The 260 Journey

Day 73

Today’s Reading: John 5

Today we land on John 5, an up-close view to a phenomenon of miracle healing waters called the waters of Bethesda. When the waters moved, the first in the pool got healed. Here’s the first part of the story:

After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.] A man was there who had been ill for thirty-eight years. (John 5:1-4)

Methodist preacher Halford Luccock made this profound observation about this chapter:

Here are a group of invalids depending on some external commotion for all their healing. They put all their trust in “bubbles.” Society is very much like a boiling spring. It has its periodic fashions and crazes. The surface of the pool of life is disturbed; it bubbles. And we say, “Lo, here! This is the thing that will put me on my feet. The man at the pool was saved not by the coming of an external disturbance but by the advent of a person, Jesus.

I love that. It wasn’t bubbles but Jesus who healed him. Here is the rest of the story:

When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” Jesus said to him, “Get up, pick up your pallet and walk.” Immediately the man became well and picked up his pallet and began to walk. Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” (John 5:6-9, 14)

Jesus said three things to this man, and regarding those things I want to say something:

Do you wish to get well?

Get up, pick up your pallet and walk.

Do not sin anymore, so that nothing worse happens to you.

First, Jesus said, “Do you wish to get well?” Seems an odd thing to say to a man who has been there for thirty-eight years, doesn’t it? I think people learn to survive and adjust with something they have had for thirty-eight years.

That’s why Jesus asked him the question, “Do you wish to get well?"

Notice this man’s answer: “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me” (verse 7). This man blamed other people for his lack of healing. Either someone did not help him in first, or the problem was that there were faster sick people. There is something dangerous to think that our lack of freedom, healing, or success is because others are not doing their jobs.

Second, Jesus said to him, “Get up, pick up your pallet and walk.” He was about to show this man that it wasn’t others but now he could do something about it. To get a command from Jesus and not obey is like one who says he believes in education and never goes to school. Destiny is not a matter of chance but choice. No one is born a winner or loser but a chooser.

Jesus told him essentially, “Choose to do what I tell you, and you will walk. Don’t make excuses; do something.” Like Corrie Ten Boom said, “Don’t bother to give God instructions; just report for duty.”

Third, Jesus went to the newly healed man after he was walking and said, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you” (verse 14).

I love the order of Jesus. Jesus touched this man physically and then dealt with him spiritually. To have a walking man whose heart is not right is useless. I would rather be lame and go to heaven than be a track star and go to hell.

These were the same words Jesus spoke to the woman caught in adultery: “Jesus said to her, ‘Woman, where are they? Did no one condemn you? She said, ‘No one, Lord.’ And Jesus said, ‘I do not condemn you, either. Go. From now on sin no more.’” (John 8:10-11).

No need to blame others when Jesus is here. No need to wait for others when Jesus gives you a choice for healing and walking. And finally, no need to live an old way when Jesus’ new way is so much better than waiting for bubbles.

Day 72

Today's Reading: John 4

The average American is exposed to between four thousand and ten thousand commercial messages every day. But it’s truth that is a rarity. We have opinions but not truth.

One of my friends put it this way: “Everyone is entitled to their own opinion, but not everyone is entitled to their own truth.”

Truth is universal. It isn’t limited to individuals, geography, or ethnicity.

We see this in today’s reading of John 4, in which Jesus has such an important one-on-one conversation with a Samaritan woman. In this conversation Jesus will tell the truth, the difficult truth, but the liberating truth. In fact, He will share two truths that will set this woman—and an entire city—free. For as He said in John 8:32 (TLB), “You will know the truth, and the truth will set you free.” That means we need truth in order to have freedom.

And as He shared two truths with the Samaritan woman, He shares those same truths with us: (1) the truth about God; and (2) the truth about ourselves. It’s the second truth that we usually miss.

After this immoral woman met Jesus at a well and realized this is not just some Jew but this was the Messiah (truth about God), she went back to her city. Listen to her words: “The woman left her waterpot, and went into the city and said to the men, ‘Come, see a man who told me all the things that I have done’” (John 4:28-29).

What a message. She did not say, “Come see the Messiah.” She did not even say, “Come see a man who told me all my good points and increased my self esteem.”

