The 260 Journey

Day 9 Today’s Reading: Matthew 9 Matthew 9 is a chapter that is spilling over with healing and faith. A paralyzed man is brought to Jesus by his friends in verse 2 and Jesus sees the faith of the friends and the paralyzed man walks. A woman with a twelve-year disease is free in an instant. Jesus says to her, “Your faith has made you well” (verse 22). Two blind men finally see through their eyes after Jesus said to them, “It shall be done to you according to your faith” (verse 29). Faith and healing. Those two things are inseparable. So many people today need healing in their bodies. It seems that we want our healing, but we have never checked our faith. We probably should get a handle on faith. This small word is huge. Let’s see if we can unpack it in the next few minutes. Faith has to be a huge thing, if in fact: • It’s how we get saved • It’s how people get healed • It’s how we please God • It’s how we walk the Christian life—even a little still does big things • It’s what makes prayer powerful Almost everything we do as a Christian involves faith. So I think we better get a handle on it and realize what it is. Faith . . . • honors God and God honors faith. • cashes God’s checks. • won’t get you everything you want, but it will get you everything that God wants you to have. Only two times does the Bible devote an entire chapter to one topic. The first is love in 1 Corinthians 13. The second is what we are discussing today—faith, which we find in Hebrews 11. Though we aren’t there yet in our 260 journey, today’s reading helps us understand the power of faith. As we see in Matthew 9, God takes faith very seriously. As I’ve heard it said, “Faith is like WiFi. It’s invisible but it has the power to connect you to what you need!” You exercise faith everyday. Let’s take one example of the doctor and the pharmacist. You go to a doctor whose name you cannot pronounce and whose degrees you have never verified. He gives you a prescription you cannot read. You take it to a pharmacist you have never met. He gives you a chemical compound you do not understand. Then you go home and take the pill according to the instructions on the bottle. All in trusting, sincere faith. When it comes to your spiritual life, you need faith to get over the hurdle of determining that God exists. You use faith for the next hurdle: Who is this God you gave your life to? Then you face another hurdle that takes faith—fighting the devil as he tries to mess you up on the greatness of God. Why? Because biblical faith always depends upon its object. You can have little faith in thick ice and still survive; you can have great faith with thin ice and drown—it’s the object that is the issue. The Bible never says to believe only; it says to believe on the Lord Jesus Christ. The Bible never says to have faith only; it says to “have faith in God” (Mark 11:22). So if the God you put your faith in is misconstrued, then so is your faith. The best way to grow faith is to do as Peter tells us to, “in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). And the best place to start that growth, in order to know God, is through reading and studying the Word of God. The Bible is God’s bio. The more we read it, the more our faith strengthens. Faith needs an object. The object—the bulls eye—of our faith is God and who He is. Your faith is only as great as the God you believe in. He must be the object of your faith. Since God does not change, your faith can still be strong in tough times. You don’t need great faith, you need faith in a great God. As Charles H. Spurgeon once said, “Oh, brethren, be great believers! Little faith will bring your souls to heaven, but great faith will bring heaven to you.” If you grow, or feed, your faith through the Word of God and the knowledge of God, how does Satan attack your faith and try to squelch it? By messing up what you think about God. If you have faith in a small God, then you will have small faith. How big is your God? Take a page from this little guy . . . A little boy was asked, “How many gods are there in the world? “One God,” he replied. “How do you know that?” said the skeptic. “Because there is only room for One. Since heaven and earth can’t contain Him, how can anyone else fit?” He is so right. “For our God is the best, far better than competing gods. Why, the skies—the entire cosmos!—can’t begin to contain him” (2 Chronicles 2:5-6, MSG). Tell me what other God can fit, if the entire cosmos is already filled up—with the one true God, Jesus! Where is your faith today?

