The 260 Journey

Day 69

Today’s Reading: John 1

I am excited that today on our 260 Journey we begin a journey through the Gospel of John. This is the most unique gospel because it doesn’t start out like the other three gospels. It takes us to the beginning . . . the real beginning. Listen to its opening verse: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).

That sounds very much like Genesis 1:1 at creation: “In the beginning God created the heavens and the earth.”

Here’s what’s even crazier: the “In the beginning” of John takes place before the “In the beginning” of Genesis.

What does that mean?

This puts Jesus in a unique category as the only person who ever lived before He was born. As one theologian said, “Jesus is the invisible God and God is the visible Jesus.” And that visible Jesus was about to embark on a three-year ministry that would change the planet forever.

French Emperor Napoleon Bonaparte said it with the greatest clarity: “I know men, and I tell you that Jesus Christ is not a man. Superficial minds see a resemblance between Christ and the founders of empires and the gods of other religions. That resemblance does not exist. There is between Christianity and every other religion the distance of infinity.”

Let’s start this journey through John by reading verses 37-39 and see one of the most amazing venues Jesus ever taught in: “The two disciples heard him speak, and they followed Jesus” (verse 37). It’s good to stop here and take note that the “him” in this verse is John the Baptist. We would think it should have been that John spoke and they followed John. But this is epic: “They heard him [John] speak and followed Jesus.” John, you rock. You challenge me.

The challenge and the proof of any true minister and ministry is that people hear us speak and they follow Jesus, not us, our church, our denomination.

That is why distinctives about denominations are so bogus. Distinctives about what day we worship on, what we call Jesus, our water baptism formula, our theology about the gifts. It’s so anti-New Testament. They make the organization distinct not Jesus.

Can people hear me speak and not follow my church or my denomination? Can people hear an Assembly of God pastor speak and not follow Pentecostalism or a Baptist preacher preach and not follow Calvinism? This is a challenge to twenty-first-century preaching. Thank you, John the Baptist for modeling what we should be doing.

Here is where it gets good: Jesus’ first 10:00 a.m. service. It’s a service unlike any other in history. It’s in an unexpected place but it’s in the best place:

Jesus turned and saw them following, and said to them, “What do you seek?” They said to Him, “Rabbi (which translated means Teacher), where are You staying?” He said to them, “Come, and you will see.” So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. (verses 38-39)

They asked Jesus, “Where are You staying?” Or, “Where is Your home?” And Jesus responded, “Come and you will see.” “Come to My home,” they came, and they had the first home group. The first Christian 10:00 a.m. service would take place where Jesus resided.

There is something about teaching and learning in a home. They went that day to where Jesus was staying and had no idea how that 10:00 a.m. service would impact their “forever.”

The home of Jesus. Wow! It’s one thing to learn from a pulpit and in a pew, it’s another level to learn from a classroom and a lecture. But the playing field changes when you learn in a home—and it beats all other venues.

Jesus’ first place of teaching wasn’t the synagogue, it was the home. When the home is involved, you are inviting people up close for them to see if what you have is real. Anyone can put on a show on Sundays for an hour and a half. When you have a whiteboard and pulpit, you are inviting them into your academic life and knowledge. But the home is different—it points to relationships.

I think from the get-go, Jesus was saying that this relationship was not for the weekends but for every day.

One of my favorite preachers from the past, G. Campbell Morgan, said this: “If you cannot be a Christian where you are, you cannot be a Christian anywhere. It is not place, but grace.”

And the home—not the church—needs to be the first place we are Christian.

Home means to these disciples:

• They see faith worked out
• They see vulnerability
• They see up close
• They see life, not words

David had a word for all of us in Psalm 101:2 that tackles this very topic: "I’m doing the very best I can, and I’m doing it at home, where it counts” (MSG).

The disciples could hear a sermon on the mount—and that’s good. But when it’s a sermon in the home—that’s epic!

Day 68

Today’s Reading: Luke 24

It’s resurrection morning for Jesus. All of the Gospels highlight Jesus’ post-resurrection conversations with His disciples and followers, but only Luke highlights a conversation that happened seven miles outside of Jerusalem. To put it another way, a fire started seven miles outside of Jerusalem.

No building burst into flames.

No property was damaged.

No one was trapped.

No life was lost.

But two hearts caught on fire in a conversation with the resurrected Jesus. As someone once said, “Get on fire for God and men will come watch you burn.”

Fire needs no advertisement. When people hear the fire engines, people look for smoke. And seven miles outside of Jerusalem on a road heading toward Emmaus two hearts caught fire.

Let’s look at the story.

Two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. And they were talking with each other about all these things which had taken place. While they were talking and discussing, Jesus Himself approached and began traveling with them. But their eyes were prevented from recognizing Him. And He said to them, “What are these words that you are exchanging with one another as you are walking?” . . . And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened.”