She said, “Come see a man who told me the truth about me. He told me my faults, my sins, and revealed to me my past.”

And Jesus did. He told her that she was immoral and living in immorality.

This Samaritan woman was saying, “Come see a man who has told me two truths—the truth about Himself and the truth about me.” We need truth to be free; we need to understand and embrace these two truths to experience freedom.

We live in a society that grossly overexaggerates ourselves, but Jesus doesn’t do that. Remember the truth about this woman:

He said, “Go call your husband and then come back.”

“I have no husband,” she said.

“That’s nicely put: ‘I have no husband.’ You’ve had five husbands, and the man you’re living with now isn’t even your husband. (John 4:16-18, MSG)

In Finding God, Larry Crabb wrote: “Feeling better has become more important to us than finding God.” You can’t feel better unless you find God, let’s be clear. Listen to the Samaritans’ response when they heard this woman’s raw words: “From that city many of the Samaritans believed in Him because of the word of the woman who testified, ‘He told me all the things that I have done” (John 4:39). She was telling the city, “Today I am free because of two truths: I met a man who told me all things (truth about God) and all things that I have done (truth about me).” In other words, she was saying, “And after He exposed my dark past, He still wanted me and loves me. This is not a normal man. He is different!"

When we come to Jesus, we will hear the truth about ourselves, but we will also hear the truth about Him. And despite the revelation of our real selves and our messed-up lives, we discover that He loves us and wants us. That’s two big truths.

Plato said, “We can easily forgive a child who is afraid of the dark. The real tragedy of life is when men are afraid of the light.” When you come to Jesus, you come to the light. Don’t be afraid. The true “you” will come to light, but so will the true God. And He is amazing.

Day 71

Today’s Reading: John 3

There are a few chapters in our 260 Journey where you just pause, exhale, and know you are seeing beauty and majesty. John 3 is one of those chapters.

Plato said, “Whoever tells the stories shapes society.” Do we have a story to tell or what? We have the story—the gospel story. God’s story.

John 3:16 is God’s story stuffed into one verse. And Jesus tells it in twenty-five words—because that’s all He needed.

If we could choose one verse of the 31,102 verses of the Bible, this one verse sums up the gospel. The word gospel means Good News.

So here’s God’s story: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”

This is the most wonderful sentence ever written. It begins with God, who has no beginning, and concludes with life that has no ending.

Let’s break down the verse:

God . . . the greatest lover
so loved . . . the greatest degree
the world . . . the greatest number
that He gave . . . the greatest act
His only begotten Son . . . the greatest gift
that whoever . . . the greatest invitation
believes . . . the greatest simplicity
in Him . . . the greatest person
shall not perish . . . the greatest deliverance

but . . . the greatest difference
have . . . the greatest certainty
everlasting life . . . the greatest possession

How did John 3:16 come to be? It was spoken to one man, Nicodemus, one night. (The original Nick at Night.)

Nicodemus was a religious man, and it seemed something was bothering him. Religion wasn’t enough.

What’s interesting is that some of the greatest verses in the Bible from Jesus’ lips happen through one-on-one conversations, not in sermons.

While Nicodemus did not ask a question to be answered, Jesus answered the question he meant to ask. He did not realize the conversation would be turned from religion to regeneration. To make sure we understand what Jesus was emphasizing that night to Nicodemus, let’s read a few verses surrounding this one so we can get a sense of the context:

So that whoever believes will in Him have eternal life. For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. (John 3:15-18)

If I were to say to my children: “Dinner is great, but now it’s time to clean up. When you clean up, Mom and Dad are happy, because cleaning up means you respect our words, and when you clean up you do your part.” What is the key phrase? Clean up.

Jesus did the same thing. You have to pay attention to see it in these verses. Jesus’ key word: believe.

Belief is crucial, because it is the hinge upon which the door to heaven turns. Jesus used variations of belief five times. If you were to speak three sentences, and you included one verb five times, I would get the feeling you were stressing a highly critical point. And indeed, He was.

John 3:16 begins with God and His love, and it ends in heaven. But the one variable in the equation is this word, believes.

Believe is at the fork in the road of perish and eternal life.

