The 260 Journey

Day 127

Today’s Reading: Romans 10

Today’s chapter contains one of the most well-known passages that brings people to salvation.

Recently I was rereading Mere Christianity by C. S. Lewis. It’s even better the second time. Lewis reminds us of the greatness of salvation. Consider his words:

"Christ offers something for nothing: He even offers everything for nothing. In a sense, the whole Christian life consists in accepting that very remarkable offer. But the difficulty is to reach the point of recognizing that all we have done and can do is nothing."

That is how amazing salvation is. And it was Jesus’ mission—why He came. Salvation is for humanity. Andy Stanley said it like this: “We are not mistakers in need of correction. We are sinners in need of a Savior. We need more than a second chance. We need a second birth.”

Let’s read what Paul says about salvation, the second birth: “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved” (Romans 10:9-10).

This is so simple, that’s what makes this incredible. The old Baptist pastor from Dallas, W. A. Criswell, said every time someone was speaking about salvation in the Bible, they could describe how to be saved in one sentence. Romans 10 is no exception. Here it is: Confess with your mouth Jesus is Lord and believe in your heart that God has raised Him from the dead, and you will be saved.

It doesn’t get simpler and clearer than that.

This is the ticket price into the stadium. This is the ticket to eternity, to heaven. There are people who will try to change the ticket price. That’s called ticket scalping.

These ticket scalpers will say, “You have to be water baptized.” It doesn’t say that.

“You have to speak in tongues.” It doesn’t say that.

“You have to take communion.” It doesn’t say that.

The thief on the cross could never have gotten to heaven if he let people change the ticket price.

Some say you have to stop doing certain things before you can become a Christian. That’s not what this verse says. You don’t get good and come to Jesus. You come to Jesus, and He makes you good. Some people then cry, “What about their bad habits? They can’t become a Christian if they’re cursing, smoking, gambling.” They sure can. We can’t change the ticket price.

Remember this: “God loves you just the way you are, and because He loves you the way you are, He refuses to leave you the way you are.” That means God wants to get us in His family, baggage and everything, and then He will deal with the junk that hurts and hinders our lives. But the ticket in to salvation is simple.

Confess with your mouth Jesus as Lord. “Lord” means He is the boss. He is in charge. He has veto power in your life. If you come to a point where what you believe and think is different from what God thinks, then God wins if He is Lord.

And second, you must believe in your heart that God has raised Jesus from the dead. Paul is careful that this is not just saying the right words, but that you also believe it to the core of your being. So you are saying the words because you believe them in your heart.

That’s how we get to heaven. Some may say, “I’m not sure this is the way.” Will Houghton said, “If you decide you want to go to heaven then you have to go God’s way because it is God’s heaven.”

Listen closely, if you wanted to come to my house, I think I can give you the best directions to my house. Because it’s my house. Heaven is God’s home. And God knows how to get to His home. He knows the best directions. If you want to go to heaven, let God give you the directions. And God did, and they are simple.

Day 126

Today's Reading: Romans 9

We now enter three of the most difficult chapters of the entire New Testament, Romans 9–11. We are venturing into, what we call in theology, election, predestination, and the Sovereignty of God. There is no way we can discuss with clarity all of these important words in detail in our brief time together, but we can at least introduce them. As we start today in Romans 9, let’s be challenged by the verses ahead. First, we need to brush up on our Old Testament stories to figure out what Paul is talking about.

Paul starts with the Genesis story of Rebekah and Isaac’s children, Jacob and Esau, and something God did after they were born. That something had nothing to do with the children but with God’s character:

There was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “The older will serve the younger.” Just as it is written, “Jacob I loved, but Esau I hated.” What shall we say then? There is no injustice with God, is there? May it never be! (Romans 9:10-14)

Remember the story of Jacob and Esau, the twins. Esau is the older and Jacob is the younger. Who is older is important. Why? The book of Genesis is a window into what cultures were like before the revelation of the Bible. One thing we see early on is the widespread practice of primogeniture—that’s when the eldest son inherited all the family’s wealth. That is how they ensured the family kept its status and place in society.

The second or third son got nothing, or very little. And here is what I want you to see on the sovereignty of God.

