New Books in Religion

In Reframing Dynamism: Indic Philosophies of Being, Time and Freedom (Bloomsbury, 2026), the first book to explore the philosophy of dynamism from classical India, Sthaneshwar Timalsina interrogates central metaphysical questions about the nature of reality.

Timalsina argues for change and time as intrinsic to being. Exploring instances from Yaska to Abhinavagupta, and reading philosophical and cultural texts in a comparative light, he reveals the absolute being as inherently dynamic. Alongside Bergson and Husserl, his study directs attention to the importance of the arguments of classical Sanskrit grammarians such as Yaska, Bhartthari, and Kauna Bhatta.

By engaging with schools and other Sakta philosophies that have not received serious engagement, Timalsina reinvigorates the conversation on creativity, freedom, dynamism, temporality, and the dynamism of being. His cutting-edge view of time as a fundamental element of reality is necessary reading for scholars of classical Sanskrit traditions, consciousness and the philosophy of life.

Vimarsha Foundation website

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Professor Pierce Salguero sits down with Professor Harold Roth, Director of the Contemplative Studies Initiative at Brown University. Hal is the person who coined the term “contemplative studies,” and he has been a pioneer in this emerging academic field. Together, we explore the benefits of combining third-person critical study with first-person contemplative approaches, as well as the entrenched resistance to this kind of scholarship within religious studies. Along the way, we touch on contemplative education, the need to overcome dualistic thinking, and Hal’s transcendent vision of how contemplative studies can benefit humanity.
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One last thing: we are planning an “Ask Me Anything” episode in the future, so reach out via Substack or my website here, and let me know your questions.
Resources relevant to this episode:
Brown University’s Contemplative Studies Initiative
Richard Wilhelm, The I Ching or Book of Changes (1967)
Harold Roth et al, The Essential Huainanzi (2012)
Harold Roth, The Contemplative Foundations of Classical Daoism (2021)
R.H. Sharf, “The rhetoric of experience and the study of religion” (2000)
Roth, “Critical Subjectivity in the New Field of Contemplative Studies” Yin-Cheng Journal of Contemporary Buddhism (2026)
B. Alan Wallace, The Taboo of Subjectivity: Toward a New Science of Consciousness(2000)
Russell T. McCutcheon, Critics Not Caretakers: Redescribing the Public Study of Religion (2001)
International Society for Contemplative Research
Contemplative Education Network
Subscribe on Substack to unlock our members-only benefits, including all of the following:
Roth, “Against Cognitive Imperialism A Call for a Non-Ethnocentric Approach to
Cognitive Science and Religious Studies” (2008) [PDF]
Roth, “Contemplative Learning and Inquiry Across Disciplines” (2014
Hal’s list of Contemplative Studies programs [PDF]
Hal’s interviews with Joseph Needham, Benjamin Schwartz, KC Chang, AC Graham, Sarah Allan, and other famous Sinologists [MP3]
Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. See www.piercesalguero.com.

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A comprehensive study of the Mishnah that argues it manifests an implicit theory of what performing rituals accomplishes

Jews are known for having many ritual practices. Many of these come from the Bible, but Jewish ritual practice as we know it today is as much a product of the earliest rabbis who lived in the late-second and early-third centuries. These rabbis created the text known as the Mishnah, which collects, develops, and records in great detail rules about the proper way to carry out traditional rituals, what the text terms mitsvot. Naftali S. Cohn’s book Ritual: An Ancient Jewish Perspective (U Pennsylvania Press, 2026) is a comprehensive study of ritual in the Mishnah, focused especially on the fundamental questions of the nature of ritual, what ritual does or accomplishes, and what motivates people to do rituals, all according to the Mishnah’s authors.

