New Books in Religion

Dr. Shirley's monograph, Religion, Gender, and Politics in Medieval Sri Lanka: The Reconstruction of Buddhist Kingship, ca. 1070-1215 (ARC Humanities Press, 2026), is now available open access, thanks to the generous support of the Robert H. N. Ho Family Foundation. This book offers a radical
reconsideration of the Poḷon-naruva period, long understood to be a
turning point in the history of Theravāda Buddhism. Histories of this
period have been overwhelmingly based on a series of literary accounts
written long after the fact. But by drawing on textual, inscriptional,
numismatic, and material evidence from within the period itself, the
book reveals how the intellectual and social histories of Buddhism,
politics, and gender were inextricably intertwined in Poḷon-naruva. In
particular, it argues that debates over what it meant to be a “good
Buddhist king” were intrinsically debates about Buddhist masculinity and
about the proper relationship of gender to power.

Link to purchase/download the book here.

Bruno M. Shirley is a lecturer in Buddhist Studies at
Heidelberg University, Germany. He completed his MA in Religious Studies
at Te Herenga Waka/Victoria University of Wellington, NZ, and then PhD
in Asian Literature, Religion, and Culture at Cornell University in New
York, USA.

Dr. Shirley is a historian of religion, gender, and
politics in early second-millennium Sri Lanka and beyond. As an
academic, he is interested in what it meant to understand oneself as
“Buddhist” in medieval South Asia. His research explores a wider range
of evidence—from royal inscriptions, to monastic disciplinary codes, to
elaborate poems—in order to expose the cracks and fissures between
competing visions of Buddhism.

Resources referred to in the interview: 

Alastair Gornall, Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270. University College London Press, 2020.

Day, Tony. “Ties That (Un)Bind: Families and States in Premodern Southeast Asia.” The Journal of Asian Studies 55, no. 2 (1996): 384–409.

Gunawardana, R. A. L. H. Robe and Plough: Monasticism and Economic Interest in Early Medieval Sri Lanka. University of Arizona Press, 1979.

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Here in Episode 9 of Season 5, I interview Mr. Rob Long. A longtime Hollywood professional, he was a writer and producer for the classic sitcom Cheers as well as for over a dozen other shows. A National Review contributor and columnist for both Commentary and Washington Examiner magazine, he has authored two books, Conversations With My Agent (1998) and Set-Up, Joke, Set-Up, Joke (2005), and edited one, Bigly: Donald Trump in Verse (2017). As the co-founder of Ricochet, a media network, he hosts “Martini Shot,” a long-running, bite-size showbiz podcast, as well as cohosts “GLoP Culture.”

Drawing on his two comic memoirs—alongside his religious studies as a Master of Divinity student at Princeton Theological Seminary—we discuss his life in Hollywood, religious journey, and current training to become an Episcopal priest. Along the way we dig into the nature of humor, the rise and fall of the TV sitcom, the lost formation of the writer’s room, what it is like to be a Hollywood conservative, how technology like streaming and AI has changed show business, the strategy for the perfect sermon, and the spiritual calling of the creative arts.

Among the shows that are discussed include the Dick Van Dyke Show, Mary Tyler Moore Show, and Andy Griffith Show, plus films like Twentieth Century, A Night at the Opera, The In-Laws, and Midnight Run; along with guest appearances by Michaelangelo’s Pieta, Aristotle’s Poetics, Moliere, P.G. Wodehouse, P.J. O’Rourke, plus the wit of Jesus of Nazareth.
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Henry Ford did not just mass produce cars. As a member of the Episcopal
Church, reader of New Thought texts, believer in the “gospel of
reincarnation,” mass marketer of antisemitic material, and employer who
institutionalized a social gospel, Henry Ford’s contributions to
American models of business were informed by and produced for an America he understood to be broadly Christian. Though Ford’s efforts at the
head of the Ford Motor Company have commonly been understood as secular, Ford himself was explicit that his work in engineering and auto
production was prophetic and meant to remake the world.

In Assembling Religion: The Ford Motor Company and the Transformation of Religion in America (NYU Press, 2025), Dr. Kati Curts presents a religious history of Henry Ford and the Ford Motor Company repositions them within critical studies of religion, examining how Ford transformed American religious practice in the twentieth century. Drawing directly on documents from Ford’s archive, it examines Ford’s mass production methods and
bureaucratic reforms as examples of prosperity gospel traditions,
illuminating the ways manufacturing and technology intersect with
American religious practice. Bridging American religious and industrial
history, Assembling Religion offers a new and surprising way to understand Ford’s impact on culture, commerce, and the technology of labor.

This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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In 1656, a young Amsterdam merchant was excommunicated by his
Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world’s leading authorities on the philosopher, aims to settle the question and show that that’s exactly what he was.

Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn’t an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world.

Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains. 

Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt’s Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age.

Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University. 
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Faith, Family, and Flag: Branson Entertainment and the Idea of America (University of Chicago Press, 2025) examines the history of Branson, Missouri’s entertainment industry within the context of America’s culture wars. The book explores how Branson became a major center for live performance rooted in patriotism, Christianity, and family centered values, attracting millions of visitors each year. Professor Joanna Dee Das shows how Branson represents more than lighthearted entertainment. Through its music, shows, humor, and tourism industry, the city offers audiences a vision of the American Dream centered on the “three Fs” — faith, family, and flag. While supporters view these values as universal and deeply American, critics often associate them with modern political conservatism. The book explores how Branson became a powerful cultural and political symbol in debates about national identity, religion, class, entertainment, and American values.

Key Ideas:

The book explores how faith, patriotism, and family centered entertainment shaped Branson’s popularity of more than just an entertainment town.

Reflects how entertainment can reflect deeper cultural and political beliefs within society.

Examines tensions between urban and rural America and how different groups viewed Branson.

Critics sometimes viewed Branson as politically conservative, while supporters viewed it as authentic, nostalgic, patriotic, and values driven.

The book highlights how entertainment, comedy, and audience experiences create emotional connection and community, much like social media culture today.

One of the most interesting ideas from the discussion was that
entertainment is never just entertainment. The music, performances,
humor, patriotism, and storytelling found in places like Branson can
reveal what people value, fear, believe, and hope for as a country. The conversation also highlighted how audiences often seek spaces where they feel emotionally connected, culturally understood, and spiritually grounded. Branson became one of those places for many Americans. 

Joanna Dee Das is associate professor of performing arts at Washington University in St. Louis. She is the author of the award-winning book Katherine Dunham: Dance and the African Diaspora.

Angela Marie Hutchinson is the author of “Create Your Yes! When You
Keep Hearing No,” named a Forbes No. 4 book to advance your career. She is a podcast host for New Books Network, where she leads conversations for the neuroscience and Christianity channels. Hutchinson is also a talent and intellectual property executive, former social media professor and BBC commentator. She resides in Los Angeles with her husband and three children.
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