Pause for a moment first. What is the sovereignty of God? The sovereignty of God is God exercising His prerogative to do whatever He pleases with His creation because He created everything. He can do this because it belongs to Him. God does it by virtue of ownership.

For example, if you came into my home and said, “I don’t like the way you decorated this room. You should put furniture here against the wall.”

My response would be, “When you start buying the furniture you want to move and paying the mortgage, then we can consider your opinions and viewpoints. Right now your views mean nothing, because I am the owner.” God is in charge of this planet, so He can do whatever He wants.

Daniel 4:35 puts it this way: “He does as he pleases” (NIV). That’s sovereignty.

Why doesn’t that bother me? Because God is all wise, all loving, all powerful. I can trust His sovereignty. I don’t trust any man’s sovereignty, because they don’t have the character and nature to wield that kind of power. As Charles Spurgeon says, “Cheer up, Christian! Things are not left to chance: no blind fate rules the world. God hath purposes, and those purposes are fulfilled. God hath plans, and those plans are wise, and never can be dislocated.” Or Corrie ten Boom puts it simply, “God doesn’t have problems, only plans. There never is any panic in heaven.”

So back to our verse: God chose not the oldest son to carry out His plans but the younger one. That is countercultural. We should be saying, “The God of Abraham, Isaac, and Esau,” not Jacob. Culture is not in charge of God.

Throughout the Bible, when God chose someone to work through, He chose whomever He wanted, and in this case Paul reminds us that He chose the younger sibling in Genesis. Think for a moment of who else God chose.

He chose Abel over Cain.

He chose Isaac over Ishmael.

He chose David over all seven of his older brothers.

Time after time He chose not the oldest, not the one the world expected and rewarded. Never the one from Jerusalem, as it were, but always the one from Nazareth.

Then Paul finishes the sovereignty of God thought with these verses:

So, what does all this mean? Are we saying that God is unfair? Of course not! He had every right to say to Moses: “I will be merciful to whomever I choose and I will show compassion to whomever I wish.” Again, this proves that God’s choice doesn’t depend on how badly someone wants it or tries to earn it, but it depends on God’s kindness and mercy. (Romans 9:14-16, TPT)

Let me close with these powerful words from David Qaoud:

“The sovereignty of God is a sweet pillow that you can lay your head at night. It is a beautiful truth not only that God is in control over all, but is also working everything out—the good and the bad—for your good, and his glory. This sweet doctrine is medicine for the soul that you can take in any season of life.”

Day 125

Today’s Reading: Romans 8

Has anybody ever said to you, “I have good news and I have bad news, which do you want to hear first?” I always say, “The bad news first.” I want to finish on a high note. So that’s what we’re going to do today as we open Romans 8. Bad news and then good news:

In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words. (Romans 8:26)

Here’s the bad news, Paul tells us: we don’t know how to pray. The greatest Christian on the planet admits he does not know how to pray right. That’s why he said, “we.” He included himself.

Those whom you think are amazing at prayer, all those intercessors . . . they don’t know how to pray. None of us do. Not your pastor, professor, church mother, or older Christian.

There is good news: we have help in the Holy Spirit. “The Spirit Himself intercedes for us.”

How does He do that? Let’s jump over to Ephesians 3:20: “To Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us.” God takes our ask and makes it better and bigger than we can ever articulate in prayer.

What a relief! We don’t have to be eloquent. We just have to ask and God will take that request, groan, or plea and make it bigger than what we just uttered.

Paul is saying to us, "Say something, say anything, and God will get it right for you, because He goes beyond our ask." He takes our ask and goes further. God takes what we say and puts power to it. That takes the pressure off of you and me. We can be saved for ten minutes and still be powerful at prayer. Because it isn’t you, and it isn’t me. It’s God.

Hymnwriter William Cowper’s words are true: “Satan trembles when he sees the weakest saint upon his knees.”

Why? Indeed, we don’t know how to pray. It’s also true that we have the best help to pray. With that understanding, Brennan Manning’s words are an important truth for us to remember: “The only way to fail in prayer is to not show up.”

God is committed to taking my simple, silly prayer words and adding power to them. The power depends on whose hands in which it rests. I read a poem by an unknown author that fits our purposes here perfectly. I’ve changed up a few bits to make it more contemporary.

A basketball in my hands is worth about $19.
A basketball in Keven Durant’s hands is worth about $75 million.
It depends on whose hands it’s in.

