The 260 Journey

Day 215

Today’s Reading: Hebrews 11

Hebrews 11 is known as the faith chapter. We don’t get but a few verses into this chapter when we are faced with creation. Which means that faith and creation go together. The writer of Hebrews says this in verse 3: “Faith empowers us to see that the universe was created and beautifully coordinated by the power of God’s words! He spoke and the invisible realm gave birth to all that is seen” (TPT).

The writer jumps right into a twenty-first-century science classroom firestorm. The writer just says it like the first verse of the Bible does in Genesis 1.

Let me give you four false “facts” that homiletics students of West Coast Baptist College put together:

1. Books write themselves without the need of an author.

2. Cars build themselves without the need of a manufacturer.

3. Music composes itself into beautiful harmonies without the need of a composer.

Now, any kindergarten student could testify that the above three statements have as much truth to them as the flat-earth theory. However, countless university lecturers and professors are paid big dollars to promote the “reality” of this last false fact:

4. The whole universe came into being through a process of random chance and beneficial mutations, without any need of a Designer.

The true fact of the matter is that evolution is just a big fairytale for grownups! The French Enlightenment philosopher Voltaire states it most simply: “If a watch proves the existence of a watchmaker but the existence of the universe does not prove the existence of a great Architect, then I consent to be called a fool.” The evolutionist’s argument is so illogical, it really lends toward deception. There is a Designer of this wonderful universe: “In the beginning God.”

Australian pastor J. Sidlow Baxter gives this powerful breakdown of the first verse of the Bible:

““In the beginning God”—that denies Atheism with its doctrine of no God.

“In the beginning God”—that denies Polytheism with its doctrine of many gods.

“In the beginning God created”—that denies Fatalism with its doctrine of chance.

“In the beginning God created”—that denies Evolution with its doctrine of infinite becoming.

“God created heaven and earth”—that denies Pantheism which makes God and the universe identical.

“God created heaven and earth”—that denies Materialism which asserts the eternity of matter.

Thus, this first “testimony” of Jehovah is not only a declaration of Divine truth, but a repudiation of human error.”

No one can get by the first verse of the Bible without having to submit to the authority of the Bible. Couldn’t God have used evolution? That is a silly and intrusive question. God told us He didn’t use evolution. He did everything in six days. Evolution needs more than six days. People reject the creation account because they don’t want to deal with the God of Scripture. Evolution is hostile to the Word of God.

Ask people if they believe in a literal six days. If they conjugate that part of the Scripture, what will stop them from conjugating other parts of Scripture? If the culture can overturn the clear teaching of the Genesis account, the culture can overturn any scriptural mandate. The Bible repeats the six days of creation from different parts of Scripture. It states it again in Exodus 20:11: “In six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day.”

Proverbs 30:1 (MSG) says, “The skeptic swore, ‘There is no God! No God!—I can do anything I want!” But if you believe in Creation, then you have to face these maxims:

If I believe in creation, then I have a Creator.

If I have a Creator, then I have an Owner.

If I have an Owner, then I have accountability.

Evolution simply doesn’t make sense. As G. K. Chesterton said, “It is absurd for the Evolutionist to complain that it is unthinkable for an admittedly unthinkable God to make everything out of nothing, and then pretend that it is more thinkable that nothing should turn itself into everything.”

In 2018, the famed physicist and atheist, Stephen Hawking, died at seventy-six years old. In his final book, Brief Answers to the Big Questions, he wrote:

“When people ask me if a God created the universe, I tell them that the question itself makes no sense. Time didn’t exist before the Big Bang, so there is no time for God to make the universe in. It’s like asking directions to the edge of the Earth—the Earth is a sphere that doesn’t have an edge, so looking for it is a futile exercise.

Do I have faith? We are each free to believe what we want, and it’s my view that the simplest explanation is that there is no God. No one created the universe and no one directs our fate. This leads me to a profound realization: there is probably no heaven and afterlife either. . . . We have this one life to appreciate the grand design of the universe, and for that I am extremely grateful.”

Listen closely to what I am about to say. Stephen Hawking just became a believer one second after his death on March 14, 2018. Hawking died and saw the greatest mind ever: God. When will you become a believer? Will you be a too-late believer like Hawking?

Ravi Zacharias said, “To sustain the belief that there is no God, atheism has to demonstrate infinite knowledge, which is tantamount to saying, ‘I have infinite knowledge that there is no being in existence with infinite knowledge.’”

We think that since the bottom of every rock and tree does not have “made by God” that it’s not. But that’s why we have faith. Faith and creation go together.

Day 214

Today’s Reading: Hebrews 10

I have heard this question many times: “Do I have to go to church to be a Christian?”

The answer is obviously, “No, you don’t have to go to church to be a Christian.” But that’s not the entire answer. The end of the answer is this, “You do have to go to church to be a growing Christian.” One of my dear friends says it like this: “Only weak people think they are strong enough to do the Christian life alone.”

