The 260 Journey

Day 260 Today's Reading: Revelation 22 Growing up in my house, if you heard Mom or Day say, “Don’t make me say it again,” you knew that was a clear warning—repetition was a warning. A warning that meant I wasn’t listening to what they said the first time. It could be anything from “Clean your room” to how I said something to my sibling, not heeding the first warning shot would always call for the finale, “Don’t make me say it again.” Today’s chapter closes with repetition. We’ve finally made it to number 260, the final chapter of the New Testament—Revelation 22. What a journey it has been. As the New Testament closes, the apostle John speaks the same words three times. I believe because we forget how important they are. He quotes Jesus in verses 7 and 12: “I am coming quickly.” Then he says it one final time: “He who testifies to these things says, ‘Yes, I am coming quickly.’ Amen. Come, Lord Jesus” (verse 20). Repetition is always a warning for those who do not take it seriously. Repetition also means we weren’t listening the first time, that we did not think it important enough to pause and ponder. Thus John is shooting us one last warning shot before the New Testament closes. One of the ways the early-church Christians greeted and said goodbye to one another was to say, “Maranatha.” That Aramaic word means “The Lord is coming” or “Come Lord Jesus.” What a great challenge for us today to find a way to keep the quick coming of Jesus ever before us. A gardener for a large estate in northern Italy gave a tour to a visitor. He showed him through the castle and the beautiful, well-groomed grounds. The visitor commended him for the beautiful way he kept up the gardens. He asked, “When was the last time the owner was here?” “About ten years ago,” the gardener said. “Then why do you keep the gardens in such an immaculate, lovely manner?” “Because I’m expecting him to return,” the gardener said. “Oh, is he coming next week?” “I don’t know when he is coming,” the gardener replied, “but I am expecting him today.” In chapter 22, Jesus uses in the last chapter of Revelation the title He used in the first chapter of Revelation, “I am the Alpha and the Omega” (verse 13). He is the beginning and the end. Why does He use these two words or, actually, two letters? Alpha is the first letter of the Greek alphabet, and Omega is the last letter of the Greek alphabet. Jesus is saying that He was there at the beginning of everything and He will be there at the end of everything. And now Jesus is really stressing the Omega part here. This is the ending for human history as we know it—judgment, hell, and heaven. God only is Alpha and Omega. We are omega. That means we live forever beyond this life. In Unveiling the End Times in Our Time, Adrian Rogers said this about our omega part: When God created you with a soul, body, and mind, He made you in His image. You could no more cease to exist than God Himself could cease to exist. For all time, your soul will exist somewhere—either in heaven or hell. You have a life to live, a death to die, a judgment to face, and an eternity to endure either in heaven or in hell. And you will not miss hell and go to heaven unless you are twice born. Because He is coming quickly, we must be ready, so the omega part is ready. In Chicago many years ago, there was a nightclub called “The Gates of Hell” that was right downtown. Down the street from this nightclub was a church called Calvary Church. The story goes that a young man wanted to go to that nightclub one evening, so he asked a stranger on the street, “Can you tell me how to get to The Gates of Hell?” The stranger replied, “Go right past Calvary and you’ll come to the Gates of Hell.” You can’t get to hell without going past calvary. God made it possible for all humanity to avoid the gates of hell. Stop at Calvary, and you will be ready for the coming of the Lord. Charles Spurgeon preached something powerful more than a century ago, but it is still so important for us to heed today: “At first He came as an Infant of a span long. Now He shall come—“In rainbow wreath and clouds of storm,” the Glorious One. Then He entered into a manger, now He shall ascend His Throne. Then He sat upon a woman’s knees. . . . Now earth shall be at His feet and the whole universe shall hang upon His everlasting shoulders. Then He appeared the Infant, now the Infinite. . . . A stable received Him then. Now the high arches of earth and Heaven shall be too little for Him. . . . “Where now the carpenter’s smock? Royalty has now assumed its purple. Where now the toil-worn feet that needed to be washed after their long journeys of mercy? They are sandled with light. . . . Where now the cry, “Foxes have holes and the birds of the air have nests but I, the Son of Man, have not where to lay My head”? Heaven is His Throne. Earth is His footstool. . . . “Blind world, open your eyes while the thunderclaps of judgment make you start up in terror and amazement and look about you. His eyes are like flames of fire and . . . His head and His hair are white like wool, as white as snow. . . Bad men weep and wail because of Him. Good men cry, “All hail!” . . . Let us suppose again the the Judgment Day has come and let us challenge the world to treat the Savior as it did before. “Now, then, Crowds, come and drag Him down, to hurt Him from the hill, headlong! Step forward, you Pharisees, and tempt Him and try to entangle Him in His