A baseball in my hands is worth about $6.
A baseball in Mike Trout’s or Aaron Judge’s hands is worth $19 million.
It depends on whose hands it’s in.

A tennis racket is useless in my hands.
A tennis racket in Serena Williams’s hands is a French Open or Wimbledon Championship.
It depends on whose hands it’s in.

A rod in my hands will keep away a wild animal.
A rod in Moses’ hands will part the mighty sea.
It depends on whose hands it’s in.

A slingshot in my hands is a kid’s toy.
A slingshot in David’s hand is a mighty weapon.
It depends on whose hands it’s in.

Two fish and five loaves of bread in my hands are a couple of fish sandwiches.
Two fish and five loaves of bread in God’s hands will feed thousands.
It depends on whose hands it’s in.

Nails in my hands might produce a birdhouse.
Nails in Jesus Christ’s hands will produce salvation for the entire world.
It depends on whose hands it’s in.

Your prayer is in good hands; it’s in God’s hands. The bad news is not that bad because the good news is really good.

Day 124

Today’s Reading: Romans 7

The Nuremberg war-crime trials were trials of some of the most wicked men who ever lived. They were responsible for the deaths of six million Jews during the Holocaust. One of those men was Adolf Eichmann, who killed millions of people in concentration camps during World War II.

Holocaust survivor Yehiel Dinur witnessed Eichmann’s trial. He entered the courtroom and stared at Eichmann behind a bullet-proof glass. The courtroom was hushed as victims confronted their butcher. Dinur began to sob and collapsed onto the floor. Many assumed he was overcome by anger or bitterness. However, Dinur later explained to Mike Wallace on 60 Minutes that he had been overtaken by a horrific realization: “I was afraid about myself,” he said. “I saw that I am capable to do this I am . . . exactly like [Eichmann].”

Wallace concluded the segment with these thoughts: “How was it possible for a man to act as Eichmann acted? “Was he a monster? A madman? Or was he perhaps something even more terrifying: was he normal?” He closed by telling his viewers that “Eichman is in all of us.”

In a moment of chilling clarity, Yehiel Dinur saw beneath the skin. We are not morally neutral. We’ve often heard the question, “Why do good people do bad things?” The more appropriate question is, “Why do bad people do good things?” As Augustine said: “My sin was all the more incurable because I did not think myself a sinner.”

This idea is what Romans 7 is all about—the infection called sin that’s in all of us. Paul makes it personal, by starting with himself (see verses 9, 11, 13-14, and 17). He reminds us that the great apostle is a great sinner.

Sin is the potential evil in all of us. No one has sinned in such a way that others couldn’t also sin. We are all infected by this devastating disease.

Listen to how Paul speaks of this disease:

I’m a mystery to myself, for I want to do what is right, but end up doing what my moral instincts condemn. And if my behavior is not in line with my desire, my conscience still confirms the excellence of the law. And now I realize that it is no longer my true self doing it, but the unwelcome intruder of sin in my humanity. For I know that nothing good lives within the flesh of my fallen humanity. The longings to do what is right are within me, but willpower is not enough to accomplish it. My lofty desires to do what is good are dashed when I do the things I want to avoid. So if my behavior contradicts my desires to do good, I must conclude that it’s not my true identity doing it, but the unwelcome intruder of sin hindering me from being who I really am. (Romans 7:15-20, TPT)

Listen to verse 18 again: “I know that nothing good lives within.” This is a powerful statement. Why? If Paul reached this conclusion, we all must reach this conclusion.

Have you reached that conclusion about yourself? Have you ever, without hesitation or reservation, put yourself before God and said, “I do here and now solemnly believe and attest and vow and declare that in me no good thing dwells”?

This hesitation is what holds people back from being born again. They still hold on to the idea that we are all essentially good people. Think about it. Why would God have to send His Son Jesus to die the awful death on the cross if you and I are more or less good and our goodness is what will get us to heaven? If that idea is true, then God is guilty of the worst case of child abuse in human history. It’s illogical.

Someone once said, “God formed man, sin deformed him, education informs him, religion may reform him, but only Jesus Christ can transform him.” The transformation starts with the acknowledgment that “no good thing dwells within me.” Sin deceives us by making us think that we are good and that our goodness impresses God.

