The 260 Journey

Day 15

Today’s Reading: Matthew 15

Abraham Lincoln famously stated, “I have been driven many times to my knees by the overwhelming conviction that I had absolutely no other place to go.” In today’s reading, we find a woman who had absolutely no other place to go but on her knees in front of the Son of God. This has to be the craziest story on prayer in the entire New Testament. Sometimes it’s a fight to get an answer to prayer and prayer can seem like a wrestling match. In fact, Paul used one of the Greek words for prayer when he wrote in Colossians 4:12 (CSB): “Epaphras, who is one of you, a servant of Christ Jesus, sends you greetings. He is always wrestling for you in his prayers.”

Wrestling in prayer for you. The Greek word is agonizomai. What does that sound like? Agonizing. That is what we see in today’s story.

They call her “The Syrophoenician Woman.”

Jesus . . . withdrew into the district of Tyre and Sidon. And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.” But He did not answer her a word. And His disciples came and implored Him, saying, “Send her away, because she keeps shouting at us.” But He answered and said, “I was sent only to the lost sheep of the house of Israel.” But she came and began to bow down before Him, saying, “Lord, help me!” And He answered and said, “It is not good to take the children’s bread and throw it to the dogs.” But she said, “Yes, Lord; but even the dogs feed on the crumbs which fall from their masters’ table.” Then Jesus said to her, “O woman, your faith is great; it shall be done for you as you wish.” And her daughter was healed at once. (Matthew 15:21-28)

This woman participated in a wrestling match to get her demon-possessed daughter healed. The end of the story was that she received what she asked for. The journey there, though, is worth discussing.

This Gentile woman came to Jesus and faced three big hurdles to get her answer—three hurdles we too must wrestle through if we want to experience a breakthrough in our prayers, especially when we’re involved in a wrestling match for someone else’s deliverance.

An old preacher friend used to say that we must “pray the price.”

And this woman did.

The first hurdle she had to overcome is receiving silence. When she begged God for an answer, “He did not answer her a word” (verse 23).

Can we pray when we feel like nothing is being heard or responded to? This woman was crying and getting nothing. This is one of the battles we face in prayer. We’re doing all the talking but not hearing anything back.

Do we stop?

Do we give up?

I think it’s a test. As Rick Warren says, “The teacher is always silent when the test is given.” God wants to know how serious we are.

The second hurdle is being overlooked for others.

Jesus told his disciples, “I was sent only to the lost sheep of the house of Israel” (verse 24). He spoke but not to her. She had to overhear what Jesus said. She did not even get a direct word. She was listening to Jesus explain and speak to others.

Others are getting God but not you. Can you get over the hurdle when God does for others before He does for you?

Still she did not stop.

The third hurdle is getting a standard answer but not the answer.

Jesus told her, “It’s not good to take the children’s bread and give it to the dogs” (verse 26). These seem like harsh words but they were simply standard lines. The children’s bread is what God gave to Israel. Dogs is what Israel called all non-Jews. She was listening to standard lines.

Instead of being offended, she fought through the standard answers everyone hears. Still she didn’t give up. She told Him, essentially, “All this is good but I need my daughter healed.”

And Jesus’ response? “‘O woman, your faith is great; it shall be done for you as you wish.’ And her daughter was healed at once” (verse 28).

Prayer is wrestling. And to get your answer, you have to fight on when you receive silence.

You have to fight on when everyone else is getting an answer and you are being overlooked.

You have to fight on when you receive only standard answers.

You fight on. Just as the woman did, you don’t give up, you don’t stop praying. Keep wrestling!

Day 14

Today’s Reading: Matthew 14

As he awaited his death as a prisoner in a Nazi concentration camp, the famed theologian, pastor, and Christian martyr, Dietrich Bonhoeffer, wrote a letter about losing people we love. He wrote, in part:

There is nothing that can replace the absence of someone dear to us, and one should not even attempt to do so. One must simply hold out and endure it. At first that sounds very hard, but at the same time it is also a great comfort. For to the extent the emptiness truly remains unfilled, one remains connected to the other person through it. It is wrong to say that God fills the emptiness. God in no way fills it but much more leaves it precisely unfilled and thus helps us preserve - even in pain - the authentic relationship. Furthermore, the more beautiful and full the remembrances, the more difficult the separation. But gratitude transforms the torment of memory into silent joy. One bears what was lovely in the past not as a thorn but as a precious gift deep within, a hidden treasure of which one can always be certain.

I love this statement: “Gratitude transforms the torment of memory into silent joy.” Gratitude helps us deal with loss. Jesus showed us one other way to deal with the grief that accompanies the loss of people we love—compassion.

