The 260 Journey

Day 66

Today’s Reading: Luke 22

In today’s reading we are entering into Luke’s telling of the Passion Week. While Jesus is with His disciples in the garden of Gethsemane, He speaks some remarkable words to Peter, which will be important to all of us, because it is what Jesus does right now for every one of His children.

At the Last Supper, right after Jesus says that one of the Twelve will betray Him, He then says these words to Peter:

Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers. (Luke 22:31-32, NIV)

Simon, Simon.

Just like when you heard your parents use your full name when you were a kid—this is what it means when Jesus repeats Peter’s name twice. This is the full name with the middle name—and that means trouble. What makes this interesting is Jesus goes back to the name, Simon, which He’d changed to Peter.

Remember the story from Matthew 16:15-18, when Peter said to Jesus, “You are the Christ, the Son of the living God.” And Jesus said, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. I also say to you that you are Peter, and upon this rock I will build My church."

Now Jesus goes back to the old name and says it twice. Peter is not necessarily in trouble, but is about to experience trouble . . . Satanic trouble.

Jesus says, “Satan has asked.”

Satan is God’s Satan. He is not an independent agent who can take your life without God’s permission. He is not an independent entity who does what he wants. We see that in the book of Job when Satan had to get permission to attack Job.

Try to imagine the picture Jesus gives Simon Peter: Satan is on one side trying to take Peter and to sift him like wheat. And on the other side, Jesus is praying for him. “Satan has asked to sift all of you . . . I have prayed for you.” At the same time that Satan is asking for Peter, Jesus is interceding for him. That changes everything! That alters the whole case! There may be failure, defection, cowardly denial, and compromise, but there can never be ultimate ruin. Why? The praying Christ.

We think our spiritual lives are all about what we do—our prayer lives, our consistency in Bible reading—and our successes in those things secure us. But nothing could be further from the truth.

The plotting of Satan is no match for the praying Christ.

It isn’t your prayers that secure your place with Him in eternity—it’s Jesus’ prayers that secure you.

I don’t think we can mention the praying Christ without referencing His post-resurrection heaven ministry. Listen to it: “He is able to save fully from now throughout eternity, everyone who comes to God through him, because he lives to pray continually for them” (Hebrews 7:25, TPT).

Satan does not get his way with you. Because you have a Savior who neither sleeps nor slumbers (Psalm 121:4) and is continually praying for you.

Peter doesn’t just get a praying Christ; we get a praying Christ. A person must get past the love of Christ for us, the cross of Christ that values us, and the prayers of Christ before he or she can make their bed in hell.

I love this story. Little Johnny would wake up every night, because he would hear a bump. But the sound was him as he fell out of bed in his sleep. This happened five nights in a row, until finally Johnny said to his father, “Daddy, I’m so tired of falling out of the bed. Can you fix it?” His father said, “Son, it is really simple. You never got far enough in.”

The reason you keep falling out of Jesus is because you never got far enough in. You got in church, now it’s time to get in Christ. In Christ, you have a praying Christ.

Satan doesn’t just want Peter, Satan wants you. Let the words of the Scottish preacher Robert Murray M’Cheyne give you encouragement and empower you to walk in victory: “If I could hear Christ praying for me in the next room, I would not fear a million enemies. Yet distance makes no difference [to Him]. He is praying for me.” And He is praying for you too.

Day 65

Today’s Reading: Luke 21

When I begin to think about what Jesus can see, I am amazed. Consider these:

• Jesus sees the past. In John 1, He tells Nathaniel the day he was under a fig tree.
• Jesus sees the future. He prophesies in John 21 about Peter’s death.
• Jesus sees into the heavenly realm and the spiritual battle that goes on when sickness is being conquered. He says in Luke 10 that He saw Satan falling like lightning as the disciples were doing their calling.
• Jesus sees into the minds of people. In Mark 2 when the religious leaders are thinking that He cannot forgive sin and Jesus questions their thoughts.