Let me tell you what “religion” is. It’s humans exhausting themselves to impress God enough that He will invite them to His house in heaven to live forever. It’s the belief that we can influence God.

Watchman Nee tells a story of watching a man drown while an expert swimmer who had all the ability to save him watched from the dock without moving. When it looked as though the man was going down for the last time, the swimmer jumped in to save the man. The swimmer explained his motive to Nee, saying that going any earlier would have drowned them both. “A drowning man cannot be saved until he is utterly exhausted and ceases to make the slightest effort to save himself," he said.

When we give up, then God takes over. He is waiting until we are at the end of our strength and we realize we cannot defeat the sin inside of us by sheer willpower.

"I" is all over Romans 7 until Paul lets out a final cry in the penultimate verse: “What an agonizing situation I am in! So who has the power to rescue this miserable man from the unwelcome intruder of sin and death?” (verse 24, TPT).

And then no more "I"s. The rescuer jumps in the water to save the drowning man who’s going under. Paul closes out the chapter by showing us who can rescue us: “The answer, thank God, is that Jesus Christ can and does” (verse 25, MSG).

Day 123

Today’s Reading: Romans 6

There is probably not a better chapter in the New Testament that deals with the relationship between Christians and sin than Romans 6. That relationship is—there is no relationship. You have victory because sin is no longer in charge. There’s a new King on the throne of your heart.

C. H. Spurgeon was right when he said, “Sin murdered Christ; will you be a friend to it? Sin pierced the heart of the Incarnate God; can you love it?” We can’t be a friend to sin. We have a new friend and our new friend is now our King:

Do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace. (Romans 6:12-14)

“Do not let sin reign in your mortal body” (verse 12). The word "reign" is a word for a king or royal who is in charge of a nation and has the throne. Paul is saying that when you get saved, sin is dethroned from the throne of your heart. Now King Jesus sits as the sole authority and He has no rivals. There may be fighters, but no rivals. There may be a coup here and there, but no one ultimately defeats this new King.

Sin may be present and sin may fight, but sin will never again be king of your heart. Just because sin fights doesn’t mean it is in charge. Always remember that!

Our sin leaves us in a knot, and we need God’s help to unties it. That’s what happens at salvation. He unravels sin and gives us new life. He undoes the knot of sin. Yet humanity tries to redefine the very thing for which Christ died and set us free.

• Man calls it an accident; God calls it an abomination.
• Man calls it a blunder; God calls it blindness.
• Man calls it a defect; God calls it a disease.
• Man calls it a chance; God calls it a choice.
• Man calls it an error; God calls it an enmity.
• Man calls it a fascination; God calls it a fatality.
• Man calls it an infirmity; God calls it iniquity.
• Man calls it a luxury; God calls it leprosy.
• Man calls it liberty; God calls it lawlessness.
• Man calls it a trifle; God calls it a tragedy.
• Man calls it a mistake; God calls it madness.
• Man calls it a weakness; God calls it willfulness.

Paul goes on to say in verse 13: “Do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.” This verse is important for our understanding of the new King in our hearts. Paul tells us three important things:

1. We surrender to a person. We do not surrender to an idea, a denomination, a church, Protestantism, or Catholicism. The Bible says, “present yourselves to God.” No church can fight off sin like King Jesus.

2. We surrender for a purpose. Paul said, “as instruments” not as ornaments. The purpose in our surrender, it leads to something—righteousness. What are the instruments? The members of our bodies. We surrender our minds, our hands, our creativity, our eyes—all to the King.

3. We surrender at a price. Don’t miss the part that says “as those alive from the dead.” There is something costly here. Jesus paid the price for our resurrection. As Ravi Zacharias said:

“Jesus Christ did not come to make bad people good, but to make dead people alive.” We were dead and King Jesus gave us new life. Something sin never did. Listen to what R. C. Sproul reminds us about sin: “I have committed many sins in my life. Not one of my sins has ever made me happy.”

Our new King brings joy to us and tells us sin is not in charge anymore. The Message translation captures the concept of sin being rendered powerless when Jesus comes into our lives particularly well:

You must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and fulltime—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God. (Romans 6:12-14)

Wow! Sin doesn’t get a vote and sin can’t tell us how to live. There’s a new King on the throne.