words. Herodians, have you no penny now, that you may ask Him a difficult question to entrap Him? . . . Sadducees, have you no riddles left? . . . Smite Him on the cheek you soldiers . . . Set Him once more in the chair and spit in His face. . . . Have you not an old cloak to cast about His shoulders again? . . . Have you no songs, no ribald jests, and is there not a man among you that dares, now to pluck His hair? . . . “He was righteous at His first coming. . . . He shall be righteous at His second coming with the righteousness of supremacy. He came to endure the penalty, He comes to procure the reward. He came to serve, He comes to rule. “He came to open wide the door of Divine Grace, He comes to shut the door. He comes not to redeem but to judge. Not to save but to pronounce the sentence. . . . Oh, Jesus! How great the difference between Your first and Your second Advent!” He came then in poverty, and now He will return as the King of kings and the Lord of lords. Maranatha. Come quickly, Lord Jesus!

Day 259 Today's Reading: Revelation 21 Kimutchi will always have a place in my heart. She was a prostitute from the streets of Detroit who I led to the Lord. It was one of our initial conversations that forever has marked me. She used to call me Father Tim. She came to our church one day and said, “Father Tim, can you pray for me? I’m having a tough week.” “Sure, Kimutchi,” I told her. But as I began to pray, she quickly interrupted me. “No. You can’t pray. I have no money.” I was puzzled. “What do you mean you have no money?” She proceeded to tell me that certain pastors in town would charge her $25 a prayer and then would give her a Bible passage, which she’d use for playing the lottery numbers. It was a religious scam, much like the indulgences during the reformation, which Martin Luther railed against. I explained that what they had been doing was wrong. Then I took Kimutchi to Matthew 7:21, which says, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven.” Her eyes grew wide with amazement. “That’s how you do it?” she said. “I never knew what that meant.” When Kimutchi said that, she did not mean the meaning of the verse. She meant the actual numbers on the top of the page. She did not know that “7” meant the chapter and “21” meant the verse. Then she told me over and over, “Give me one I can look up.” Then, “Give me another one.” We took a journey through the Scriptures together until she finally asked me, “Father Tim, if I give my life to Jesus, I won’t have to be on the streets any longer? I won’t have to sell myself any longer? And when I die, I won’t have to cry every day like I do?” And that’s when I took her to today’s chapter—a chapter that came to mean everything to a prostitute. Here’s Kimutchi’s final passage that she looked up and saw the numbers 21 and 1 in Revelation: Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.” (Revelation 21:1-5) This is heaven. This is our reward. This is the climax of history. No more wars, no more pain, no more tears, no more funerals. No more cancer, no more taxes, no more racism, no more bills, no more rent, no more need for health insurance. Because God has made all things new. Once when the great Scottish preacher and writer, George MacDonald, was talking with his family, the conversation turned to heaven. At one point, one of his relatives said, “It seems too good to be true.” To whom MacDonald replied, “Nay, it is just so good it must be true!” It is just so good it must be true. That is heaven. That’s the place I wanted Kimutchi to know existed. And what makes heaven amazing is that “He will wipe away every tear from their eyes.” God does that. It’s said that an Eastern Orthodox monk said these profound words about heaven: “For most Christians heaven is envisaged as a kind of postscript, an appendix to a book of which life on earth constitutes the actual text. But the contrary is true. Our earthly life is merely the preface to the book. Life in heaven will be the text—a text without end.” Heaven is the text, not earth. C. S. Lewis’s last words, The Last Battle, which ends the seven-book series of The Chronicles of Narnia, reiterates the monk’s thoughts: And for us, this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them, it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now, at last, they were beginning Chapter One of the Great Story, which no one on earth has read: which goes on forever: in which every chapter is better than the one before. They were beginning chapter one. It was the beginning of the real story. Lewis got it. The monk got it. I need to get it. Heaven is the text, not earth. Listen to how the apostle Paul speaks about heaven: “There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever” (2 Corinthians 4:18, MSG). Kimutchi got saved and stopped using her prostitute name and went back to using her given, Diane. She ended up marrying a deacon at another church who had a lawn mower retail shop. My last conversation with her on the phone was when she had only months to live because AIDS had set in from years of selling her body on the streets. This precious ex-prostitute is now in heaven. And in a place where she doesn’t cry any longer, and all her pain is gone. The words on the page have now become a reality to one of my favorite people in Detroit. When I get to heaven, I will receive much joy when I see the face of Diane (formerly Kimutchi). Her face will be dry—dry from tears.

