New Books in Christian Studies

In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English.

New Books in Late Antiquity is presented by Ancient Jew Review.

Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University

Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee

Michael Motia teaches in Classics and Religious Studies at UMass Boston
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Codex Vaticanus is often regarded as a pillar of New Testament scholarship, ancient, authoritative, and decisive. In From Erasmus to Maius: The History of Codex Vaticanus in New Testament Textual Scholarship (de Gruyter, 2024) published by De Gruyter in 2024, Dr An-Ting Yi shows that this status was anything but inevitable.Rather than focusing on the manuscript’s text, Dr Yi traces how Vaticanus gradually became authoritative. For centuries, it was known but rarely usable, constrained by restricted access, archival control, and scholarly methods that could not yet make sense of it. Only with nineteenth-century methodological shifts and, crucially, with its first printed edition did Vaticanus acquire the authority it now seems always to have had.

The book’s core insight is simple and powerful. Manuscripts do not possess fixed authority. They gain it through methods, institutions, and infrastructures. Well argued and meticulously researched, Dr Yi’s study is less about a single manuscript than about how scholarly canons are formed, stabilised, and remembered. From Erasmus to Maius invites readers to rethink not only textual criticism but also the construction of academic authority.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.
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Whispers in the Pews: Evangelical Uniformity in a Divided America (NYU Press, 2026) reveals how mundane social interactions in an evangelical church silence difference and reinforce right-wing conformity Small talk, whether enjoyed or despised, is often thought of as trivial and largely useless. In certain situations, however, it can be surprisingly powerful. Whispers in the Pews offers a bottom-up explanation of Christian nationalism, revealing how cultural homogeneity within evangelical church communities is upheld by an active, manufactured effort to dodge reflective engagement with topics that could stir up diverging points of view. Whispers in the Pews exposes how small talk is utilized to construct an appearance of social and political sameness in evangelical church communities. Based on an ethnography of a church that appeals to students, working class residents, and racial minorities alike in a politically divided Southern college town, McDowell showcases how churchgoers avoid consequential issues that could expose disagreements on border control, electoral politics, race and gender. By confining themselves to blander topics, the church, which prides itself on inclusivity, positions itself as welcoming to all. But by creating an environment in which certain topics are discouraged from discussion, a façade is developed in which everyone is assumed to believe the same things, and any sort of debate is silenced. Whispers in the Pews shows that the presumption that everyone is of the same mind makes it difficult for churchgoers to articulate or contemplate progressive views, and by extension, advances the idea that differences of opinion are un-Christian, and therefore un-American.
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Revisiting the God-fearer Thesis in the Development of Early Christianity (T&T Clark, 2025) examines in depth the theory, evidence, and trail of scholarly work on god-fearers. Thomas A. Robinson argues for substantial revisions in the depiction of the god-fearer phenomenon, the story of early Christianity and its engagement with both Jews and with the larger Greco-Roman population. Robinson provides a thorough analysis of the god-fearer theory, examining scholarly debate and primary literary and inscriptional materials put forward as evidence for the god-fearer theory.

Robinson begins with an exploration of the god-fearing community, its definition, or lack thereof, and its role as a bridge to Christianity in the Greco-Roman world. He then examines the key features of god-fearers, and the scholarly appeal to circumcision as the primary barrier preventing god-fearer conversion to Judaism. The volume concludes with an exploration of Luke's Acts and its readers and a thorough investigation of inscriptional and literary evidence supporting god-fearer theory.

Thomas A. Robinson holds a PhD in Religious Studies from McMaster University, having majored in Judaism and Christianity in the Greco-Roman Era and minored in Indian Philosophy. He has taught world religions courses for over thirty years and has published several books on early and modern Christianity, co-authored a world religions text, and developed books and software for New Testament Greek. Among his other publications on early Christianity, he has authored Ignatius of Antioch and the Parting of the Ways: Early-Jewish Christian Relations (Hendrickson, 2009) and Who Were the First Christians? Dismanting the Urban Thesis (Oxford University Press, 2017).

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
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In Genesis 9, Noah plants a vineyard, and eventually becomes drunk and uncovered in his tent. Then we are told that Ham sees the nakedness of his father, but when Noah wakes up he curses Canaan, Ham’s son. For more than two thousand years, interpreters have struggled to make sense of this story, trying to fill its gaps and explain its ambiguities.

Tune in as we speak with Justin Michael Reed, who offers a novel explanation in his recent book, The Injustice of Noah's Curse (Oxford UP, 2025)

Justin Michael Reed is Associate Professor of Old Testament/Hebrew Bible at Louisville Presbyterian Theological Seminary.
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