Moriel Ministries

Sandy stresses the urgency of forgiveness because time is short and Christ’s return is imminent. Unforgiveness is described as a lifestyle sin that can block spiritual growth, rob believers of God’s blessings, and even leave sin unresolved before death or Christ’s return. The speaker challenges the common excuse of “working on forgiveness,” arguing that forgiveness is a decisive act of obedience empowered by God, not something to be indefinitely postponed.

Amos concludes with a final, weighty question: will the story end in judgment, or will it end in restoration? Pastor Marco traces the unavoidable justice of God against persistent sin, while also highlighting God’s mercy and covenant faithfulness that promises renewal beyond ruin. Amos does not minimize judgment—but it also refuses to leave God’s people without hope. The closing vision points forward to God’s rebuilding work, the restoration of what was broken, and the wideness of God’s redemptive plan. This final teaching brings the series to its doctrinal and pastoral endpoint: God is holy, judgment is real, and restoration is possible only by God’s grace.

In this teaching, James Jacob examines where the church first went wrong by abandoning apostolic authority in favor of patristic (church-father), papal, or institutional authority, warning that this shift opened the door to enduring deception. Drawing on Acts 20:28–30, 2 Peter 2:1–3, 2 Corinthians 11:1–5, Revelation 2:2, Numbers 16, 2 Timothy 1:19–20; 2:17; 4:14, and 3 John 9–10, he shows a consistent biblical pattern: false teachers arise after God-appointed leaders, mix truth with error, promote “another Jesus, another spirit, and another gospel,” and draw disciples after themselves. He applies this framework to modern movements—especially Roman Catholicism and other traditions that appeal to church fathers to override Scripture—arguing that knowing the apostles or being historically connected to them does not confer doctrinal authority or spiritual legitimacy. The message concludes that Scripture alone, as the preserved apostolic witness to Christ, is the church’s final authority, and that deviation from it—however ancient, respected, or popular—leads inevitably to doctrinal corruption and division. 
This teaching was originally taught on RTN TV's "Word for the Weekend" on June 21, 2025 and can be found on RTN and Moriel's YouTube and ministry channels. Word for the Weekend streams live every Saturday. See RTNTV.org for more information

Biblical prophecy and progressive revelation; the sealing and unsealing of Daniel and Revelation; the Four Horsemen and the identity of Antichrist; the danger of conspiracy theories and speculative prophecy; discerning Scripture before interpreting current events; the Antichrist as a counterfeit of Christ; false peace and false unity; the limits of dogmatism in eschatology; Daniel’s visions (the statue, the ten toes, iron and clay); the ten horns/kings; Europe, global politics, and historical empires as prophetic shadows; Psalm 83 and Middle Eastern hostility toward Israel; the necessity of “proper food at the proper time” in understanding prophecy. 
Overall Summary:
In this extended teaching, Jacob Prasch urges believers to approach end-times prophecy with sobriety, humility, and strict fidelity to Scripture, warning against speculation, conspiracy theories, and premature certainty. He explains that biblical prophecy unfolds through progressive revelation, emphasizing that many details—particularly the identity of the Antichrist and the meaning of the ten horns—will only become fully clear when God “unseals” them at the appointed time. Drawing from Daniel, Revelation, the Gospels, and historical precedent, Prasch stresses that faithful believers will recognize the truth when the time comes, but not before, and that Scripture must interpret current events—not the other way around.
The message also explores the repeated biblical theme that human attempts at forced unity—political, cultural, or religious—ultimately fail, illustrated by Daniel’s image of iron mixed with clay and by historical and modern geopolitical examples. Prasch connects this to the Antichrist’s future counterfeit peace and global coalition, which will briefly succeed before collapsing under divine judgment. The teaching concludes with a pastoral exhortation: believers must diligently study, obey, and apply what God has already revealed, trusting that further understanding will be given only when it is truly needed.

Jacob Prasch continues his Jeremiah study (Jeremiah 18:11 onward), using the “potter and clay” warning as a parallel to what he sees as modern apostasy in the Church of England: he warns us of the British monarchy and Anglican leadership for abandoning the Reformation heritage (e.g., the 39 Articles and the martyrs), highlights perceived doctrinal collapse around ecumenism and LGBTQ affirmation, and frames this as the same “we’ll follow our own plans” stubbornness Jeremiah confronted. He then expounds Jeremiah’s imagery of leaving the “ancient paths” (Scripture and apostolic doctrine, not mere worship styles), arguing that deviation leads to national desolation and external judgment—specifically portraying Islam’s growth in Britain and the West as a consequence of the church losing its moral and spiritual witness. Finally, he follows the text into the religious establishment’s plot to silence Jeremiah (a model, in his view, for how compromised religious systems target truth-tellers), and he turns to Jeremiah’s anguished prayer that shifts from intercession to calling for judgment once repentance is refused—connecting this pattern to end-times themes (a transition from “tribulation” to “wrath”) while concluding that, despite institutional collapse, Christ will not forsake those who remain faithful to the biblical “highway.”