Day 8 Today’s Reading: Matthew 8 Her name was Agnes and she was from Albania. In 1928, at age eighteen, she went to Ireland and became a nun. Almost twenty years later, in 1946, she received what she described as a call within the call. As she was riding on a train, her heart heard the Lord tell her to help the most rejected people in society, the poorest of the poor—the throw-away people of Calcutta, India. It took her two years of fighting through the bureaucratic red tape to pursue that call. But she remained committed, and in 1950, Agnes Bojaxhiu founded the Missionaries of Charity. Agnes Bojaxhiu, of course, is Mother Teresa. Discussing that call within a call, she stated, “Stay where you are. Find your own Calcutta. Find the sick, the suffering, and the lonely right there where you are—in your own homes and in your own families, in your workplaces and in your schools. You can find Calcutta all over the world, if you have the eyes to see. Everywhere, wherever you go, you find people, who are unwanted, unloved, uncared for, just rejected by society—completely forgotten, completely left alone. Help one person at a time, and always start with the person nearest you.” We just finished reading the greatest sermon ever preached by the greatest preacher—Jesus’ Sermon on the Mount (Matthew 5–7). Now we turn our attention to chapter 8. What interests me is not just the sermon, but what took place the day after the sermon—what we learn about in today’s reading of chapter 8. This is when the crowd shrinks to the individual. The audience now has a name. And we see it immediately in Matthew 8:1-2 (MSG): “Jesus came down the mountain with the cheers of the crowd still ringing in his ears. Then a leper appeared.” Life just got real. The worst disease came after the greatest sermon. You know what I’m talking about. After the singing and the preaching, there is debt, marriage problems, addictions, cancer, diabetes, divorce, and abuse. Chapter 8 is all about what happens on Monday—after the great and inspiring Sunday morning worship service. Chapter 8 is where there is no stage, no music, but people with a lot of problems who need help. Chapter 8 is about a lot of people, and all of them have an issue. And Jesus met every one—cleansing, healing, deliverance, words of truth. Think about this with me: • Chapters 5–7 is Sunday at church service • Chapter 8 is Monday through Saturday • Chapter 5–7 is about interacting with God • Chapter 8 is about how we interact with people No one did it better than Jesus: • Chapters 5–7, He is the preacher-teacher • Chapter 8, He is the doctor In chapter 8, His Monday included four encounters: • a leper • a Roman captain with a paralyzed staff member • His disciple Peter’s sick mother-in-law stuck in bed with a fever • two graveyard demoniacs who were causing havoc in town But this is important to notice: Jesus had compassion and healed them. The key word with Jesus, and when He sees someone in need, is compassion. To know the Bible, to know how to sing Christian songs, is important, but that doesn’t translate into making other people’s lives better when we meet them in a tragedy. You can’t be compassionate without people. Compassion needs people to sacrifice for. No one is compassionate alone. Our Calcuttas are right next to us. And they need our compassion. It’s about touching your city, your community, your neighbors, your family and friends. Every one of us has three resources to show compassion: time, treasure, and talents. Time: The Bible says, “To redeem the time” (Ephesians 5:16, KJV). To “redeem” it means to see it as valuable and get the best bang for your buck. The New American Standard Bible translates it as making the most of our time, using it the best way we can. Examine what you give your time to. Does it show others compassion? I heard someone once say, “You can see the priorities of a person’s life by two documents: a checkbook and a calendar.” Your time reveals your priorities. Treasure: How you spend your money also reveals your priorities. Do you spend your money in compassionate ways? For instance, do you tithe regularly to the work of God’s Kingdom? Tithing is a thank-you note to God for entrusting you with 90 percent of God’s 100 percent. When we give to God, we are just taking our hands off what He already owns. Give to God what’s right, not what’s left. As Martin Luther once said, “I have tried to keep things in my hands and lost them all, but what I have given into God’s hands I still possess.” Talents: What is your talent? You have at least one—everybody does. The apostle Peter wrote in 1 Peter 4:10: “As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.” You show compassion by using your talent well. Jesus told a parable of those who were given talents (see Matthew 25). When they used them, they produced more with what they had. Your talent produces something more. Your gift is your obligation to others. So if everyone has a gift, then everyone is to impact someone. You included. No exceptions. And it also surrounds using your gift for others. Whether your gifting is loving people, helping people, serving people, giving to people, bringing people to church . . . it’s always about people. That’s how you show compassion. By meeting their needs. Eight is Monday. Where is your Calcutta? Where does life get real for you? How might you show compassion during your Monday? That is today’s challenge.