Day 258 Today's Reading: Revelation 20 A young man was drinking heavily and decided to go for a swim at a California beach. Fortunately, an older man was watching the young man as he entered the water and saw that when he dove in, he did not come back up for air. The older man ran toward the struggling young man, dove into the water, and saved his life. A few years later, that same young man was standing in court facing a sentence on drug charges. Suddenly, the young man realized the judge was the very same man who’d saved his life when he was drowning years earlier. He looked at the judge and said, “Sir, don’t you recognize me? You saved my life a few years ago. Don’t you remember?” The judge nodded and then looked at the young man. “Young man,” he said. “Then I was your savior, but now I am your judge.” While we are alive, Christ is available to all who will trust Him now as their Savior. But if we reject Him in this life, we will stand before the Lord and know Him only as our Judge. Savior or Judge—that decision is ours. What will we do with Jesus while we are alive? If we do not choose Jesus as Savior, Revelation 20 speaks about the setting and the court we will be in called the great white throne judgment—in this final scene in human history where all will be judged. This is what John the apostle saw: I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:11-15) The way we live here will have eternal, unchangeable, and profound consequences. Who we are today—and who we are becoming today—is preparing us for who we will be for all eternity. And only in this life can we impact our eternity. There are two judgments in heaven: the great white throne and the judgment seat of Christ. The latter is for the saints of God who receive a reward for their Christian life. The great white throne judgment is when it’s all said and done. It’s over for a person if they appear at this heavenly hearing. A misconception is that while we are at the throne of God, that will determine whether we go to heaven or hell. Whether we go to heaven or hell is not determined in heaven, it is determined in this life right now. There is no opportunity to reroute our travel plans after we have died. One second after we die, our eternal destination is unalterably fixed. If Christ has not bore our punishment in this life, we must bear our own in the next. As Matthew Henry tells us, “It ought to be the business of every day to prepare for our last day.” Your attendance is mandatory at one of two judgments: the judgment seat of Christ or the great white throne judgment. This is an appointment humanity will keep. Which one you will be at will be determined by whether you are born again or not. If you are not born again, you will be at this Revelation 20 great white throne judgment. Here are the characteristics of this Revelation 20 judgment: We will be judged fairly: no jury bias, no venue change because none is needed. We will be judged thoroughly: no loopholes and nothing missed on the evidence. We will be judged impartially: all proceedings will be fair, and no one can buy off the Judge. We will be judged individually: no one will stand with us as we stand before the Judge of all the earth. What makes this day incredible is that the Savior of the world will become the Judge of the world. Jesus tells us that God will not judge us on that day, but the Son will: “For not even the Father judges anyone, but He has given all judgment to the Son” (John 5:22). The day the Savior turns to judge. When I think of John’s description of this frightening day, my mind goes all the way back to the book of Genesis and a conversation Abraham had with the angel of the Lord. It was right before the judgment and destruction of Sodom and Gomorrah. In Genesis 18:25, Abraham made an eternal statement in question form: “Will not the Judge of all the earth do right?” The resounding answer to Abraham’s question is yes! During one of Billy Graham’s final interviews, Diane Sawyer asked, “What do you hope [people] will say?” In other words, she wanted to know how he would like to be remembered” He responded, “I don’t want them to say big things about me because I don’t deserve them. I want to hear one Person say something nice about me, and that’s the Lord. When I face Him, I want Him to say to me, ‘Well done, thy good and faithful servant,’ but I’m not sure I’m going to hear it.” The humility of Billy Graham is staggering. I think he did hear those words a few years ago when he passed away. C. S. Lewis said this about that day: “Precisely because we cannot predict the moment, we must be ready at all moments.”