I grew up hearing and reciting Hebrews 10:25 as the reason for attending church: “Not forsaking the assembling of ourselves together” (KJV). But I love the way the Passion Translation opens the passage. It’s much more profound and challenging:

“Discover creative ways to encourage others and to motivate them toward acts of compassion, doing beautiful works as expressions of love. This is not the time to pull away and neglect meeting together, as some have formed the habit of doing, because we need each other! In fact, we should come together even more frequently, eager to encourage and urge each other onward as we anticipate that day dawning.” (Verses 24-25)

T. M. Luhrmann, professor of anthropology at Stanford, wrote an op-ed piece for the New York Times weekend edition several years ago called, “The Benefits of Church.” Consider what she said about why going to church is good for you:

“One of the most striking scientific discoveries about religion in recent years is that going to church weekly is good for you. Religious attendance—at least, religiosity—boosts the immune system and decreases blood pressure. It may add as much as two to three years to your life.”

When we are connected to the church, we are better people. Think about it this way. Many members of the church can accomplish collectively what the same members cannot do individually. Think of an airplane. One hundred percent of it is made up of non-flying parts, but when we put them together, they can lift 175,000 pounds. How much can you bench by yourself? The power of the body of Christ is that together we can do the unimaginable.

The writer of Hebrews says that consistently not attending church is the habit of some. What a dangerous habit. If absence makes the heart grow fonder, then some people must really love church because they are absent a lot. Honestly, though? Absence makes the heart go wander.

Popular reformer and author R. C. Sproul said it brilliantly:

“It is both foolish and wicked to suppose that we will make much progress in sanctification if we isolate ourselves from the visible church. Indeed, it is commonplace to hear people declare that they don’t need to unite with a church to be a Christian. They claim that their devotion is personal and private, not institution or corporate. This is not the testimony of the great saints of history; it is the confession of fools.”

The writer of Hebrews goes on to explain why this habit is not healthy: “Because we need each other! In fact, we should come together even more frequently, eager to encourage and urge each other onward as we anticipate that day dawning” (verse 25, TPT).

The church’s job is to encourage and urge each other onward. What a great job. The Amplified Bible, Classic Edition expands it even more with these words: “admonishing (warning, urging, and encouraging) one another.” In a world and in a time that is so dark and discouraging, the church should be the place we go and come out better than we went in.

Russ Blowers, a minister in Indianapolis, knew the Rotary Club members would ask about his profession when he attended a local meeting. He didn’t want to just say, “I’m a preacher,” so when his turn came to introduce himself to the group, he said,

“I’m with a global enterprise. We have branches in every country in the world. We have our representatives in nearly every parliament and board room on earth. We’re into motivation and behavior alteration. We run hospitals, feeding stations, crisis-pregnancy centers, universities, publishing houses, and nursing homes. We care for our clients from birth to death. We are into life insurance and fire insurance. We perform spiritual heart transplants. Our original Organizer owns all the real estate on earth plus an assortment of galaxies and constellations. He knows everything and lives everywhere. Our product is free for the asking (There’s not enough money to buy it).”

That’s called the church. And it’s amazing! Why would we skip it each week?

Day 213

Today’s Reading: Hebrews 9

I was speaking to a major league baseball player once who was struggling with the idea of death. I told him, here is your anxiety about death, starting with the least and moving to the greatest anxiety:

• The unlived life. You didn’t do your bucket list—so many things you wish you would have done. You start to realize what you didn't do and how much time you wasted.

• The regretful past. This is going backward and wishing you could take back words and actions. You wish you would have let more things go, apologized more, spent more time with your kids and your family.

• The gnawing possibility of accountability. This causes the greatest anxiety. It is the eternity issue. Is there a heaven and hell? Am I accountable? Will God judge me? If so, how will God judge me?

The first two on that list deal with mortality. The final item on that list deals with immortality. Is there something after death? That causes people’s anxiety to grow as they think, “Before I was only anxious about my last years on earth, but now I’m anxious about what is beyond and forever.”

We can brush off dreams unrealized. We can even brush off the stupid stuff we did that we wish we could take back. But eternity is different. Eternity keeps talking to us. And today’s chapter gives us a sobering reality check on it: “Every human being is appointed to die once, and then to face God’s judgment” (Hebrews 9:27, TPT). Everyone will stand before God, either as our Judge or as our Redeemer. His role is determined by the choice we make on earth.

When CNN cancelled Larry King’s interview show in 2010, King began obsessing with his death, becoming aware that there will come a day when he dies. But he doesn’t believe in the afterlife, so each day he started taking four hormone pills for human growth, and made plans to have his body frozen so that someday he will live again. He admits he knows “it’s nuts," but at least he believes when he dies the potential of him being resurrected someday thanks to cryonics gives him some hope. Larry King says, “Other people have no hope.”