Day 7 Today’s Reading: Matthew 7 A concerned husband went to see the family doctor. “I think my wife is deaf,” he said. “She never hears me the first time I say something. In fact, I often have to repeat things over and over.” “Go home tonight,” the doctor suggested. “Stand about fifteen feet from her, and say something. If she doesn’t reply, move about five feet closer and say it again. Keep doing this so we can get an idea of the severity of her deafness.” That night, the husband went home and did exactly as instructed. He stood about fifteen feet from his wife, who was standing in the kitchen, chopping vegetables. “Honey, what’s for dinner?” he said. When he received no response, he moved five feet closer and asked again. “Honey, what’s for dinner?” No reply. So he moved another five feet closer and repeated his question. But still no reply. Fed up and frustrated, he moved right behind her, and standing about an inch away, asked one final time, “Honey, what’s for dinner?” “For the fourth time,” she said, “chicken!” Guess who had the problem? Guess who was the deaf one? We can laugh over this story, but it tells a truth: we always assume it’s the other person who has the problem. Jesus addressed this issue in the last part of the Sermon on the Mount—and it gets really up close and personal. He called it logs and specks. "Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?" (Matthew 7:1-3) Jesus was a carpenter so this illustration made sense. Jesus said, in essence, “How can you see the speck in others and yet miss your own log?” In other words, Jesus was saying that the little junk you see in other people and point out just reveals a lot of junk that’s in you, which you choose to ignore. Jesus called this type of person a hypocrite. I’ve heard a hypocrite described this way: "A hypocrite is a person who is easy on himself but hard on others, but a godly man is hard on himself and easy on others." It’s much harder to judge yourself than to judge others. Jesus’ challenge is for us to keep our eyes on ourselves first and be especially sure to admonish ourselves before you and I admonish any of our friends. When practicing this, some good advice to start with is this: • It would be wiser to accuse yourself and excuse others. • If you want to be endured, then learn to endure others. The fault lies not in our inability to see ourselves but in our unwillingness to see ourselves. As the great nineteenth-century preacher Charles H. Spurgeon aptly put it: “None are more unjust in their judgments of others than those who have a high opinion of themselves.” I have asked couples in marriage counseling to name their logs before telling me their spouse’s specks. It’s amazing how hard it is for them to think of their own. We get in the way of ourselves. Instead we prefer to be the “Help and Speck Inspector.” If we go back to what Jesus was saying, He was showing us that logs are bigger than specks. Meaning that we have a bigger problem than those we judge. When we don’t start with “I’m the problem,” we have a long haul ahead of us in our relationships. Instead, we must always start with ourselves—not with the other person. If you want to judge, judge yourself first, is what Jesus said. Logs before specks, and logs take a long time to get rid of. You’ll be so busy getting rid of the log that you won’t have time for specks. Get this and you will build deep, meaningful and long-term relationships. London preacher (and one of the best Bible-character writers), F. B. Meyer, once said, “When we see a brother or sister in sin, there are three things we do not know and [must] keep in mind before we pass judgment: First, we do not know how hard he or she tried not to sin. Second, we do not know the power of the forces that assailed him or her. Third, we do not know what we would have done in the same circumstances." Good words to remember.

Day 6 Today’s Reading: Matthew 6 In the first part of chapter 6, Jesus spoke about three personal disciplines that are part of every Christian’s life: giving, praying, and fasting. Note that I said, these three disciplines are part of every Christian’s life. If you are a Christian, then they are to be part of your life as well. How do we know they should be part of our lives? Because as Jesus spoke about them, He used an important word before each of them. Jesus started off each of the three with the word when, which assumes we are already practicing them. When you give . . . When you pray . . . When you fast . . . As He discussed these disciplines, He wanted to guide us in the proper way to practice them. In each instance, Jesus used a second word that is an essential part: secret (see verses 4, 6 and 18). We are to do these things in secret. In other words, we aren’t supposed to flaunt the fact that we practice them. Why? Because there’s only to be one member of our audience who sees what we do: God. We do these things in secret—and the aftereffects of them go public. That’s the power of these disciplines, He explained. If we pursue them without anybody’s knowledge, we will receive a reward and everyone will benefit—they will always go public, or “in the open,” in their effect. Let me explain by using prayer as an example. Jesus said, “But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you” (Matthew 6:6). When we dissect this sentence, we see the when (“when you pray”), the secret (“go into your inner room”), and in the open (your Father . . . will reward you). But I want you to see something else. Go back to the Scripture and count the number of times Jesus used the words you or yours. This is the only verse in the whole Bible that has the singular personal pronoun in it seven times: “But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.” Why is this important to note? Because Jesus was saying that you have a responsibility. You. But—and here’s the beautiful part of it—this responsibility is never a waste of time. Because your Father will reward you. You. The word reward means to clock in and get a paycheck. Jesus was saying that every time you pray, you clock in—you expect a paycheck. God pays His workers well. You will come out with way more than you put in. When Mother Teresa was alive, many who visited her and her Missionaries of Charity in Calcutta were surprised that every lunchtime they left their life-sustaining work in dispensaries and in the home for the dying. “Why do you go back so soon and not stay longer? Where do you go?” Mother Teresa responded, “We go to pray. We have learned that to work without prayer is to achieve only what is humanly possible and our desire is to be involved in divine possibilities.” We get to be involved in divine possibilities. When we give, when we pray, when we fast. Let’s show up today to our responsibilities. The pay-off is too good not to.