Day 257 Today's Reading: Revelation 19 For a number of chapters, we have been through some dark moments, but now in today’s chapter, the hope bursts on the scene with loud shouting! It is God making all things right, and heaven explodes in praise over it: After these things I heard something like a loud voice of a great multitude in heaven, saying, “Hallelujah! Salvation and glory and power belong to our God; because His judgments are true and righteous; for He has judged the great harlot who was corrupting the earth with her immorality, and He has avenged the blood of His bondservants on her.” And a second time, they said, “Hallelujah! Her smoke rises up forever and ever.” And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, “Amen. Hallelujah!” And a voice came from the throne, saying, “Give praise to our God, all you His bondservants, you who fear Him, the small and the great.” Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For the Lord our God, the Almighty, reigns.” (Revelation 19:1-6) Hallelujah! That’s a great word to use when great things happen. Heaven shouted it! We see it here four times. A great multitude in heaven shouted it twice: “Hallelujah! Salvation and glory and power belong to our God.” Then the twenty-four elders and the four living creatures said, “Hallelujah.” Then the bondservants said hallelujah so loudly that it sounded like Niagara Falls or thunder in the heavens. What a great word. But what does hallelujah mean? The word is an interjection, a part of grammar that is an interruption to a sentence. It is an emotional and, many times, a good interruption. It’s a word that just pops out. It bursts out of the mouths because of joyful hearts. That happens in many of the psalms of the Old Testament. It’s a Hebrew expression that means, “Praise Yahweh [the Lord].” We would translate the phrase as praise the Lord! It’s a victorious shout. In the New Testament, hallelujah only occurs in Revelation 19 in the triumphant song of praise as heaven sings about God finally making things right and getting His banquet ready to celebrate. In this chapter, all of humanity has been waiting for this day of judgment. God is avenging the wrongs done to His people. It’s a great word to use when something great happens. I think hallelujah does two things: it gives God the credit, and it reminds me that He is good to me. We will get many hallelujah days now and will not have to wait until Revelation 19 to join heaven’s chorus. It’s important that God gets the credit for them. I love the simplicity of the word and the magnitude of it. It’s an exercise that we should start using immediately. When you have a good physical, and all the numbers are healthy, throw out a hallelujah. When your child has been in a car accident, and the only thing busted up is a car, but everyone is safe, throw out a hallelujah. When you are reading the Bible and come across a verse that is exactly what you needed for that day, throw out a hallelujah. When for some reason, there is no rush-hour traffic coming home from work, throw out a hallelujah. When the rent is paid . . . When there is food on the table . . . When the report cards are good . . . When there is gas in the car . . . When the sun is shining . . . When you wake up in the morning . . . throw out a hallelujah! It’s saying, “God, You get the credit. God, You are good to me.” There was a church that would not give God praise for anything. Every service, they just sat there. No hallelujahs came from this congregation—it was strictly a no-hallelujah church. The pastor knew he needed to do something epic to shake things up. He remembered what Jesus said in Luke 19:40: “If they keep quiet, the stones will cry out” (NIV). So one Sunday, when the people came to church, they saw a giant boulder the pastor had rolled onto the stage. He’d spray-painted on it, “If you don’t, then I will.” Just remember, no matter how many praise God besides you and around you, they can’t praise God for you. You must praise God for yourself. Let’s start joining with heaven with some hallelujahs today. That is such a great word when great things happen. And great things are always happening!

