567 episodes
- Jesus is urgent. Repent, for the Kingdom of Heaven is at hand! But we tend to think that because we’re not bank robbers or adulterers we’re OK. But today, as we approach the holiday of The Feast of Trumpets, let the blast of the shofar wake us up to Jesus’ urgent call.
- Often in Christian teaching we focus on how to get to heaven – and until then, how we can dwell in ‘heavenly places.' But the overwhelming biblical focus is that God wants to come down! Jesus teaches us practical ways that we can live in His presence now.
- When Moses was 40 years old he had all of the right criteria to be used as God's instrument for deliverance. He was articulate, well educated, and zealous. However, God's timing is not our timing. By the time Moses was commissioned, he was emptied of almost everything he once was.
God will indeed deliver His people out of bondage. Nonetheless, He shares His glory with no man. - In our lectionary today, we read about two midwives who refused to obey the Pharaoh’s death decree. How did they know to fear the living God more than a powerful tyrant who could bring them death? They are role models for us today and can teach us important lessons about being disciples of the Prince of Life in a culture of death.
- Genesis 45 sees Joseph reveal himself to his brothers, declare his good fortune in Egypt, and promise to care for them during the following 5 years of famine. Psalm 67, sung daily between Pesach and Shavuot, prompts all the nations to praise the God of Israel for making the land yield its produce. This principle—of God blessing many people through His saving work among Israel—is invoked when Jesus meets the Canaanite mother in Matthew 15. Her claim that, “Even the dogs eat the crumbs from their masters’ table,” does not insist on her (limited) rights to table scraps; rather, it insists that God’s mercy is not a limited resource. In His house, there is plenty of bread to go around.
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About Christ Church Jerusalem
Sermons, lectures and teachings from Christ Church Jerusalem, founded 1849 as a center of prayer for all nations with worship reflecting the Jewish context of the gospel.
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