He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?” Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures. . .

They urged him, saying, “Stay with us, for it is getting toward evening, and the day is now nearly over.” So He went in to stay with them. When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. Then their eyes were opened and they recognized Him, and He vanished from their sight. They said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” And they got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, saying, “The Lord has really risen and has appeared to Simon.” (Luke 24:13-17, 19-21, 25-27, 29-34)

I have been reading a sermon a day for almost thirty years. It’s a practice I picked up when I started pastoring. One of my favorite preachers is the great Baptist, Vance Havner. In one of his sermons based on this story, Havner gives four characteristics that happen to someone who has a genuine experience with God.

First, their experience is based on the Scriptures. As Luke 24:27 tells us, “He explained to them the things concerning Himself in all the Scriptures.” Men who part company with the Old Testament also part company with Jesus. Moses wrote Genesis. Jesus promoted Genesis.

Second, it stirs their hearts. Luke 24:32: They said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” A genuine experience with God has its foundation in the Bible, not in our feelings, although that does not mean our feelings aren’t affected. We are not saved because we feel saved, but being saved makes us happy. As Havner said, “There was never a real revival that did not produce heartburn and hallelujahs."

Third, Jesus shows up at their house: “They urged Him, saying, ‘Stay with us, for it is getting toward evening, and the day is now nearly over.’ So He went in to stay with them. When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them” (Luke 24:29-30). Men stop at the Bible or they stop at feelings. If it’s real, it goes home with you. A genuine experience with God affects your home life, not your church life.

Fourth, it sends them back out to tell others. Read how the two men responded after Jesus disappeared: “They got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, saying, ‘The Lord has really risen and has appeared to Simon.’ They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread” (Luke 24:33-35).

And as they told the story, He showed up again: “While they were telling these things, He Himself stood in their midst and said to them, ‘Peace be to you’” (Luke 24:36).

What a great grid for a genuine experience with Jesus:

• Scripture based
• Heart stirring
• Home-life affected
• Can’t stop talking about it

People need to experience Jesus, not church. As Havner said, "Sunday-morning Christianity is the greatest hindrance to true revival.”

I think it was all God’s plan that those two men’s hearts burned seven miles outside of Jerusalem. Not in the temple, not in a church, not in the mecca of Judaism and birthplace of Christianity. But seven miles outside a fire burned, meaning God can set us on fire anywhere.

Day 67

Today’s Reading: Luke 23

Today we come to the last solemn minutes of Jesus’ life on the cross. It is His final comment from the cross that catches my attention. It is a prayer but goes further than up. That prayer goes wide.

Let’s read Jesus’ final words before He breathed His last breath:

Jesus called out with a loud voice, “Father, into your hands I commit my spirit." When he had said this, he breathed his last. The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” (Luke 23:46-47, NIV)

What a scene! Jesus was dying and this was His final sentence on earth before He was the resurrected Lord. He said, “Father, into your hands I commit my spirit.” Then He simply breathed His last.

Here is the incredible part—that when the centurion saw what had happened, he began praising God and saying that Jesus was a righteous man. A centurion who beat and dragged the Son of God to calvary, witnessed Jesus’ cry and final breath and, with praise, declared who Jesus was!

Søren Kierkegaard said something remarkable: “The gospel is seldom heard but it is overheard.” Jesus wasn’t even talking to the centurion; He was talking to His Father. Yet this man overheard and something changed in him.

It gets crazier in Mark’s account. I think it is the same centurion, but Mark adds a bit of a twist: “When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, ‘Truly this man was the Son of God!’” (Mark 15:39).

What? Breathing. Just His breathing. Just the way He breathed. And the man’s response to breathing was, “Truly this man was the Son of God."

St. Francis of Assisi said, “Preach the gospel at all times and when necessary use words.” Jesus didn’t use words in Mark’s account. He just breathed. What was happening? Did the centurion get saved by simply observing Jesus’ breath? I don’t think so. Let me explain.

Breathing is what we do every day and in every moment. And people watch the way we do life every day and in every moment. The simple things we do, such as breathing, we do them without thought. But there are other things we do that people watch: the way we raise our children, the way we speak to them; the way we treat people in retail; how we handle our finances; how we have a good work ethic; how we don’t get an attitude when we drive or when we work behind a counter or desk; when we come to work on time and don’t leave till the job is done; how we finish tasks.

I call that breathing. The stuff we do—that we do the right way.

