New Books in Religion

A comprehensive study of the Mishnah that argues it manifests an implicit theory of what performing rituals accomplishes

Jews are known for having many ritual practices. Many of these come from the Bible, but Jewish ritual practice as we know it today is as much a product of the earliest rabbis who lived in the late-second and early-third centuries. These rabbis created the text known as the Mishnah, which collects, develops, and records in great detail rules about the proper way to carry out traditional rituals, what the text terms mitsvot. Naftali S. Cohn’s book Ritual: An Ancient Jewish Perspective (U Pennsylvania Press, 2026) is a comprehensive study of ritual in the Mishnah, focused especially on the fundamental questions of the nature of ritual, what ritual does or accomplishes, and what motivates people to do rituals, all according to the Mishnah’s authors.

Reading the text of the Mishnah closely and drawing widely from the analytic toolbox of ritual studies, Cohn argues that ritual, in the perspective of the Mishnah’s authors, has multiple effects. Performing mitsvot—and refraining from the mitsvot “not to do”—shapes individual bodies by choreographing a person’s interactions with the objects, spaces, times, and other bodies that form the environment in which they act. It shapes collective bodies by enabling social life and creating group identity, even as it establishes differences between people and social hierarchy. Doing mitsvot also activates cultural ideas, connecting the people of Israel to their God, their past, their place, and each other. Repeated ritual action, further, forges body habits and generates the powerful feelings of obligation and, at times, even joy and love, which move people to continue to carry out these rituals. Mitsvot, according to the Mishnah, have the power to shape Israeliteness, or Jewishness, in its every facet. By focusing so much attention on ritual behavior, Cohn shows how the Mishnah can also be understood as a rumination on the fundamental nature of activity itself, of doing, being, moving, and engaging with the world.
New Books in Late Antiquity is Presented by Ancient Jew Review
Naftali Coen is chair of religions and cultures at Concordia University in Montreal
Michael Motia teaches in Classics and Religious Studies at UMass Boston

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Is tolerance an achievement of secular modernity that religion has always resisted? The Concept of Tolerance in Judaism, Christianity and Islam (De Gruyter, 2026), the seventh volume in the Key Concepts in Interreligious Discourses series, says the answer is more complicated. Edited by Catharina Rachik and Georges Tamer of FAU Erlangen-Nuremberg, the book gives one substantial chapter to each tradition and closes with an epilogue in which the editors compare the three.
Menachem Kellner draws on Maimonides to build a Jewish account of tolerance grounded in epistemological humility. The Torah is true, but no human mind, not even Moses’s, grasps that truth completely. Christian Polke treats tolerance as a virtue practiced in the habits of a community, especially in the confession of sin and in reading scripture critically. Anna Akasoy declines to ask whether Islam is “essentially” tolerant or intolerant. She asks instead why that question keeps being put to Islam, and then traces how Muslims have handled difference across scripture, law, theology, Sufism, and political rule.
In this conversation, Tamer and Rachik discuss the series’ “archaeology of religious knowledge.” They explain why “tolerance” works as an analytical category rather than a historical one, and why the limits of tolerance require public justification. Finally, they argue that naming irreconcilable differences gives interreligious life a sturdier foundation than a manufactured consensus. Taking a cue from Goethe, they make the case for moving beyond tolerance toward recognition.
Iqbal Akhtar teaches in the Departments of Religious Studies and Politics & International Relations at Florida International University and is the Executive Director of The East-West Foundation. He is the author of Covenantal Pluralism: The Geopolitics of Interfaith Religious Freedom (Springer, 2026), available open access at this link.

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Constructing a Renaissance Pope: Rhetoric, Ceremony, and Authority in the Age of Leo X (1513-1521) (Oxford University Press, 2026) by Dr. Elizabeth McCahill examines the rhetoric and ceremony of the papal court during the pontificate of Pope Leo X (1513-1521).
The son of Lorenzo de' Medici, Leo has been celebrated for bringing a Golden Age of cultural efflorescence to Renaissance Rome, but he has also been excoriated for the prodigality, nepotism, and corruption that provoked Martin Luther first to criticize and then to split from the church. This study does not focus on Leo as a historical individual but analyses the collaborative efforts of curial officials, humanists, and ceremonial experts to construct his image. Although personal loyalty and private self-interest motivated these bureaucrats and scholars, so too did commitment to a traditional vision of papal authority, a vision facing new challenges in an era of rapid spiritual, social, and political change.
Weaving together material from the diaries and manuals of Paris de' Grassi, the papal Master of Ceremonies, and a variety of letters, orations, and other humanist texts, the book situates papal image-making techniques within the broader context of Renaissance culture. It argues that the scripted rites and Ciceronian rhetoric on which the papal court spent so much time and money served as tools of persuasion, creating a rarefied arena in which power, hierarchy, and tradition were continually enacted and negotiated. By embedding curial activities within the geopolitical and cultural landscape of early sixteenth-century Europe, the book illuminates the tension between the mystique of traditional authority and the new technologies, political norms, and religious dissent that conspired to destabilize the papal role.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Zion’s Last Frontier: LDS Ranchers, Federal Regulators, and the Clash of the New West in Capitol Reef Country, Utah (U Arizona Press, 2026) is a historical ethnography that documents the uniquely Latter-Day Saints (Mormon) ranching community around Capitol Reef National Park in south-central Utah over the last 150 years.
From the arrival of the first LDS pioneers in the 1870s to fifth- and sixth-generation descendants of those pioneers today, anthropologist Thomas E. Sheridan documents their ongoing struggles with the federal and state agencies that control 96 percent of the land they ranch. Changing policies and management philosophies profoundly impact the ranchers’ livelihoods and ways of life. Sheridan argues that the ranchers should qualify as Traditionally Associated People. Only one allotment on the Park remains, but the Park still allows ranchers to drive their cattle on horseback along the few canyons that cut through the Waterpocket Fold as they move their herds from their traditional summer grazing lands to their winter grazing lands.
Pushing beyond binary arguments, Sheridan offers an empathetic look at the lived experiences of rural communities often mischaracterized in debates over public lands and environmentalism. Tensions have been aggravated by a massive increase in the number of tourists that swarm the area in the warmer months and a steady increase in the number of seasonal residents who build second homes there.
Zion’s Last Frontier provides an in-depth look at the clash of cultures between the agrarian Old West and the New West of tourism and second-homers that is playing itself out across so many parts of the rural West today.
This interview was conducted by Mary Reynolds, publicity manager for The University of Arizona Press. Her book, The Quake That Drained the Desert, investigates the 1887 borderlands earthquake that forever changed surface water and groundwater in Arizona and Sonora, Mexico.

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Philippe Villeneuve has been chief architect of Notre Dame Cathedral since 2013. On the night of the shocking 2019 fire, he learned by phone that the building he had loved since boyhood, and modeled in miniature at just 16, was burning.
In this conversation with host Ryan Shinkel, he traces how a career spent restoring fire-damaged monuments prepared him for the five-year effort to bring the cathedral back, and explains why he describes the result not as a restoration but as a restitution. Along the way he makes the case for Eugène Viollet-le-Duc as the father of his discipline, defends the judgment of the craftsman against the certainties of computer modeling, and recounts the three “miracles” he found in the ruins. Underneath it all runs a striking humility: the conviction that he is a single point in a long story, preparing the cathedral for generations he will never meet.

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