Our hope is not in extending life here but extending life on the other side in heaven. Larry King is trying to extend the wrong way. What he fails to understand is that eternity is too long to be wrong.

There’s another who doesn’t want to face eternity. In The Last Word, Thomas Nagel, professor of philosophy at New York University and an atheist, admits he doesn’t want there to be a God:

“I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.”

Those words are raw and honest, and I appreciate the professor’s candor. But again, eternity is too long to be wrong.

In 1974 Muhammad Ali was set to box against George Foreman for the Heavyweight Champion title. While he was training, a father and his son, Jimmy, came to Ali’s training camp, because he wanted to meet the Champ. When Ali discovered Jimmy was battling leukemia, he told him, “I’m going to beat George Foreman, and you’re going to beat cancer.” Two weeks later, Ali visited the boy, who was dying. Ali told him, “Jimmy, remember what I told you? I’m going to beat George Foreman. You’re going to beat cancer.”

“No, Muhammad,” Jimmy answered. “I’m going to meet God. I’m going to tell Him, you’re my friend.”

Ali’s kindness and name recognition throughout the world has always impressed me. But on the day of judgment, we can’t count on name-dropping. The only name that will matter on that day is the name of Jesus. Even the Sportsman of the Century will stand before the true “The Greatest” and bow down.

Paul reminds us that “God highly exalted Him, and bestowed on Him the name which is above every name, that at the name of Jesus, EVERY KNEE WILL BOW, of those who are in heaven, and on the earth, and under the earth” (Philippians 2:9-10). What will you tell God when you meet Him? Can you honestly say when you do, “I know Jesus?"

The Bible says in 2 Corinthians 5:10 that “we must all appear before the judgment seat of Christ, so that each one of us may receive what is due us for the things done while in the body, whether good or bad” (NIV).

How can we be prepared for death? We need to remember that death starts eternity. So as C. S. Lewis reminds us, “Precisely because we cannot predict the moment, we must be ready at all moments.”

The saying goes like this: “Never fall in love with anything that can’t go to heaven with you. The more important a matter is, the less you should postpone it. So claim the gift of eternal life immediately.” Eternal life is a decision—one that cannot be delegated, and one that has a deadline. Today is the day of salvation.

Day 212

Today’s Reading: Hebrews 8

Why should you go to heaven?

I have asked many people that question. The number one answer I get is, “I am a good person.” I remind them about what Jesus said. Jesus, who cannot lie, said that, “No one is good except God alone” (Mark 10:18).

And based on that person’s answer . . . now two are good in the universe: God and that person. They start to see not only is that not the right answer, they start to see the futility of that answer. God the Father did not send His only Son to suffer horrifically on the cross so that you can do your best to get to heaven. The cross means more than that. Jesus did not die to get you to church. Jesus died to get you to heaven. You have no way to get to heaven on your own, you need help. You need a miracle. You need a new covenant. The old covenant put you in the driver’s seat to do your best, and the Old Testament revealed that even at your best, it can’t get you to heaven.

Hebrews 8 shows us the help and the miracle—it’s the new covenant: “Now Jesus the Messiah has accepted a priestly ministry which far surpasses theirs, since he is the catalyst of a better covenant which contains far more wonderful promises!” (verse 6 TPT).

What is the “far more wonderful promises” of the new covenant? What makes this so different? It’s what God says next in the form of two words. What follows verse 6 reveals the heart of God and offers us great help and hope. Those two words? I will.

Seven times in this chapter, God says, “I will.” The new covenant is all on God. Where the old covenant was man trying to do better, the new covenant is God saying, You can’t, but I will.

We live in a culture that embraces the I will: I will be better. I will get this right. I will be a success. I will be rich. I will get to heaven.

If you answer the question “How do I get to heaven?” with something you do, then the “I” of the “I will” is you. You can’t be the “I.” The “I” is the Son of God. It’s what He has done for you in the new covenant. Martin Luther so powerfully reminds us of this when he said: “What makes you think that God is more pleased with your good deeds than he is with his blessed son?” 

What follows the statement of “far more wonderful promises” is this (all quoted from the NIV):

“I will make a new covenant.” (Verse 8)

“This is the covenant I will establish.” (Verse 10)

“I will put my laws in their minds.” (Verse 10)

“[I will] write them on their hearts.” (Verse 10)

“I will be their God.” (Verse 10)

“I will forgive their wickedness.” (Verse 12)

“[I] will remember their sins no more.” (Verse 12)

The new covenant is what God does for you, not what you do for God.

Another word for you being the “I” is legalism. You are working to make God like you and bring you to heaven. Legalism eliminates God’s involvement in your life and puts it all on you. Legalism says that God will really love you if you can change. As Tullian Tchividjian said, “The ironic thing about legalism is that it not only doesn’t make people work harder, it makes them give up.”