God’s love gave us Christ, who died, giving us our only access to heaven. Therefore, salvation is not in question. It is there for the taking. The only thing in question is our response. Will we believe?

Pastor J. C. Ryle put it succinctly: “Salvation . . . does not turn on the point, ‘Did Christ die for me?’ but on the point, ‘Do I believe in Christ?’”

Think about it in this way. When the word finally came over the telegraph in New York City in 1912 that Titanic had sunk, despite all the rich and famous on the ship, the list had only two columns—lost and saved.

Don’t miss the important word, believe.

Not baptize. Believe.

Not communion. Believe.

Not join a group. Not pick one of nine thousand denominations to attend. Believe, believe, believe.

The story goes that a man had a dream. He stood at the gate of heaven and confronted Peter. “What does it take to get into heaven?”

“One thousand points,” Peter said.

“Okay,” the man said. “I have been faithful in church attendance all my life.”

“That’s one point,” said Peter.

The man could not believe it. “I was a deacon in my church for more than twenty years.”

“That’s another point.”

Getting very anxious, the man said, “I did many good things to help people.”

“That’s another point.”

In great despair the man said, “If all I can get is three points for a long life in the church and doing good works, I guess I’m just going to have to throw myself on the mercy of God and the love of Christ displayed on the cross, and believe that Jesus paid for my sins on the cross.”

Peter smiled. “That’s a thousand points. Come on in.”

Today I want you to get your thousand points. Throw yourself on the mercy of God and stop trying to pay for something that’s impossible to accomplish. Simply believe that Jesus did what you could not do for yourself.

Here is the obvious: Jesus said eternal life comes through “belief.” Don’t make it more difficult than it is.

Day 70

Today’s Reading: John 2

Today our 260 Journey takes us to John 2. If we are not paying attention, we may feel as if we are at the end of the Gospel of John and not at the beginning. Let me explain why this can be confusing by reading something Jesus did in this chapter:

The Passover of the Jews was near, and Jesus went up to Jerusalem. And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of business.” (John 2:13-16)

Anything seem odd to you?

What Jesus did here is in all three Synoptic Gospels—Matthew, Mark, and Luke. But here is what makes this scene stand out: it isn’t the same thing.

Think about this, Jesus cleared the temple of the money changers and those buying and selling. He made a scourge and then declared, “My Father’s house shall be called a house of prayer.” This happens in Matthew 21, Mark 11, and Luke 19—all on Jesus’ triumphant entry into Jerusalem, which we call Palm Sunday.

But this is totally different. This is not Palm Sunday. This is the beginning of His ministry. This is John 2, not John 19.

Wow! This is huge. This is Jesus clearing the temple at the beginning of His ministry where the other gospels record Jesus clearing the temple at the end of His ministry.

What He cleaned out, three years later came back in.

Why? Junk is always trying to make its way back into the temple. That’s not just true for this New Testament temple but for another temple. In this same chapter, in verse 19, Jesus said, “Destroy this temple, and in three days I will raise it up”—and then it goes on to say, “He was speaking of the temple of His body” (verse 21).

In other words: I am now the temple that sin and money changers are looking to get back into.

This is so true. Stuff that was driven out of my life years ago is always trying to find its way back in years later; just like those money changers were.

In I Surrender, Patrick Morley wrote that the church’s integrity problem is in the misconception “that we can add Christ to our lives, but not subtract sin. It is a change in belief without a change in behavior. . . . It is revival without reformation, without repentance.

Jesus would not let something into the temple that did not belong. I need God to come into my life each day and make a clean sweep of my personal temple, because junk always wants to come back. The same is true of you. As C. S. Lewis reminds us, “We have a strange illusion that mere time cancels sin. But mere time does nothing either to the fact or to the guilt of a sin."

How do we keep sin out? The Holy Spirit’s conviction is the scourge to make us aware, and repentance drives the money changers out. Conviction and repentance get the money changers out of our temples that are trying to get back in like old times.

Repentance is best defined by a little girl who said, “It’s to be sorry enough to quit.”

The great American evangelist, Billy Sunday, spoke about the fight against sin being a fight he would wage until he died: “Listen, I’m against sin. I’ll kick it as long as I’ve got a foot, I’ll fight it as long as I’ve got a fist, I’ll butt it as long as I’ve got a head, and I’ll bite it as long as I’ve got a tooth. And when I’m old, fistless, footless, and toothless, I’ll gum it till I go home to glory and it goes home to perdition.”