With all these amazing things that Jesus sees, would He be interested in the scribble on a church tithing envelope? I think He is interested, and He does look at what we give. Consider this opening story in Luke 21.

He looked up and saw the rich putting their gifts into the treasury. And He saw a poor widow putting in two small copper coins. And He said, “Truly I say to you, this poor widow put in more than all of them; for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on.” (Luke 21:1-4)

We get worried too much about what the government can see and what they know about us that we forget something really important. That God is omniscient. And He knows everything that is going on in our lives.

He sees it all. Omniscience is a theological word to describe one of the attributes of God. It means that He is all knowing. That He knows everything about you and me—not just what we do but why we do it.

A few years ago, I was sitting in a meeting next to a very talented graphic designer for a major Christian organization. He told me, “When we are designing something, we always tell ourselves that when people do something, there is the good reason and there is the real reason. Our company always tries to figure out the real reason.”

I was reading the story about the American industrialist, Henry Ford, who was asked to donate money for a new medical facility’s construction in Ireland:

The billionaire pledged to donate $5,000. The next day in the newspaper, the headline read, “Henry Ford contributes $50,000 to the local hospital.” The irate Ford was on the phone immediately to complain to the fund-raiser that he had been misunderstood. The fund-raiser replied that they would print a retraction in the paper the following day the headline to read, “Henry Ford reduces his donation by $45,000 to the hospital.” Realizing the poor publicity that would result, the industrialist agreed to the $50,000 contribution.

Real reason? Saving face.

Jesus knows the real reason—all the time. This is Jesus’ last time in the temple before the crucifixion and His last message to the people. And His last message in the temple is on giving.

Understand this about the offering time at church: He is not just there, He is watching. He knows not only who is giving but what they gave.

He saw the woman drop in her two small copper coins. And the offering that caught His attention was a “no noise” offering.

Let me explain. First remember this: she put in a lepta. It was less than a penny. It was the smallest currency in Palestine. Jesus has to be very close to see someone drop in two pennies. In fact, their nickname was “small change.”

At that time the bigger donation of money, the heavier the money. Literally heavier. The heavier the cash, the louder it was.

Why is loud important? So people could hear your offering make a sound and clap and cheer for you when it hit the brass offering buckets.

The treasury where they placed their offerings consisted of thirteen brass treasure chests called trumpets because they were shaped like inverted horns, narrow at the top and enlarged at the bottom. The rich’s coins on the brass trumpets caused oohing and aahing.

But then when a widow passed by and put in her thin ones, there was no noise from the trumpets. The widow received no noise from the trumpets, but she did get noise from God! Jesus stood up and cheered her offering.

John Calvin got it right when he said that there is a message here for the poor and for the rich:

To the poor: you can always give. Those in poverty can be greedy like anyone else. You don’t need stuff to be greedy. Yet this poor widow gave everything. I have watched just as much greed with little as I have with much.

To the rich: amount is not the issue, sacrifice is. God can do great things with tiny offerings that are a big sacrifice. Don’t be deceived by amounts. They deceive us but not Jesus.

What do you need to remember about giving?

First, only one person that day saw correctly what this woman gave and He was the only one who mattered. Who knew that Jesus was going to be in the audience that day during the offering?

If we knew Jesus was going to be at our church on Sunday, would our worship or our giving be any different?

Well, here it is: Revelation 2:1 tells us that He is always in His church walking among us: “The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands."

Also, what Jesus hears and sees is not what everyone else hears and sees. The people did not hear anything. Or if they did, they heard the clanging of the copper. But Jesus heard “all”—all that she had. She did not give copper, she gave it all. I wish we had the rest of the story.

But I guarantee there is one. Because I know God, and He always responds to this kind of giving. This is one of those stories that, when I get to heaven, I want to find out about. “What happened to the widow who now had nothing in her possession after she gave all in the offering?”

