New Books in Religion

Poet-Monks focuses on the literary and religious practices of Buddhist poet-monks in Tang-dynasty China to propose an alternative historical arc of medieval Chinese poetry. Combining large-scale quantitative analysis with close readings of important literary texts, Thomas J. Mazanec describes how Buddhist poet-monks, who first appeared in the latter half of Tang-dynasty China, asserted a bold new vision of poetry that proclaimed the union of classical verse with Buddhist practices of repetition, incantation, and meditation. Mazanec traces the historical development of the poet-monk as a distinct actor in the Chinese literary world, arguing for the importance of religious practice in medieval literature. As they witnessed the collapse of the world around them, these monks wove together the frayed threads of their traditions to establish an elite-style Chinese Buddhist poetry. Poet-Monks shows that during the transformative period of the Tang-Song transition, Buddhist monks were at the forefront of poetic innovation. This book is open access, you can find the download link here. You can find the statistics and social network analysis in this book as well as links to Prof. Mazanec's codes in this book.  You can find the online bibliography of Chinese poetry in translation here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation: American Protestants and the Christian Past (Oxford UP, 2023) challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history. Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other’?  These and many other questions are answered in Youshaa Patel’s exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims’ understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims’ effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers’ development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today’s Muslims, including Muhammad Abduh’s Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In this episode Drora Arussy speaks with historian Adam S. Ferziger about his latest book, Agents of Change: American Jews and the Transformation of Israeli Judaism (New York University Press, 2025). Ferziger, a professor at Bar-Ilan University and one of the leading voices in the study of modern religious movements, offers a compelling exploration of the transnational interactions that have reshaped Israeli Judaism and redefined the contours of religious Zionism. Agents of Change investigates how ideas, teachers, and institutions moved across the Atlantic between America and Israel, creating new hybrid forms of Jewish religious expression. Ferziger focuses on a group of North American Orthodox rabbis and educators, many of them students of Rabbi Dr. Joseph B. Soloveitchik at Yeshiva University, who immigrated to Israel between 1965 and 1983. These figures—working at the nexus of American Modern Orthodoxy and Israeli religious Zionism—introduced new educational paradigms, reimagined communal norms, and ultimately diversified the ideological landscape of Israeli Orthodoxy. The conversation delves into the shifting meaning of religious Zionism after the 1967 Six-Day War, when a movement once on the margins of Zionist politics emerged as a vital force within Israeli society. Ferziger traces how theological optimism about Israel’s redemptive role led to internal debates over nationalism, messianism, and engagement with secular Israeli culture. He also shows how American-trained educators brought new emphases on intellectual openness, structured learning, and ethical responsibility that subtly reconfigured Israeli Torah study and communal life. Interwoven through the dialogue is a broader reflection on transnational educational exchange—how Jewish learning operates as both a local and global phenomenon. Ferziger emphasizes education’s transformative potential: students, he argues, do not merely replicate ideas but reinterpret them within new social and cultural frames. This dynamic has fueled the growth of innovative models in contemporary Israel, from advanced programs for women’s Torah study to initiatives blending religious learning with military and civic service. Arussy and Ferziger also discuss adjacent developments, including the integration of American Haredim into Israeli society, the emergence of Orthodox feminism as a transnational phenomenon, and the rise of global study networks such as Hadran, founded by Michelle Farber. Through these case studies, Ferziger illustrates how the intellectual and spiritual currents flowing between America and Israel continue to reshape what it means to live a religious Jewish life in a modern state. Throughout the interview, Ferziger reflects on the delicate balance between personal engagement and scholarly distance, underscoring the historian’s task of acknowledging one’s perspective while maintaining methodological transparency. His approach embodies the spirit of Agents of Change: to view Jewish history not as a story confined within national borders but as a transnational dialogue that continually evolves through exchange, adaptation, and reinterpretation. Agents of Change: American Jews and the Transformation of Israeli Judaism offers an incisive analysis of how transnational networks have redefined modern Jewish identities.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Hans Van Eyghen's book The Epistemology of Spirit Beliefs (Routledge, 2023) assesses whether belief in spirits is epistemically justified. It presents two arguments in support of the existence of spirits and arguments that experiences of various sorts (perceptions, mediumship, possession, and animistic experiences) can lend justification to spirit-beliefs. Most work in philosophy of religion exclusively deals with the existence of God or the epistemic status of belief in God. Spirit beliefs are often regarded as aberrations, and the falsity of such beliefs is often assumed. This book argues that various beliefs concerning spirits can be regarded as justified when they are rooted in experiences that are not defeated. It argues that spirit-beliefs are not defeated by recent theories put forth by neuroscientists, cognitive scientists or evolutionary biologists. Additional arguments are made that traditional theistic belief is epistemically linked to spirit beliefs and that unusual events can be explained in terms of spirit-activity. The Epistemology of Spirit Beliefs will be of interest to researchers and advanced students working in philosophy of religion, religious epistemology, ethnography and cognitive neuroscience. Tiatemsu Longkumer is a faculty of Anthropology at Royal Thimphu College, Bhutan. His Ph.D. work is on Indigenous Religion and Christianity among the Nagas of Nagaland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion