New Books in Religion

Repetition, reconfiguration, or adaptation form key characteristics of the Indian literary traditions. Jain literature exemplifies this vividly, especially through its rich narrative tradition. The Examination of Religion (Dharmaparīkṣā): A Jain Tradition of Narrative Adaptations (Brill, 2026) studies one such narrative, known as the Dharmaparīkṣā ('Examination of Religion'), which has intrigued audiences for its ridiculing critique of Brahmanical beliefs and authority.

This book is the first to examine six versions of the story in classical and vernacular languages and from different periods together as a tradition of adaptations. Revealing the adaptive practices Jain authors applied as literary and socio-historical contexts evolved, the book offers a diachronic perspective on Jain polemics, and on the conceptualization of adaptation and translation in South Asia.

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Peter Dominic Martino is a trial lawyer, law professor, former CEO, and former nuclear submarine officer. He serves as Assistant Professor at St. Thomas University College of Law and is a co-founder of Honos Law PLLC. He studied in Annapolis and later Georgetown Law, served in the Navy, and in the Department of Homeland Security, and practices law in New York City. His new book from Sophia Press is Resurrection on Trial: A Judicial Inquiry into the Christian Claim of the Resurrection of Jesus (Sophia Institute Press, 2026), and he walks me through the evidence for our foundational belief—as he says, “the boldest claim that’s ever been made in the history of the world,”—on Almost Good Catholics.
Here is Peter’s book from Sophia Press, and also from Amazon.
Here is Peter’s faculty website at St. Thomas University College Law School.

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The old story in the academy was that as science and technology progressed, western society would grow more secular while the supernatural would disappear permanently from the public square. But nowadays re-enchantment is the new byword, from renewed public interest in traditional forms of religion to weirder phenomenon like ufology and psychedelics entering mainstream culture. However, the academy has been slow to catch up with this wider sea change.
So various scholars of religion have been putting forward new arguments for the legitimate study of the supernatural. One of these is Dale Allison, who is my guest today as we continue Season 6 to discuss modern religious experiences. Dale Allison is the Dearborn Professor of New Testament at Princeton Theological Seminary, and the author of books such as The Resurrection of Jesus (2021) and Encountering Mystery (2022).
We look at numinous events of bliss and terror, responses to prayers, out-of-body & near-death experiences, angelic encounters, and visions of dead loved ones. Along the way, we also discuss William James’ The Varieties of Religious Experience, current research into psychedelics, George Harrison’s mysticism, David Hume’s borrowing from anti-Catholic arguments, Jesus Christ’s post-mortem appearances, and the emerging scholarship on supernatural phenomenon.
Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes. Please share and enjoy.

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From their foundational era in 1097 to Saladin's conquest of Jerusalem almost a century later, the Crusader States transformed the Middle Eastern world. In an era shaped by many conflicts, this was not simply a war between Christianity and Islam, but an epic contest among multiple rival empires, dynasties, and cultures. Nicholas Morton's The Crusader Storm: A Global History of the Wars for the Middle East (Pegasus, 2026) unfolds through a kaleidoscope of perspectives: a Byzantine renegade, a crusader princess, a Turkish matriarch, a young Arab nobleman, a Syriac archbishop, Saladin's leading commander, and the vizier of Egypt. Between them, information, technologies, and ideas—as well as weapons—crossed borders at astonishing speed as their societies fought, allied, and traded. Their entangled fates reshaped not only the Middle East, but the medieval world itself. Drawing on sources from Arabic, Greek, Syriac, Armenian, Latin, and Hebrew traditions, Nicholas Morton's enthralling panorama transforms our understanding of the Crusades, revealing these wars not as a single clash of faiths, but as a dynamic era of war, commerce, innovation, and exchange that defined the course of history.

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Engages with the life and ideas of the twelfth-century Shaiva mystic and philosopher-poet Allama Prabhu.
In his last, profoundly innovative work Allama Prabhu and the Shaiva Imagination, D. R. Nagaraj (1954-1998) engages with the twelfth-century Shaiva mystic and philosopher-poet Allama Prabhu, whose enigmatic writings have perplexed many and thus resisted analysis. Nagaraj situates Allama in three intellectual contexts: the medieval philosophical world built around the worship of Shiva; the pan-Indian bhakti tradition; and, most broadly, Indian mystical thought. This framework enables a reconstruction of Allama through the poet's engagement with fellow poet-spiritualists (vachanakaras) such as Basava, as well as with the Kashmiri Shaiva philosopher Abhinavagupta and the founder of Hindu monasticism Gorakhnath. Nagaraj's close readings of Allama's vachanas offer a vision of Shaiva bhakti that seems to contradict the erotic and romantic expressive modes of Sringara rasa while tracing the limits of language for an understanding of the divine. Allama, Nagaraj suggests, is an epistemological iconoclast who expands the horizons of language and thought.
Through these explorations, Nagaraj decolonizes the standard modes of inquiry and critiques certain settled notions in Indian philosophy, revealing himself as a postcolonial scholar whose "hermeneutics of suspicion" leads to a novel understanding of Indian texts and traditions. Unifying literary criticism with critical theory, philosophical inquiry, and the history of ideas, the book's focus on a specific religious tradition--Virashaivism--is never singular, making it as much a work for scholars of Indian spiritualism and religious thought as for those interested in frameworks that transgress Eurocentricism. Translated into English by Kannada philosopher N. S. Gundur, this is a major contribution to studies of Indian philosophy and literature.

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