The centurion did not get saved from Jesus’ one breath but by watching Jesus until the moment He died. It was the way Jesus responded to the abuse. Listen to how Peter described those moments on the cross, which gave breathing power:

If you endure suffering even when you have done right, God will bless you for it. It was to this that God called you, for Christ himself suffered for you and left you an example, so that you would follow in his steps. He committed no sin, and no one ever heard a lie come from his lips. When he was insulted, he did not answer back with an insult; when he suffered, he did not threaten, but placed his hopes in God, the righteous judge. (1 Peter 2:20-23, GNT)

The centurion did not just see breathing, he saw more—he saw no lies coming from Him. When Jesus was insulted, He did not answer back. When He was beaten, He did not threaten back. He placed His hope in God.

Everything added up to the centurion’s realization that “truly this man was the Son of God.” After seeing Him breathe during the pain, the suffering, and the false accusations, watching Him breathe that final breath was the icing on the cake.

When you live the way Jesus lived, then the simplest thing—like breathing—can change someone’s life.

We think it is a gospel-preaching moment or a church service or a powerful verse that draws people to get saved. We forget that if that happens, it was because they saw a lot of breathing before that.

Keep inviting people to church, keep sharing life with them, keep telling them about the love of Jesus. But don’t forget that when someone responds to Jesus, it wasn’t the breathing of one moment but the breathing that took place every day.

That’s what the famous African missionary, Dr. Albert Schweitzer, remembered when he stepped off a train in Chicago during the height of racial discrimination. He’d attained some renown and had won a Nobel Peace Prize, so, the story goes, when he arrived at the station, the city officials greeted him with handshakes and the key to the city and reporters questioned him about his long trip from Africa. As he took it all in, he finally noticed something over his shoulder and excused himself from the crowd.

Everyone watched as he maneuvered back to the train to help an older black woman who was struggling with her luggage. When he got back to the group, one of the reporters said, “That’s the first time I ever saw a walking sermon.”

Albert Schweitzer was just breathing. Doing what he did every day.

May we have the same said about you and me.

Day 66

Today’s Reading: Luke 22

In today’s reading we are entering into Luke’s telling of the Passion Week. While Jesus is with His disciples in the garden of Gethsemane, He speaks some remarkable words to Peter, which will be important to all of us, because it is what Jesus does right now for every one of His children.

At the Last Supper, right after Jesus says that one of the Twelve will betray Him, He then says these words to Peter:

Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers. (Luke 22:31-32, NIV)

Simon, Simon.

Just like when you heard your parents use your full name when you were a kid—this is what it means when Jesus repeats Peter’s name twice. This is the full name with the middle name—and that means trouble. What makes this interesting is Jesus goes back to the name, Simon, which He’d changed to Peter.

Remember the story from Matthew 16:15-18, when Peter said to Jesus, “You are the Christ, the Son of the living God.” And Jesus said, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. I also say to you that you are Peter, and upon this rock I will build My church."

Now Jesus goes back to the old name and says it twice. Peter is not necessarily in trouble, but is about to experience trouble . . . Satanic trouble.

Jesus says, “Satan has asked.”

Satan is God’s Satan. He is not an independent agent who can take your life without God’s permission. He is not an independent entity who does what he wants. We see that in the book of Job when Satan had to get permission to attack Job.

Try to imagine the picture Jesus gives Simon Peter: Satan is on one side trying to take Peter and to sift him like wheat. And on the other side, Jesus is praying for him. “Satan has asked to sift all of you . . . I have prayed for you.” At the same time that Satan is asking for Peter, Jesus is interceding for him. That changes everything! That alters the whole case! There may be failure, defection, cowardly denial, and compromise, but there can never be ultimate ruin. Why? The praying Christ.

We think our spiritual lives are all about what we do—our prayer lives, our consistency in Bible reading—and our successes in those things secure us. But nothing could be further from the truth.

The plotting of Satan is no match for the praying Christ.

It isn’t your prayers that secure your place with Him in eternity—it’s Jesus’ prayers that secure you.

I don’t think we can mention the praying Christ without referencing His post-resurrection heaven ministry. Listen to it: “He is able to save fully from now throughout eternity, everyone who comes to God through him, because he lives to pray continually for them” (Hebrews 7:25, TPT).

Satan does not get his way with you. Because you have a Savior who neither sleeps nor slumbers (Psalm 121:4) and is continually praying for you.

Peter doesn’t just get a praying Christ; we get a praying Christ. A person must get past the love of Christ for us, the cross of Christ that values us, and the prayers of Christ before he or she can make their bed in hell.

I love this story. Little Johnny would wake up every night, because he would hear a bump. But the sound was him as he fell out of bed in his sleep. This happened five nights in a row, until finally Johnny said to his father, “Daddy, I’m so tired of falling out of the bed. Can you fix it?” His father said, “Son, it is really simple. You never got far enough in.”

The reason you keep falling out of Jesus is because you never got far enough in. You got in church, now it’s time to get in Christ. In Christ, you have a praying Christ.

