus, the True Lamb of God sent to redeem mankind from our sin, as He appeared before the official representatives of Rome in a three-phased "civil" trial.  After having failed to find a legitimate indictment against Jesus, the Jewish Sanhedrin Council accused Him of blasphemy when He truthfully claimed to be "the Christ, the Son of God".  The condemned Him to die.  However, since the Jews did not have the legal authority to exact the death penalty themselves, they had to turn to Rome (although this didn't stop them a little later when it came to stoning Stephen to death).  They really wanted Jesus crucified because the Old Testament declared any one who hung from a tree to be "cursed"!  They figured this would surely disqualify Him as the Messiah in the eyes of the people.  Little did they know how He literally became the curse of sin for you, me, and for them!

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This is the continuation of our study of the Lord's first "civil" trial, which was before Pontius Pilate (see Lesson 170a and our discussion of Pilate's conversation with the prosecutors of Jesus, the Jews).  

In this lesson, we learn why Pilate suspected the Jews' accusations against Jesus to be false (Luke 23:2).  We discuss why Jesus answered Pilate's first question with a question of His own (John 18:33,34).  We see WHO was really the one on trial, and it wasn't Jesus!  We find out what the religious rulers said to Pilate that actually fulfilled the prophecy of Genesis 49:10, proving that Shiloh (Messiah) had come!

We also learn of the "proof" Jesus gave Pilate that His Kingdom was "not of this world" and, thus, no immediate threat to political Rome.  Then, too, we discuss Pilate's famous question (asked sarcastically and rhetorically, not expecting an answer), "What is truth?"  Little did he know - or care to know - that Truth incarnate was standing before Him (John 14:6)!

A two-part study that covers:  Matthew 27:11; Mark 15:2; Luke 23:1-4; and John 18:28-38

The Lord's prediction of Matthew 27:2 that the Jewish leaders of Israel would turn Him over to the Gentiles (Mark 10:33) came to pass.  The Sanhedrin Council and its two corrupt, co-reigning high priests (Annas and Caiaphas) decided it was expedient for them that "one man should die for the people" (John 11:50), so they condemned Him to death and sent Him to Pontius Pilate, the Roman governor of Judea, to execute Him.

There is a great deal of important dialogue to discuss in all that transpired as the Lord's three "civil" trials (they were anything but civil) began.  We only cover part of His first appearance before Pilate in this lesson (Part I), so be sure to also listen to Part II (Lesson 170b)!

This lesson concludes our three-part study of Peter's three-part denial of Christ prior to the three cock crows (as the Lord predicted Peter would do earlier that night).  It must have pained both the Lord's and Peter's hearts as the two made eye contact right after Peter's third denial.  The good news is that Peter repented and was later fully restored by the grace of the resurrected Lord of glory!  We discuss the difference between Judas and Peter; between regret and true repentance, among other things.