In today’s reading we see that Jesus faced loss:

When Jesus heard about John, He withdrew from there in a boat to a secluded place by Himself; and when the people heard of this, they followed Him on foot from the cities. When He went ashore, He saw a large crowd, and felt compassion for them and healed their sick. (Matthew 14:13-14)

John the Baptist was Jesus’ cousin. John was murdered because of a crazed and convicted adulterer and a robot of a dancing daughter. She danced before Herod, who became so intoxicated with this sensual dance, he offered her whatever she wanted. The little girl went to her mom for her advice on what to ask for. Her mother hated John because he had confronted and condemned her for sleeping with the king. She told her daughter to demand John’s head on a platter. Can you be more vindictive than that?

So Herod gave the order and had John the Baptist beheaded.

When Jesus heard the news, He withdrew out of grief and sorrow. He went to a lonely place by Himself. He wanted to be alone. Tragic death paralyzes.

The big problem for Jesus was that though He wanted to be alone to grieve and process His loss, the multitudes wanted His healing. When they realized where He had gone, they followed Him.

Now consider this . . . when He saw them, He felt compassion for them. He did not say, “Hey, I need some time alone. Let’s do this next Thursday.” Even in His deep grief, He felt something when He saw them and their needs.

This is instructive to us. This is one of the great ways to overcome our grief when we have lost a loved one. Our tendency leads us toward loneliness: “I just want to be alone,” “Give me some private time,” “I don’t want to see anyone or talk to anyone,” “Just leave me alone.”

Jesus was alone, but He shows us that compassion trumps grief.

The way out of the grief funk is not through a season of loneliness but through ministering to others. When you start to tend to others’ needs, God heals you and takes care of you. The passage says, “He healed their sick.” We would say, “I need healing.”

Among all the “professional Christian counseling” and “grief counselors,” I’ve never heard them tell us in the midst of our grief to “go help others.”

Seclusion does not fix you. It’s dangerous to be left alone with your thoughts when you suffer great loss. It is in giving that you receive.

Day 13

Today’s Reading: Matthew 13

Every day as you read one chapter of the New Testament, the goal is more than just experiencing a feeling of accomplishment but to grow and become more like Christ. Sometimes when you struggle to find time for God’s Word, it isn’t because you’re busy, it is because you’re experiencing spiritual warfare!

This book is a supernatural book and changes people’s lives. That’s why it’s hard to read the Bible. Jesus explained about this in today’s Scripture reading. In Matthew 13, Jesus told seven parables, or Kingdom stories. The most famous parable in this chapter is called the sower and the seed. Jesus used the surroundings of the people, more specifically the agricultural fields, to explain the battle that goes on to stop the Word of God from taking root in people’s lives and changing them.

Behold, the sower went out to sow; and as he sowed, some seeds fell beside the road, and the birds came and ate them up. Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil. But when the sun had risen, they were scorched; and because they had no root, they withered away. Others fell among the thorns, and the thorns came up and choked them out. And others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty. He who has ears let him hear. (Matthew 13:3-9)

His big point was this: Satan sees what God’s Word can do in people’s lives and so he will do whatever he can to stop it from producing in you.

The seed being planted in the story is the Bible, God’s Word, and it faces challenges to take root and produce.

Challenge #1: the devil. That is the seed on the roadside. The moment you read the Bible or listen to a sermon, Satan waits to steal that Word because it is powerful. Sin will keep you from the Bible or the Bible will keep you from sin.

Challenge #2: difficulties. That is the seed that takes root but does not go deep. The way you win against difficulties is through depth. Go deep in God. Go deep in His Word.

Challenge #3: distractions. Jesus said the weeds that choke the seeds are the worries of the world and deceitfulness of riches. If you’re too busy to read the Bible, you’re too busy.

And yet there are those who will get through these hurdles and produce fruit with their lives. Jesus called them seeds that grow in good soil and produce a good crop—a good God-honoring life.

The devil will challenge every word and chapter you read in the Bible, because he knows what it can do. When you signed up for this 260 Journey, you also signed up for a battle. But it’s a winnable battle!

If you want to win at it, start treating your Bible like you treat your cell phone. Ever wonder what would happen if we did that?

• What if we carried it around in our purses or pockets?
• What if we scrolled through it several times a day?
• What if we turned back to get it if we forgot it?
• What if we used it to receive messages from the text?
• What if we treated it as though we couldn’t live without it?
• What if we gave it to kids as gifts?
• What if we used it when we traveled?
• What if we used it in case of emergency?

And something even better: unlike our cell phones, we don’t have to worry about our Bible being disconnected, because Jesus already paid the bill.

The best protection against Satan’s lies is to know God’s truth. The next time you find yourself struggling to read the Bible, remember who’s behind that struggle and then remember that you were meant for the good soil.

Day 12

Today’s Reading: Matthew 12

While I am writing today’s devotional, a television show about Jack Ryan, the fictional CIA analyst, is trending online. Some knew him as Harrison Ford; for others, he was Chris Pine; and for us old folks, we knew him as Alec Baldwin. Jack Ryan is Tom Clancy’s creation. And those actors portrayed him in the movie versions of Clancy’s thriller books, such as The Hunt for Red October, Patriot Games, Clear and Present Danger, The Sum of All Fears, Without Remorse. His works are always very thick, about five hundred to seven hundred pages long. There are a half million to three-quarter million words in an average Tom Clancy novel.