That is when God says, I have a better covenant for you.

In Mere Christianity, C. S. Lewis said something that reminds me of the greatness of God’s I Will. Digest these powerful words: “Christ offers something for nothing: He even offers everything for nothing. In a sense, the whole Christian life consists in accepting that very remarkable offer. But the difficulty is to reach the point of recognising that all we have done and can do is nothing.”

That’s the new covenant.

Day 211

Today’s Reading: Hebrews 7

Comedian Ray Romano said this about parenting: “Having children is like living in a frat house—nobody sleeps, everything’s broken, and there is a lot of throwing up.” For us parents, this is so true. Let me tell you an “everything’s broken” story.

When my son was little, he loved to color. One day while I was away from my laptop, my son decided to take his coloring skills to a new level. He grabbed a black Sharpie permanent marker and drew all over the screen. I walked into my office and caught him. I was frozen, not sure what to do other than plan my son’s funeral. Then it hit me. My laptop was a Dell, and at the time, Dell had an amazing guarantee that if anything happened to the laptop, they would replace it. No way that guarantee means a Sharpie and a two-year-old, I thought, but figured I’d call Dell and tell them the story. The customer service representative laughed and said they would ship out a new laptop in a day and I could use that box to send back to Dell the one my son signed. They did guarantee their product.

Hebrews 7 takes guarantees to a whole new level. This chapter compares the old covenant under Old Testament priests with the new covenant under the High Priest and Savior, Jesus. And the writer finally arrives at the guarantee portion of the covenant:

“This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant. Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.” (Hebrews 7:22-25, MSG)

Jesus is the guarantee that the new covenant works and is better. Let me explain. When we are born again and come to God through Jesus Christ, we have a guarantee that we will make it to heaven. Under the old covenant a person was only as safe and secure as their next sin. And then they had to wait till the yearly sacrifice of the high priest for the sins of the nation of Israel. Under the new covenant, the writer tells us there is a guarantee. The Bible uses a comparable word to guarantee. It’s the word surety. That word means a person who takes responsibility for another’s performance of an undertaking. For example, their appearing in court or the payment of a debt. Remember the reality show Dog, the Bounty Hunter? He was a bail bondsman. When a person was released on bail money, but skipped appearing in court, Dog would hunt that person down to get that person to court.

That’s why it’s hard to be a backslider when our surety is Jesus. He comes after those who walk away from God, because He is the guarantee to get them not to court but to heaven. Jesus is the surety that we will make it to heaven. Jesus is, in a sense, your Dog, the bounty hunter. Ouch, I know that’s hard to say, but He is. He has too big of an investment in you to lose you.

How does Jesus help you in that? That’s where verse 25 explains an important point: “He is able to save fully from now throughout eternity, everyone who comes to God through him, because he lives to pray continually for them” (TPT).

Jesus is praying for you and me right now. And all of Jesus’ prayers get answered. He is committed to getting us home. Robert Murray McCheyne said it like this: “If I could hear Christ praying for me in the next room, I would not fear a million enemies. Yet distance makes no difference because He is praying for me.”

The short life of the Old Testament priests made their guarantee weak, and the writer of Hebrews tells us that since our Great High Priest, Jesus lives forever, this warranty lasts that long. Puritan writer Thomas Watson shares this wonderful insight about our guarantee:

“When God calls a man, He does not repent of it. God does not, as many friends do, love one day, and hate another; or as princes, who make their subjects favourites, and afterwards throw them into prison. This is the blessedness of a saint; his condition admits of no alteration. God’s call is founded upon His decree, and His decree is immutable. Acts of grace cannot be reversed. God blots out His people’s sins, but not their names.”

I like guarantees! When we buy certain products, especially electronic products, or when we buy a car, that guarantee is important. In buying gifts we like to know about the guarantee. Does it say, “Satisfaction guaranteed or your money back!”?

God offers His Son Jesus as our guarantee. God backs up His promises with His Son. Every time we see the reenactment of that first Christmas, we are being reminded of God’s guarantee. Think of it this way. If I made a promise to you, and you asked for some guarantee; some surety; that I would keep my promise, I would not hand over my son, Christian, and say, “Here’s my son. He’s yours until I keep my promises.” That’s outrageous. But in a sense, God did that. He gave us Jesus, His Son, as a guarantee, as a surety that He will do what He said. “Here’s my Son, He’s yours forever!” to guarantee that you and I will make it to heaven when life is over.

Jesus is our guarantee! God proved that He meant what He said. He signed it, sealed it, and sent the ultimate guarantee—the living Word. He is unchangeable. He guaranteed it forever. No limitations. No fine print. No tricky words. Jesus is the guarantee—forever!

That’s good news. You are going to make it home to heaven.