Guaranteed she has a story to tell. God will always give you a story when you give it all to Him.

Day 64

Today’s Reading: Luke 20

Not everyone who asks you a question wants an answer or wants the truth. Listen to one of the most profound questions ever asked. It was a question someone asked of Jesus, and the one who asked it never stopped to hear the answer: “Pilate said to Him, ‘What is truth?’ And when he had said this, he went out again to the Jews . . .” (John 18:38).

Pilate asked the question and did not even give the One who is called “the truth” a moment to answer. I don’t know if he was really interested. Many times people ask questions, not for the answer, but to see what side you have taken. Their question is for exposure not for truth.

In today’s reading, that is what Jesus faced three times. The religious were asking questions not to know the answer but to see what “side” He was on.

Today in this hostile culture we are in, we face the same thing in our workplaces, college campuses, even the local coffee shops. Maybe we can take a page out of Jesus’ book, from His methods of dialoguing in a hostile environment.

Let’s look at two of the three situations. Notice what was asked and then notice how Jesus responded:

On one of the days while He was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders confronted Him, and they spoke, saying to Him, “Tell us by what authority You are doing these things, or who is the one who gave You this authority?” Jesus answered and said to them, “I will also ask you a question, and you tell Me: Was the baptism of John from heaven or from men?” (Luke 20:1-4)

They watched Him, and sent spies who pretended to be righteous, in order that they might catch Him in some statement, so that they could deliver Him to the rule and the authority of the governor. They questioned Him, saying, “Teacher, we know that you speak and teach correctly, and you are not partial to any, but teach the way of God in truth. Is it lawful for us to pay taxes to Caesar, or not?” But He detected their trickery and said to them, “Show Me a denarius. Whose likeness and inscription does it have?” (Luke 20:20-24)

Jesus did the same thing with every ill-intentioned question. Remember, none of these religious people were asking Jesus to hear the answer but to discover what side He was on. Or as apologist Ravi Zacharias explains that every question comes with an assumption. That is why C. S. Lewis said, “Nothing is so self-defeating than a question that has not been fully understood.”

Let’s take a page from Jesus. What did He do in each situation? Jesus asked questions to the questioner. He questioned the question. Many ask questions but never have been questioned themselves.

I have seen preachers on television being asked these kinds of questions—from hosts on the Today show to Oprah to reporters on CNN and Fox News. Every time they are asked a question as Jesus was, they answer it and get in trouble. Instead of doing what Jesus did, some of these pastors wrongly assessed that these people wanted an answer, which wasn’t true. They wanted to know their side, so the attack could commence.

Answer the question when people want an answer. Question the question when people want to fight.

Jesus would not let them catch Him, but His questions put them on the defensive. One of the most explosive questions Christians are asked today: What is your view of same-sex marriage? Let’s take a page from Jesus: What question can we ask in return that would turn the tables?

Maybe something like this: Do you believe in God? Do you think this is something important enough that He has something to say about it? Would you believe in God even if He contradicts what you think? So where would you find out what God thinks?

Someone said, “Most people dismiss the Bible not because it contradicts itself but because it contradicts them.”

The next time someone asks you a question, take a page out of Jesus’ playbook and ask a question in return.

Day 63

Today’s Reading: Luke 19

Today’s reading contains the story of a crazy conversion of a rich man. But in order to get its full picture, we have to read something from the previous chapter about a crazy miracle healing of a blind man.

Luke 18:35 says, “As Jesus was approaching Jericho . . .” (Remember Jericho, because we’ll come back to that.) “As Jesus was approaching Jericho, a blind man was sitting by the road begging.” The blind man’s name is Bartimaeus. Everyone tells him not to ask Jesus to do anything for him, but he doesn’t listen to their admonitions and calls out to Jesus to be healed. And the last verse of chapter 18 says: “Immediately he regained his sight and began following Him, glorifying God” (verse 43).