How long would it take you to say as many words as he writes in one of his books? According to researchers, people open their mouths an average of seven hundred times in a day. In those seven hundred times, you will use an average of eighteen thousand words a day. Those eighteen thousand words translate to about fifty-four printed pages. That means that in one year, an average person would fill . . . sixty-six books of eight hundred pages each. Every year you write with your words sixty-six volumes that are larger than those Tom Clancy novels.

That’s a lot of words! And what makes it even more impressive is that each of those words matter.

Why do those eighteen thousand words each day matter? We find the answer in the Old Testament book of Proverbs: “Death and life are in the power of the tongue” (18:21). Another version says it like this: “Words kill, words give life; they’re either poison or fruit—you choose” (MSG).

That’s why we take our eighteen thousand really seriously.

So here’s the question: What is your life-and-death ratio on your eighteen thousand? Is it that big of a deal? Let’s see what Jesus said about it in today’s reading:

For the mouth speaks out of that which fills the heart. The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil. But I tell you that every careless word that people speak, they shall give an accounting for it in the day of Judgment. For by your words you will be justified, and by your words you will be condemned. (Matthew 12:34-37)

You and I will be held accountable for every careless word we speak, so yes, we definitely need to take our eighteen thousand seriously. It’s a scary thought, isn’t it? God thinks our words are so important and can make such a difference in someone’s life that he holds us accountable for them.

Proverbs 12:25 tells us, “Anxiety in a man’s heart weighs it down, but a good word makes it glad.” So here’s a challenge for you: give someone a good word today.

Text it, say it, write it. But choose your words to bring life.

Recently my family and I were traveling. As we sat together on the long flight, I watched my youngest daughter write a five-sentence note of thanks to the flight attendant. My daughter wanted to give life with her words.

One good word can change anxiety into gladness. Your words have that capability. Do something useful with your eighteen thousand today.

Day 11

Today’s Reading: Matthew 11

Conditions or circumstances can affect perspectives. What goes on in our lives can determine our points of view and how we define important things—most seriously, our view and definition of God. Sometimes our circumstances can take us from living an exclamation-mark life to living a question-mark life.

Let me give you an example of what I mean. John the Baptist was an exclamation man. He was known as a prophet who called people to repent of their sins and baptized them. He’s most well-known, however, as the one who baptized Jesus.

Read the following verses about him from the book of John—and pay close attention to John the Baptist’s punctuation:

The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world!" (John 1:29)

Again the next day John was standing with two of his disciples, and he looked at Jesus as He walked, and said, “Behold, the Lamb of God!” (John 1:35-36)

We see two exclamation-point verses here. He speaks with certainty and confidence. But then something happens. A change in John’s circumstances began to change his perspective: “When John, while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” (Matthew 11:2-3).

What happened to the exclamation points? John went from an exclamation to a question. And it all hinged on two words—two huge words: “John . . . imprisoned.”

These two words changed his perspective on Jesus. His exclamation points got punched in the gut and doubled over into a question mark. That’s what a question mark is—an exclamation point that got punched in the gut.

Here’s what John needed to know and what we need to remember:
• We change, but God doesn’t.
• Circumstances change, but God doesn’t.
• Life changes, but God doesn’t.

If Jesus was the Lamb of God two years earlier, John’s imprisonment doesn’t change who Jesus is. Our circumstances can’t make God any different.

John let being in prison decide his definition of Jesus. Don’t let whatever circumstances arise in your life define Christ.

I’m in trouble.
I’m in debt.
I’m in a divorce.
I’m in a wheelchair.
I’m in court today.
I’m in rehab.
I’m in hot water.
I’m in therapy.
I’m incarcerated.

Those are circumstances; those don’t define who Christ is. Know that with all that going on, you can still be in Christ. The “in Christ” part of you doesn’t change—no matter your situation—because He doesn’t change. As the writer of Hebrews assures us: “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8, TLB).

Jesus’ response to (and about) John is pretty amazing:

This is the one about whom it is written, ‘Behold, I send my messenger ahead of you, Who Will prepare your Way before you.’ Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! (Matthew 11:10-11)

John was in the worst position he had ever been in. And Jesus said that this did not change what He thought about him. Jesus was saying, When your exclamation-mark life changes to a question-mark life, I am still who I am, and I do not change my exclamation-mark feelings about you. Just because you doubt Me doesn’t mean I doubt My love for you and what I think of you.

Even in your worst state, you are still the greatest to God. Jesus gave the highest statement of John after John gave Him the lowest statement. John asked, “Who are You really?” And Jesus responded that no one has been born greater than John. That’s pretty amazing, right?

So, if your Sunday exclamation point got punched in the gut on Monday, straighten up and remember that God is still the same.