Reading the text of the Mishnah closely and drawing widely from the analytic toolbox of ritual studies, Cohn argues that ritual, in the perspective of the Mishnah’s authors, has multiple effects. Performing mitsvot—and refraining from the mitsvot “not to do”—shapes individual bodies by choreographing a person’s interactions with the objects, spaces, times, and other bodies that form the environment in which they act. It shapes collective bodies by enabling social life and creating group identity, even as it establishes differences between people and social hierarchy. Doing mitsvot also activates cultural ideas, connecting the people of Israel to their God, their past, their place, and each other. Repeated ritual action, further, forges body habits and generates the powerful feelings of obligation and, at times, even joy and love, which move people to continue to carry out these rituals. Mitsvot, according to the Mishnah, have the power to shape Israeliteness, or Jewishness, in its every facet. By focusing so much attention on ritual behavior, Cohn shows how the Mishnah can also be understood as a rumination on the fundamental nature of activity itself, of doing, being, moving, and engaging with the world.
New Books in Late Antiquity is Presented by Ancient Jew Review
Naftali Coen is chair of religions and cultures at Concordia University in Montreal
Michael Motia teaches in Classics and Religious Studies at UMass Boston

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Is tolerance an achievement of secular modernity that religion has always resisted? The Concept of Tolerance in Judaism, Christianity and Islam (De Gruyter, 2026), the seventh volume in the Key Concepts in Interreligious Discourses series, says the answer is more complicated. Edited by Catharina Rachik and Georges Tamer of FAU Erlangen-Nuremberg, the book gives one substantial chapter to each tradition and closes with an epilogue in which the editors compare the three.
Menachem Kellner draws on Maimonides to build a Jewish account of tolerance grounded in epistemological humility. The Torah is true, but no human mind, not even Moses’s, grasps that truth completely. Christian Polke treats tolerance as a virtue practiced in the habits of a community, especially in the confession of sin and in reading scripture critically. Anna Akasoy declines to ask whether Islam is “essentially” tolerant or intolerant. She asks instead why that question keeps being put to Islam, and then traces how Muslims have handled difference across scripture, law, theology, Sufism, and political rule.
In this conversation, Tamer and Rachik discuss the series’ “archaeology of religious knowledge.” They explain why “tolerance” works as an analytical category rather than a historical one, and why the limits of tolerance require public justification. Finally, they argue that naming irreconcilable differences gives interreligious life a sturdier foundation than a manufactured consensus. Taking a cue from Goethe, they make the case for moving beyond tolerance toward recognition.
Iqbal Akhtar teaches in the Departments of Religious Studies and Politics & International Relations at Florida International University and is the Executive Director of The East-West Foundation. He is the author of Covenantal Pluralism: The Geopolitics of Interfaith Religious Freedom (Springer, 2026), available open access at this link.

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Constructing a Renaissance Pope: Rhetoric, Ceremony, and Authority in the Age of Leo X (1513-1521) (Oxford University Press, 2026) by Dr. Elizabeth McCahill examines the rhetoric and ceremony of the papal court during the pontificate of Pope Leo X (1513-1521).
The son of Lorenzo de' Medici, Leo has been celebrated for bringing a Golden Age of cultural efflorescence to Renaissance Rome, but he has also been excoriated for the prodigality, nepotism, and corruption that provoked Martin Luther first to criticize and then to split from the church. This study does not focus on Leo as a historical individual but analyses the collaborative efforts of curial officials, humanists, and ceremonial experts to construct his image. Although personal loyalty and private self-interest motivated these bureaucrats and scholars, so too did commitment to a traditional vision of papal authority, a vision facing new challenges in an era of rapid spiritual, social, and political change.
Weaving together material from the diaries and manuals of Paris de' Grassi, the papal Master of Ceremonies, and a variety of letters, orations, and other humanist texts, the book situates papal image-making techniques within the broader context of Renaissance culture. It argues that the scripted rites and Ciceronian rhetoric on which the papal court spent so much time and money served as tools of persuasion, creating a rarefied arena in which power, hierarchy, and tradition were continually enacted and negotiated. By embedding curial activities within the geopolitical and cultural landscape of early sixteenth-century Europe, the book illuminates the tension between the mystique of traditional authority and the new technologies, political norms, and religious dissent that conspired to destabilize the papal role.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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