Fight sin. Let Jesus clean house. Each day you wake up, ask Jesus to go through the temple and expose anything in your life that should not be there.

Day 69

Today’s Reading: John 1

I am excited that today on our 260 Journey we begin a journey through the Gospel of John. This is the most unique gospel because it doesn’t start out like the other three gospels. It takes us to the beginning . . . the real beginning. Listen to its opening verse: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).

That sounds very much like Genesis 1:1 at creation: “In the beginning God created the heavens and the earth.”

Here’s what’s even crazier: the “In the beginning” of John takes place before the “In the beginning” of Genesis.

What does that mean?

This puts Jesus in a unique category as the only person who ever lived before He was born. As one theologian said, “Jesus is the invisible God and God is the visible Jesus.” And that visible Jesus was about to embark on a three-year ministry that would change the planet forever.

French Emperor Napoleon Bonaparte said it with the greatest clarity: “I know men, and I tell you that Jesus Christ is not a man. Superficial minds see a resemblance between Christ and the founders of empires and the gods of other religions. That resemblance does not exist. There is between Christianity and every other religion the distance of infinity.”

Let’s start this journey through John by reading verses 37-39 and see one of the most amazing venues Jesus ever taught in: “The two disciples heard him speak, and they followed Jesus” (verse 37). It’s good to stop here and take note that the “him” in this verse is John the Baptist. We would think it should have been that John spoke and they followed John. But this is epic: “They heard him [John] speak and followed Jesus.” John, you rock. You challenge me.

The challenge and the proof of any true minister and ministry is that people hear us speak and they follow Jesus, not us, our church, our denomination.

That is why distinctives about denominations are so bogus. Distinctives about what day we worship on, what we call Jesus, our water baptism formula, our theology about the gifts. It’s so anti-New Testament. They make the organization distinct not Jesus.

Can people hear me speak and not follow my church or my denomination? Can people hear an Assembly of God pastor speak and not follow Pentecostalism or a Baptist preacher preach and not follow Calvinism? This is a challenge to twenty-first-century preaching. Thank you, John the Baptist for modeling what we should be doing.

Here is where it gets good: Jesus’ first 10:00 a.m. service. It’s a service unlike any other in history. It’s in an unexpected place but it’s in the best place:

Jesus turned and saw them following, and said to them, “What do you seek?” They said to Him, “Rabbi (which translated means Teacher), where are You staying?” He said to them, “Come, and you will see.” So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. (verses 38-39)

They asked Jesus, “Where are You staying?” Or, “Where is Your home?” And Jesus responded, “Come and you will see.” “Come to My home,” they came, and they had the first home group. The first Christian 10:00 a.m. service would take place where Jesus resided.

There is something about teaching and learning in a home. They went that day to where Jesus was staying and had no idea how that 10:00 a.m. service would impact their “forever.”

The home of Jesus. Wow! It’s one thing to learn from a pulpit and in a pew, it’s another level to learn from a classroom and a lecture. But the playing field changes when you learn in a home—and it beats all other venues.

Jesus’ first place of teaching wasn’t the synagogue, it was the home. When the home is involved, you are inviting people up close for them to see if what you have is real. Anyone can put on a show on Sundays for an hour and a half. When you have a whiteboard and pulpit, you are inviting them into your academic life and knowledge. But the home is different—it points to relationships.

I think from the get-go, Jesus was saying that this relationship was not for the weekends but for every day.

One of my favorite preachers from the past, G. Campbell Morgan, said this: “If you cannot be a Christian where you are, you cannot be a Christian anywhere. It is not place, but grace.”

And the home—not the church—needs to be the first place we are Christian.

Home means to these disciples:

• They see faith worked out
• They see vulnerability
• They see up close
• They see life, not words

David had a word for all of us in Psalm 101:2 that tackles this very topic: "I’m doing the very best I can, and I’m doing it at home, where it counts” (MSG).

The disciples could hear a sermon on the mount—and that’s good. But when it’s a sermon in the home—that’s epic!