Day 256 Today's Reading: Revelation 18 When Michael Bloomberg was still mayor of New York City, he announced he was stepping up his efforts beyond his role as mayor to battle a number of social issues, including fights against smoking and obesity, and for gun control. He detailed his plans in an interview in which he predicted his crusades against those issues would serve him well in the afterlife. Then billionaire Bloomberg said, “I am telling you if there is a God, when I get to heaven I’m not stopping to be interviewed. I am heading straight in. I have earned my place in heaven. It’s not even close.” That is scary talk, Michael Bloomberg. That is Babylon talk. What is Babylon talk? It’s the prophecy in today’s chapter of the fall of Babylon. But I don’t think Babylon is Babylon at all. The Revelation 18 Babylon has been the topic of so much eschatological speculation and guessing about who that actually is. I think that is dangerous and usually ends with the wrong assumptions. Scholars have speculated that it could be Rome or the United States. I don’t see either. When people become sure of what the Bible calls mysteries, my antennae go up. Why? I think Babylon is bigger than a localized and specific name of a city or country. It is a spirit of security that comes from wealth and influence and seeing no need of God for our forgiveness or help in getting to heaven. Fallen Babylon is the fall of humanism and every false foundation it is built upon—from science to affluence and influence, riches, power, and personality. Without God, Babylon will fall and always fail. Here is what John saw of what was considered Babylon the great: After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory. And he cried out with a mighty voice, saying, “Fallen, fallen is Babylon the great! She has become a dwelling place of demons and a prison of every unclean spirit, and a prison of every unclean and hateful bird. For all the nations have drunk of the wine of the passion of her immorality, and the kings of the earth have committed acts of immorality with her, and the merchants of the earth have become rich by the wealth of her sensuality.” I heard another voice from heaven, saying, “Come out of her, my people, so that you will not participate in her sins and receive of her plagues; for her sins have piled up as high as heaven, and God has remembered her iniquities. (Revelation 18:1-5) Babylon was a specific Old Testament place. At one point at the height of her power, Daniel chapter 5 says the king of Babylon saw the finger of a man’s hand write on the wall of his palace a message of judgment that needed someone to interpret. It was during a feast that the image crashed their Babylonian party. It was so frightening that the Bible says it affected King Belshazzar physically: “The king’s face grew pale and his thoughts alarmed him, and his hip joints went slack and his knees began knocking together” (Daniel 5:6). Daniel is called to interpret the writing and says basically, “Babylon, your days are numbered and this kingdom is coming to an end.” And the end for them happened that night with the invasion of the Medes and Persians. The party was over in one night. And now, in Revelation 18, the party is over again. But I don’t think it’s the same city again. I think it has to do with anyone, anything, any country, system, or government that feels no need of heavenly help. The scary part is that Revelation 18 almost sounds like Daniel’s interpretation from more than 2,500 years earlier. The Revelation Babylon party has a timed ending too. Twice in the chapter, it says, “for in one hour your judgment will come” (verses 10 and 17). Any system that tries to last without God is simply Babylon, be it a country, a person, a system, or a billionaire. Even if you are the best at these, your sins and forgiveness of them need God. Let me give a word to those who have Babylon talk and left God out in their lives. Someone said it like this: “There are two ways whereby God punishes sin: the fires of hell and the blood of Jesus. These two things go together: the fires of hell and the blood of Jesus. It’s not a question of whether your sin will be punished, it’s a question of how.” Remember, God always wins. Everyone who pronounces their power over God will fall like Babylon. In the mid-1700s French humanist Voltaire, at the end of his life, had some Babylon talk. He declared that his writings would displace the Bible and that in one hundred years, the Word of God would be forgotten. You can’t fight God, or you will fall like Babylon. Here is what happened. Twenty-five years after Voltaire’s death, Voltaire’s house became the printing center for the Geneva Bible society, and tens of thousands of Bibles were printed and sent from his house. You can’t mess with God. He always wins. Or, as Allister McGrath said, that many are “trying to exterminate God and finding out that he outlives his pallbearers.” I wouldn’t spend my time trying to figure out if Babylon is an actual place in the tribulation future. I would spend my time making sure I am trusting in the only thing that can get me to heaven, the blood of Jesus. Have you heard the story about the rich man who was determined to “take it with him” when he died? He prayed until finally, the Lord gave in. There was one condition; he could bring only one suitcase of his wealth. The rich man decided to fill the case with gold bars that he’d invested in. The day came when God called him home. One of the angels greeted him but told him he couldn’t bring his suitcase. “Oh, but I have an agreement with God,” the man explained. “That’s unusual,” said the archangel. “Mind if I take a look?” The man opened the suitcase to reveal the shining gold bars. He thought gold would be good everywhere. The angel was amazed. “Why in the world would you bring pavement with you?” Revelation 21:21 tells us that gold is the pavement in heaven. Why trust in something that God says has no great value? Our greatest value is the blood of Jesus.