Satan doesn’t just want Peter, Satan wants you. Let the words of the Scottish preacher Robert Murray M’Cheyne give you encouragement and empower you to walk in victory: “If I could hear Christ praying for me in the next room, I would not fear a million enemies. Yet distance makes no difference [to Him]. He is praying for me.” And He is praying for you too.

Day 65

Today’s Reading: Luke 21

When I begin to think about what Jesus can see, I am amazed. Consider these:

• Jesus sees the past. In John 1, He tells Nathaniel the day he was under a fig tree.
• Jesus sees the future. He prophesies in John 21 about Peter’s death.
• Jesus sees into the heavenly realm and the spiritual battle that goes on when sickness is being conquered. He says in Luke 10 that He saw Satan falling like lightning as the disciples were doing their calling.
• Jesus sees into the minds of people. In Mark 2 when the religious leaders are thinking that He cannot forgive sin and Jesus questions their thoughts.

With all these amazing things that Jesus sees, would He be interested in the scribble on a church tithing envelope? I think He is interested, and He does look at what we give. Consider this opening story in Luke 21.

He looked up and saw the rich putting their gifts into the treasury. And He saw a poor widow putting in two small copper coins. And He said, “Truly I say to you, this poor widow put in more than all of them; for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on.” (Luke 21:1-4)

We get worried too much about what the government can see and what they know about us that we forget something really important. That God is omniscient. And He knows everything that is going on in our lives.

He sees it all. Omniscience is a theological word to describe one of the attributes of God. It means that He is all knowing. That He knows everything about you and me—not just what we do but why we do it.

A few years ago, I was sitting in a meeting next to a very talented graphic designer for a major Christian organization. He told me, “When we are designing something, we always tell ourselves that when people do something, there is the good reason and there is the real reason. Our company always tries to figure out the real reason.”

I was reading the story about the American industrialist, Henry Ford, who was asked to donate money for a new medical facility’s construction in Ireland:

The billionaire pledged to donate $5,000. The next day in the newspaper, the headline read, “Henry Ford contributes $50,000 to the local hospital.” The irate Ford was on the phone immediately to complain to the fund-raiser that he had been misunderstood. The fund-raiser replied that they would print a retraction in the paper the following day the headline to read, “Henry Ford reduces his donation by $45,000 to the hospital.” Realizing the poor publicity that would result, the industrialist agreed to the $50,000 contribution.

Real reason? Saving face.

Jesus knows the real reason—all the time. This is Jesus’ last time in the temple before the crucifixion and His last message to the people. And His last message in the temple is on giving.

Understand this about the offering time at church: He is not just there, He is watching. He knows not only who is giving but what they gave.

He saw the woman drop in her two small copper coins. And the offering that caught His attention was a “no noise” offering.

Let me explain. First remember this: she put in a lepta. It was less than a penny. It was the smallest currency in Palestine. Jesus has to be very close to see someone drop in two pennies. In fact, their nickname was “small change.”

At that time the bigger donation of money, the heavier the money. Literally heavier. The heavier the cash, the louder it was.

Why is loud important? So people could hear your offering make a sound and clap and cheer for you when it hit the brass offering buckets.

The treasury where they placed their offerings consisted of thirteen brass treasure chests called trumpets because they were shaped like inverted horns, narrow at the top and enlarged at the bottom. The rich’s coins on the brass trumpets caused oohing and aahing.

But then when a widow passed by and put in her thin ones, there was no noise from the trumpets. The widow received no noise from the trumpets, but she did get noise from God! Jesus stood up and cheered her offering.

John Calvin got it right when he said that there is a message here for the poor and for the rich:

To the poor: you can always give. Those in poverty can be greedy like anyone else. You don’t need stuff to be greedy. Yet this poor widow gave everything. I have watched just as much greed with little as I have with much.

To the rich: amount is not the issue, sacrifice is. God can do great things with tiny offerings that are a big sacrifice. Don’t be deceived by amounts. They deceive us but not Jesus.

What do you need to remember about giving?

First, only one person that day saw correctly what this woman gave and He was the only one who mattered. Who knew that Jesus was going to be in the audience that day during the offering?

If we knew Jesus was going to be at our church on Sunday, would our worship or our giving be any different?

Well, here it is: Revelation 2:1 tells us that He is always in His church walking among us: “The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands."

Also, what Jesus hears and sees is not what everyone else hears and sees. The people did not hear anything. Or if they did, they heard the clanging of the copper. But Jesus heard “all”—all that she had. She did not give copper, she gave it all. I wish we had the rest of the story.

But I guarantee there is one. Because I know God, and He always responds to this kind of giving. This is one of those stories that, when I get to heaven, I want to find out about. “What happened to the widow who now had nothing in her possession after she gave all in the offering?”

Guaranteed she has a story to tell. God will always give you a story when you give it all to Him.