Remember that the chapter divisions were placed in the Bible around the 13th century. I think this is a running story, so let’s connect the two stories and continue reading in Luke 19: “He entered Jericho . . .” (verse 1). Jesus was approaching Jericho and now He entered the city. Let’s keep reading:

There was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.” And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man has come to seek and to save that which was lost.” (Verses 2-10)

The great American evangelist D. L. Moody wrote something interesting about these two stories:

Pardon me, if I now draw a little on my imagination. Bartimaeus gets into Jericho [with Jesus], and he says, “I will go and see my wife, and tell her about it.” A young convert always wants to talk to his friends about salvation. Away he goes down to the street, and there he meets a man who passes him, goes on a few yards, and then turns round and says, “Bartimaeus, is that you?”

“Yes.”

“Well, I thought it was, but I could not believe my eyes. How have you got your sight?”

“Oh, I just met Jesus of Nazareth outside the city, and asked Him to have mercy on me.”

“Jesus of Nazareth! What, is He in this part of the country?”

“Yes. He is right here in Jericho. . . ”

“I should like to see Him,” says the man, and away he runs down the street; but he cannot catch a glimpse of Him, even though he stands on tiptoe, being little of stature, and on account of the great throng around Him. . . [So] he climbs up into a sycamore tree.

“If I can get on to that branch, hanging right over the highway, He cannot pass without my getting a good look at Him.”

That must have been a very strange sight to see the rich man climbing up a tree like a boy, and hiding among the leaves, where he thought nobody would see him, to get a glimpse of the passing stranger!

He was small . . . there was a tree . . . and he was desperate. And when you are desperate, you will do whatever it takes to get what you want.

A little boy told his father, “I want a new bike.”

The father said, “In this house we pray and ask God for the things we want and need.”

That night the little boy prayed, “Dear God, I need a new bike."

The next morning the little boy woke up and ran to the garage, but he found no bike. The little boy prayed the same prayer for three nights with no results. On the fourth day, while playing at his Grandma’s house, he found a small statue of Mary. He carefully wrapped the statue in tissue paper and put the statue in a shoe box. That night he prayed, “Dear God, if you ever want to see your mother again . . .”

Desperate times call for desperate measures, whether you are kidnapping Jesus’ mom or a rich guy climbing a tree.

The key verse of the conversion is verse 5: “When Jesus came to the place, He looked up and said to him, ‘Zaccheus, hurry and come down, for today I must stay at your house.’”

These phrases are packed with power.

He looked up

Jesus noticed the man.

There is a Shepherd bringing home His sheep. As they come in at night, He counts them all. I can see Jesus the Great Shepherd counting, “One, two . . .” When He gets to the last one, He has only counted 99. One is missing. He does not say, “I’ll let that one stay out to let him learn his lesson. I will see what happens by morning.” No, the Shepherd goes out and hunts the one that is lost and when He find it He lays it on his shoulder and carries it home.

The sheep does not find the Shepherd; it’s the Shepherd who finds the sheep. It was the Shepherd who rejoiced, not the sheep.

People talk of finding Christ, but really it’s the opposite. Jesus looked up and saw the man.

He said, “Zaccheus”

It looked as though Jesus was walking right by, but He stopped and said,
“Zaccheus.”

Zaccheus must have wondered, Who told Him my name?

Ah! Jesus knew him. He always knew him. Sinner, Christ knows all about you. He knows your name.

Hurry and come down, for today

Proverbs 27:1 says, “Do not boast about tomorrow, for you know not what a day may bring forth.” C. H. Spurgeon said it like this:

If you were sick, would you send for your physician tomorrow? If your house were on fire, would you call “fire!” Tomorrow? If you were robbed in the street on your road home, would you cry “Stop! Thief!” Tomorrow? No. But man is foolish in the things that concern his soul. Unless divine and infinite love shall teach him to number his days, he will still go on boasting of tomorrows until his soul has been destroyed by them. The great mischief of most men is that they procrastinate. It is not that they resolve to be damned, but that they resolve to be saved tomorrow. It is not that they reject Christ forever, but that they reject Christ today. They might as well reject him forever, as they continue perpetually to reject him now . . . the road to hell is paved with good intentions. Oh, you that lingers, pull up the paving stones and hurl them at the devil’s head. He is ruining you; he is decoying you to your destruction.

Tomorrow, tomorrow, tomorrow! Alas, tomorrow never comes! It is in no calendar except the almanac of fools.

And finally, something crazy happened at this man’s conversion, which made it real: “Zaccheus stopped and said to the Lord, ‘Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much’” (verse 8).

You know it’s a conversion when it reaches a person’s wallet. No offering was asked for. No money requested. When something happens in the heart, something happens on the outside.

That’s Zaccheus. That’s Luke 19.

Day 62

Today’s Reading: Luke 18

In today’s reading, Jesus tells a story on prayer. But I think through the story, He wants us to pick the guy we think God likes best so He can teach us a lesson. Sometimes we assume that God likes who we like and what we like. It should be easy to pick out who God likes best:

He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: “Two men went up to the Temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’

“Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, ‘God, give mercy. Forgive me, a sinner.’”

Jesus commented, “This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up flat on your face, but if you’re content to be simply yourself, you will become more than yourself.” (Luke 18:9-14, MSG)

The two guys were a Pharisee and a tax man. Really, it’s the story of the church guy and the street guy. The church guy basically says: “I haven’t done bad stuff and I have done all the good stuff.” The street guy says: “I have done all the bad stuff; I am a sinner.”

They are both seemingly doing the same thing at the present—praying. But for prayer to be prayer, God has to hear it. Verse 11 (NASB) says, “The Pharisee stood and was praying this to himself.” God wasn’t listening. I love how Danish philosopher Søren Kierkegaard sums it up: “It is so much easier to become a Christian when you aren’t one than to become one when you assume you already are.”

If my wife and I have a disagreement and I am in the wrong, I have two ways to try to fix it:

The first way is that I do a lot of good things (self-righteously) for her. I give her gifts, do the dishes and laundry. I am being a good boy now. I am making myself acceptable to her. I keep doing stuff until the guilt is gone. That’s the first guy who prayed. He is trying to make himself right before God—to show how good and righteous he is. But the problem with this is that the offense is never addressed and fixed. It’s still on the account.

Or I can pursue the second way. The atmosphere is thick. What needs to happen? I need to offer an apology. I ask her for forgiveness. Why do I want her forgiveness? Because it puts the relationship back in order. Happy home, good meals, good conversation. I want to be forgiven so things can be happy between us. Things can be set right because the thing that separated us is now addressed, and the relationship can be restored. Forgiveness is the way to remove the obstacles so we can talk with each other.

The second way to find yourself back in relationship is by saying you are sorry. That is the heart of the gospel.

The only way to become a Christian is to understand that forgiveness is the starting point, not good deeds.

You are not raised into being right with God. You can’t make yourself likable to God. But you can come to God and say that you are sorry for the things you have done against Him.

Two men went to the temple and both prayed. But they didn’t leave with the same thing. One left right with God. The other left in the same condition as when he walked in.

I remember the story of a lawyer and a doctor sitting in the same church service and both heard the same message. The doctor made a decision to be born again that day. The lawyer did not. Like the Pharisee and the tax collector, one left with God and the other left exactly the same way. It took the lawyer three weeks to make that born-again decision of saying to God, “I’m sorry.” The lawyer said to the doctor, “How did you do it faster than me? I could have died and gone to hell.” The doctor said: “While I pleaded guilty, you were pleading your case."

That’s Luke 18 and the two guys who prayed one day. I thought it would be easy to see who God liked best—but it’s the worst guy, because he asked for mercy.