Day 5 Today’s Reading: Matthew 5 Several years ago, the Wall Street Journal reported a story on happiness in different nations around the world. The newspaper’s title gave away the happiness level of people living in the United States: “Richest Country, Saddest People—Any Coincidence?” According to a study jointly conducted by the World Health Organization and Harvard Medical School, and based on more than 60,000 face-to-face interviews worldwide, the richest country—the United States—has the saddest people and is regarded as one of the unhappiest places on earth. Out of the fourteen countries surveyed, we have the highest rate of depression. We have the highest standard of living and yet we take more tranquilizers than anyone. And it seems that the more people have, the angrier they are. The happiest people on the planet? Nigerians. And they have one of the lowest standards of living. I don’t believe Nigerians have the corner on the market, though. Believers do. Not feeling it? Today’s reading will help fix that. In Matthew 5, Jesus gives us His prescription for how to have happiness. In today’s through the next two days’ readings (Matthew 5–7), we find the greatest sermon ever preached by the greatest preacher who ever walked the planet. It’s called the Sermon on the Mount. In this sermon, Jesus tells us how to be happy. It’s connected to eight verses, called the Beatitudes, which are structured this way: “Blessed are the . . . for they shall . . .” Some translations have it as, “Happy are those who . . .” It’s amazing that Jesus starts His first sermon with happiness. But what makes this crazy is that Jesus says what will make us happy or blessed are the very things we wouldn’t expect. I once heard theologian N. T. Wright say in a sermon, “The beatitudes of Jesus tell us that all the wrong people are going to be blessed; they are counterintuitive. God is turning everything upside down.” Let me read it to you from the Good News Translation: Happy are those who know they are spiritually poor; the Kingdom of heaven belongs to them! Happy are those who mourn; God will comfort them! Happy are those who are humble; they will receive what God has promised! Happy are those whose greatest desire is to do what God requires; God will satisfy them fully! Happy are those who are merciful to others; God will be merciful to them! Happy are the pure in heart; they will see God! Happy are those who work for peace; God will call them his children! Happy are those who are persecuted because they do what God requires; the Kingdom of heaven belongs to them! Happy are you when people insult you and persecute you and tell all kinds of evil lies against you because you are my followers. (Matthew 5:3-11) This is not what Jesus is saying in the Sermon on the Mount: Live like this and you will become a Christian. That’s impossible. What He is saying: Because you are a Christian, you can live like this and experience happiness. What to remember regarding the Beatitudes: 1. Happiness is found in character not in possessions. Every one of these Beatitudes is something internal, not external; something you are, not something you have. 2. God would never ask you to do or be something that is not possible. God never makes His Word, His promises, or His challenges unattainable. God never directs us into dead-ends. 3. God always leaves a gap (of dependency). You can’t practice the beatitudes without God. Which means you can’t be happy without God. These beatitudes are not natural for us. We need God to instill them into us and direct us. We look to God to help us. And He will. Eight times Jesus says we can be happy. That tells me this is really important. Why? Because of the way He begins His sermon: “When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions” (Matthew 5:1-2, MSG). The Sermon on the Mount is a challenge to us. It’s a challenge to climb higher and go higher in our thinking, in our lives, and in our thoughts. There are huge crowds, but Jesus breaks away from them. And He is about to break these disciples out of their religious thinking into Kingdom thinking. You want to be happy? Jesus shows us the way. It may take a little effort to get there, but it’s doable with Jesus beside us, helping us. The committed are willing to break out of their religious thinking and embrace Kingdom thinking. That brings us true and ultimate happiness.